Root, Martha
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Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Richard Francis, Root, Martha, bahai-library.com.
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Root, Martha

Richard Francis

1993/1998

On the 10th of August, 1872 Martha Louise ("Mattie") Root
was born to Timothy T. and Nancy Root in Richwood, Ohio, Marysville County. She
was preceded by two brothers, Clarence and Claude, born in 1869 and 1871. The
family shortly afterward moved to Cambridgeboro, Pennsylvania and operated a dairy
farm and numerous entrepreneurships. As a child, Mattie was not interested in
sewing, knitting or cooking as most young girls; she preferred to study books.
At fourteen, she earned enough money from writing to pay for a trip the Niagara
Falls. At sixteen, Martha graduated from Cambridgeboro High School and was honored
for completing studies in orthography, reading, arithmetic, geography, grammar,
Latin, algebra, geometry, and for having sustained a good moral character. First,
a trip to Europe, then to Oberlin College for five years where she designed her
own program to include Latin, Greek, French, German, and English: literature,
elocution, and rhetoric: finding time for psychology, mathematics and Bible studies.
In 1893, Mattie became a member of AElionian; and in 1895, without graduating
from Oberlin, she went to the University of Chicago, published several literary
essays and was awarded her baccalaureate degree. This was all in the same year.

Martha's first post was in Union City, Pennsylvania as a
school teacher and principal of the high school. She also published stories and
in 1900 became the summer replacement for the society editor of the Pittsburgh
Chronicle Telegraph. That fall, she worked for the Pittsburgh Dispatch,
launching her newspaperwoman career. Later, she made another move to the Index
of Pittsburgh Life, writing articles on automobiles. In fact, she became
entranced by them, with her first article appearing in the June 29 issue and concerned
stables for automobiles. It was the houseless carriage, still "stabled," not yet
"garaged." She sailed to France on the S. S. Statendam and reported on the motor
scene there. In May of 1902, Martha returned to Pittsburgh and continued writing
automobile articles for the Index and latter for the Pittsburgh Gazette,
acquiring the experiences that prepared her for the monumental task ahead.

Martha met Roy C. Wilhelm from whom she received Bahá'í
literature and later met with several early believers, among them Thorton Chase
and Arthur Agnew at a restaurant in Chicago, a place to become known as the "place
of Saints and Sinners". After some months of concentrated research and contemplation,
Martha became a Bahá'í in Pittsburgh in 1909. This was a course change for Martha,
opening new pathways into her mind.

In September, 1909, Martha wrote an extensive article for
the Pittsburgh Post siting the history and teachings of the Bahá'í Faith.
In 1911, she participated in the first annual Bahá'í convention, held in Chicago.
But the single event that made the greatest impact on Martha's early Bahá'í life
was the visit to the United States of 'Abdu'l-Bahá in 1911-12, where she attended
as many meeting as possible.

Martha arranged for 'Abdu'l-Bahá to present a talk in Pittsburgh
and was able to have two private interviews with him. The Master presented her
with a white rose and infused her spirit with His love, for he must have sensed
her gargantuan capacity for teaching the Bahá'í Faith.

One of Martha's most memorable Bahá'í gatherings was the
Unity Feast given by Roy Wilhelm in West Englewood, New Jersey on June 29, 1912.
She would often write to the Wilhelm's in her gratitude to them for having included
her in the picnic with 'Abdu'l-Bahá. Another event that made a deep impression
on Martha was a meeting with 'Abdu'l-Bahá on one of His last nights in New York.
Also present was Vali'u'llah Varqa, the son of 'Ali-Muhammad Varqa and brother
of little Ruh'u'llah Varqa, father and son, martyred together in Iran.

'Abdu'l-Bahá's visit had greatly affected Martha and an
outline for a world teaching trip was submitted and on January 30, 1915 she sailed
out of New York on her first around the world teaching trip. After traveling
through many countries, she tried to see ''Abdu'l-Bahá in Palestine and visit
the holy places in Haifa and Akká. The authorities would not permit it. Palestine
was in a state of war and being occupied by German and Turkish troops and 'Abdu'l-Bahá
insisted that all Bahá'ís leave the area.

Martha traveled to Egypt and stayed around six months, working
as a newspaperwoman, writing about the four to six thousand Jews, expelled from
Palestine by the Ottoman Empire of Turkey and subsequently rescued by the U.S.S.
Tennessee and brought to Alexandria. Her interviews of the Jewish refugees gave
reports of intolerable conditions imposed upon them preceding their flight and
their political tormentors. Martha also witnessed the military preparations that
World War I created, such as the movements of thousands of troops and pieces of
military hardware in Egypt on the way to embark for the Dardanelles; and to her
astonishment, not one mention of this activity was made by the press.

In 1915, Martha made a visit to Bombay and latter Rangoon.
In June of that same year, she traveled on to Japan at the invitation of Agnes
Alexander, an American Bahá'í teacher there. After a brief stop in Hawaii, Martha
arrived in San Francisco on August 29, 1915 to conclude the first of many international
teaching endeavors under the banners of Bahá'u'lláh.

