The Universal House of Justice has received your email letter of 5 April 2004, in which
you enquire whether the recitation of the specific verses associated with the performance of
ablutions for the medium Obligatory Prayer would also be required when carrying out ablutions
for the short and long Obligatory Prayers or for the recitation of the Greatest Name.
Responses to similar queries in the past have indicated that the recitation of the words
specified in the medium Obligatory Prayer pertains only to that prayer; that is, for the short and
long Obligatory Prayers it would be sufficient to wash ones hands and face in preparation for
each of these two prayers. It follows then that the recitation of the specific verses need not be
applied when performing ablutions prior to the recitation of the phrase Alláh-u-Abhá ninetyfive
times. However, there would be no objection to saying the verses with the ablutions in such
cases, should any of the friends so desire.
Concerning your second query in which you request additional statements from the Baháí
Writings regarding repetition of the Greatest Name ninety-five times a day, we are enclosing a
memorandum that was prepared by the Research Department at the Baháí World Centre in
response to an earlier query on this topic.
We hope this will provide the clarification you seek.
With loving Baháí greetings,
Department of the Secretariat
M E M O R A N D U M
To: The Universal House of Justice | Date: 15 September 2003 |
Additional References Regarding Repetition of the Greatest Name Ninety-five Times a Day
The Research Department has studied the query raised by Dr. ... in his email message of 14 May 2003 to the Baháí World Centre. Dr. ... explains that he has conducted a preliminary search of the Baháí Sacred Writings and other references on the subject of the repetition of the Greatest Name ninety-five times a day. He appends a list of citations he has located, and explains that he has not found any additional insights or commentaries on the law that brings spiritual enrichment to our souls by this simple act of worshipful meditation. He asks whether any additional references or materials are available on this law. We provide the following response.It hath been ordained that every believer in God, the Lord of Judgement, shall, each day, having washed his hands and then his face, seat himself and, turning unto God, repeat Alláh-u-Abhá ninety-five times.We bring to Dr. ...s attention note 33 of The Kitáb-i-Aqdas,3 which refers to paragraph 18 and provides the following elucidation regarding the significance of the Greatest Name in relation to Baháulláh:
Alláh-u-Abhá is an Arabic Phrase meaning God the All Glorious. It is a form of the Greatest Name of God.... In Islám there is a tradition that among the many names of God, one was the greatest; however, the identity of this Greatest Name was hidden. Baháulláh has confirmed that the Greatest Name is Bahá.
The various derivatives of the word Bahá are also regarded as the Greatest Name. Shoghi Effendis secretary writing on his behalf explains that:
Additional References Regarding Repetition of | 15 September 2003 |
the Greatest Name Ninety-five Times a Day | Page 2 |
The following excerpt from note 34 of The Kitáb-i-Aqdas 4 explains ablutions as associated with the daily recitation of the Greatest Name ninety-five times:The Greatest Name is the Name of Baháulláh. Yá Bahául-Abhá is an invocation meaning: O Thou Glory of Glories! Alláh-u- Abhá is a greeting which means: God the All-Glorious. Both refer to Baháulláh. By Greatest Name is meant that Baháulláh has appeared in Gods Greatest Name, in other words, that He is the supreme Manifestation of God.The greeting Alláh-u-Abhá was adopted during the period of Baháulláhs exile in Adrianople.
The repetition of Alláh-u-Abhá ninety-five times is to be preceded by the performance of ablutions....
Ablutions are specifically associated with certain prayers. They must precede the offering of the three Obligatory Prayers, the daily recitation of Alláh-u-Abhá ninety-five times, and the recital of the verse prescribed as an alternative to obligatory prayer and fasting for women in their courses....We attach for Dr. ...s study a letter dated 28 December 1999 written by the Universal House of Justice to the Baháís of the world, in which the laws which pertain to obligatory prayer, fasting and recitation of the Greatest Name ninety-five times a day were made universally applicable. In that letter the House of Justice expounds the potency of these laws and their influence both on the individual and the community. The letter states:
We have determined, therefore, that it is imperative for all the believers to deepen their awareness of the blessings conferred by the laws which directly foster the devotional life of the individual and, thus, of the community. The essentials of these laws are known to all Baháís, but acquiring greater insight into their significance must include carrying out all the divinely revealed aspects of their observance. These are the laws which pertain to obligatory prayer, fasting and recitation of the Greatest Name ninety-five times a day.Regarding how the Greatest Name is to be repeated, it might interest Dr. ... to know that in a letter of 19 October 1925 written on behalf of Shoghi Effendi to an individual, the significance of a spiritual principle is elucidated, namely, that mere mechanical repetition of
Baháulláh asserts: One who performeth neither good deeds nor acts of worship is like unto a tree which beareth no fruit, and an action which leaveth no trace. Whosoever experienceth the holy ecstasy of worship will refuse to barter such an act or any praise of God for all that existeth in the world. Fasting and obligatory prayer are as two wings to mans life. Blessed be the one who soareth with their aid in the heaven of the love of God, the Lord of all worlds.
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You ask for an explanation of the passage: The mention of the Name of Baháulláh is the cause of the happiness of the hearts and whosoever utters that Word creates spiritual Beatitude, but it cannot be given as a name to any soul. Of course by the phrase mention of the Name of Baháulláh mere mechanical repetition of the syllables is not referred to. The utterance of the word must be accompanied by the turning of the heart to God. Abdul-Bahá once said: The worshipper must pray with a detached spirit, unconditional surrender of the will, concentrated attention and spiritual fervour ... AUTOMATIC, FORMAL PRAYERS WHICH DO NOT TOUCH THE CORE OF THE HEART ARE OF NO AVAIL. When we turn to God with our whole heart and invoke His Name, a spiritual connection is established through which we become a channel of divine influence.We also bring to Dr....s attention the following extract from a letter written on behalf of the House of Justice that attests to the spiritual power of the Greatest Name and the protection it affords in times of difficulties:
As a devoted believer in Baháulláh, you have the privilege of using the Greatest Name and the revealed prayers to draw on the power of the Holy Spirit, which is your shield and your protection through any difficulties and which will bring reassurance and serenity to your heart.
(4 January 1991, to an individual believer)