In the year 1920, Martha encountered a confirming test of
her faith by a misunderstanding between Agnes Parsons and herself in regard to
planning the first "race unity" conference to have ever been held within the United
States. The concept of doing each one's bidding for the sake of unity had backfired,
resulting in upset and confusion. Martha continued teaching by traveling to Saint
John, Montreal, London, and Saint Thomas, Canada, to arrange programs. She was
also, at that time, appointed by the U.S. Bahá'í National Center, then known as
the Bahá'í Temple Unity, to the Ideas Committee, assisted by Horace Holley, D.
J. Hanko, Barbara Fitting, Edwar D. Kinney, and an addition of eleven other members.
Martha had to inspire them to come up with ways to raise money for the construction
of the Bahá'í House of Worship in Wilmette. She had the powers of experience
and left no source of help untapped, including asking 'Abdu'l-Bahá for His Blessing
and Confirmations.

The work continued onward and onward. In 1921, Martha decided
to write a book on the Faith. She was in physical pain. She was also having
to care for her ill father. Nine years earlier, she had developed breast cancer,
and a unique prescription from 'Abdu'l-Bahá probably aided it into remission.
This time however, it had focused in other areas. But, despite her pain, she
continued the work at a reduced rate.

Martha's next teaching trip was Mexico where there was one
Bahá'í, Mr. C. P. Forest, and then on to Guatemala in the middle of a political
revolution. She had arranged for an interview with the president of that country
but before the set date, he was known as ex- President Herrera.

On the night of November 3, 1922, at the age of eighty-five,
Martha's father, T. T. Root passed on. With an inheritance of some money, she
had nothing to hold her back and divested herself of all that anchors one to the
earth. At the age of fifty, Martha Root left her home town of Cambridge Springs,
Pennsylvania, and took up residency in the rest of the world.

The journeys begun and Martha traveled continuously, almost
everywhere, throughout the United States, and Canada, then back to Japan. She
visited China. Martha had eight thousand copies of 'Abdu'l-Bahá's statement on
teaching the Chinese sent to friends all over the world. Agnes Alexander succumbed
to Martha's glowing word of Peking and its people and the two pioneers worked
together.

The next stop was Australia, New Zealand, and Tasmania preceded
by a short excursion to Hong Kong. In Australia, she stayed with Clara and Hyde
Dunn, pioneers from California. The Dunns assisted her in regaining some of her
health, not to mention assistance in the teaching work.

South Africa was the next place on Martha's roster, where
she received the red carpet treatment almost everywhere she visited. Here she
made several radio broadcast and held constant meetings. Martha also took some
time to study Esperanto and "rested my brains."

On November 28, 1921, the Master passed on. In 1925, Martha’s
attention was drawn to the beleaguered Guardian. In the Will and Testament
of 'Abdu'l-Bahá, Shoghi Effendi's station was designated as "the blessed
and sacred bough that hath branched out from the Twin Holy Trees," whose shade
"shadoweth all mankind." At this time, the Greatest Holy Leaf administered
the affairs of the Faith. The Guardian was preparing to assume his position.
Known as Bahiyyih Khánum, she had been tempered by forty years of imprisonment,
deprivation, and cruelty; the conditions were intended to destroy the exiled members
of the Faith. However, history stands testament to the contrary. It was Martha's
plan to meet Her and the Holy Family. To the Guardian, Martha appeared as a resplendent
touch, lighting a world of shadows.

Martha Root arrived at Mount Carmel on March 13, 1925 along
with Effie Baker and Corinne True. She had become very close to the Master and
communed often, even after his passing. Thus, she did the same with Shoghi Effendi
, her beloved Guardian. They prayed together at the shrines and conferred on
her teaching work. The beauty and dignity of Bahiyyih Khánum touched Martha deeply.

The travels continued, on to the north, to Switzerland and
in 1923, a visit with Queen Marie in Rumania, one of Europe's most noble members
of royalty. She visited the British Isles and gave lectures at the Edinburgh
Esperanto congress in 1926. Germany and the north countries were next, then Greece,
Yugoslavia and Czechoslovakia. Despite cautious words from Shoghi Effendi, Martha
visited the Cradle of the Faith, Iran with an unsuccessful effort to meet the
shah, Riza Khan Pahlavi. On the 25 November, 1929, Martha Root arrived for her
second visit to Haifa and the Bahá'í holy shrines. In 1930, she tried to visit
His Imperial Majesty, Hirohito of Japan. However, the U. S. officials would not
grant permission at first. With perseverance, she was finally able to present
gifts and Bahá'í writings.

It was 1936, the world was an ugly place, and World War
II was devouring the spiritual essence of man. Martha continued her relentless
effort to infuse Europe with the teachings of Bahá'u'lláh. Although the work
went forward, the body was failing, and she knew that time was on the wing, the
skylark returned home to the United States.

In 1937, Martha traveled once more to the Hawaiian Islands,
to China and India; finally traveling to Austral-Asia to finish earlier work there.
In 1939, Martha returned to Hawaii and after a lengthy illness, on 28 September,
slipped into unconsciousness and moved from this world. She had begun another
journey.

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-- Root, Martha (Used by permission of the curator)