I was raised as a Christian and forgiveness was at the core of my spiritual upbringing, yet I acknowledge I've had difficulty charting a course through this sea of emotions to reach the shore of forgiveness. Many years ago when I first investigated the Bahá'í teachings, I recall being struck by a fundamental distinction between it and Christianity with regard to the concept of forgiveness. This distinction has helped me to better deal with the current world situation.
Christ's message was primarily directed at the individual, and while it represents the path to spiritual perfection, it sometimes seems hopelessly impractical for the real world. In contrast, the Bahá'í teachings are directed not only at the individual, but also at the various institutions which govern human affairs. 'Abdu'l-Bahá's advice to those responsible for governing reflects that while the best foundation for individual behaviour is love, the organisation of society must be based upon justice.
We as individuals can strive to forgive mass murderers for their actions, and we can oppose thoughts of war with stronger thoughts of peace. Society, however, has been given a different role and a broader set of responsibilities. Here is how 'Abdu'l-Bahá explained this difference as it relates to murderers:
Thus when Christ said: "Whosoever shall smite thee on the right cheek, turn to him the left one also," it was for the purpose of teaching men not to take personal revenge. He did not mean that, if a wolf should fall upon a flock of sheep and wish to destroy it, the wolf should be encouraged to do so. No, if Christ had known that a wolf had entered the fold and was about to destroy the sheep, most certainly He would have prevented it.Thus He provided a clear and effective solution for the dilemma of trying to apply Christ's teachings to the realities of a dangerous and violent world. As individuals we can pray for peace, seek to unify a divided world, and be, in Bahá'u'lláh's words, "a haven for the distressed", and, "an upholder and defender of the victim of oppression." As individuals we have the advantage of following the path of love. Virtue is our armour, and love is our weapon against evil. This instinctively feels like the highest moral ground.
As forgiveness is one of the attributes of the Merciful One, so also justice is one of the attributes of the Lord. The tent of existence is upheld upon the pillar of justice and not upon forgiveness. The continuance of mankind depends upon justice and not upon forgiveness. So if, at present, the law of pardon were practiced in all countries, in a short time the world would be disordered, and the foundations of human life would crumble. For example, if the governments of Europe had not withstood the notorious Attila, he would not have left a single living man. Some people are like bloodthirsty wolves: if they see no punishment forthcoming, they will kill men merely for pleasure and diversion.
Some Answered Questions #77
A conquest can be a praiseworthy thing, and there are times when war becomes the powerful basis of peace, and ruin the very means of reconstruction. If, for example, a high-minded sovereign marshals his troops to block the onset of the insurgent and the aggressor, or again, if he takes the field and distinguishes himself in a struggle to unify a divided state and people, if, in brief, he is waging war for a righteous purpose, then this seeming wrath is mercy itself, and this apparent tyranny the very substance of justice and this warfare the cornerstone of peace.Nevertheless, innocent people always suffer terribly in times of war, even when wars are just. It is a deeply troubling reality that many of the soldiers on the Taliban front lines are innocent adolescents, there against their own will. Even more troubling is the realization that democracies cannot negotiate with suicidal fanatics who target innocent non-combatants. The menace posed by this extreme brand of terrorism is no less threatening than fascism, nazism, or totalitarianism.
They have no moral inhibition on the slaughter of the innocent. If they could have murdered not 7,000 but 70,000 does anyone doubt they would have done so and rejoiced in it?" "There is no compromise possible with such people, no meeting of minds, no point of understanding with such terror. Just a choice: defeat it or be defeated by it. And defeat it we must.Kofi Annan, the Secretary-General of the UN addressed the General Assembly on October 1, 2001with these words:
The global reaction to the attacks should give us courage and hope that we can succeed in this fight. The sight of people gathering in cities in every part of the world from every religion to mourn -- and to express solidarity with the people of the United States - proves more eloquently than any words that terrorism is not an issue that divides humanity, but one that unites it. We are in a moral struggle to fight an evil that is anathema to all faiths. Every State and every people has a part to play. This was an attack on humanity, and humanity must respond to it as one.As Bahá'ís we find ourselves in a particularly difficult situation, we are mediators, facilitators of understanding, masters of the process of consultation, and champions of unity. Now, as I see it, we are in a situation in which we have to take a firm stand, without alienating Muslims. We are fully aware of the long-term implications of what we need to accomplish:
Religious fanaticism and hatred are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction.Our natural inclination is to seek a peaceful, rational, negotiated solution without violence or confrontation. We will be called upon to share the stage with other faiths to pray for peace and a secession of the violence. We should be cognizant of the fact that many Muslims have been swayed by the terrorists' strategy which portrays innocent Muslims as the victims of a war against Islam. If we share the stage with those who espouse that message and then read passages from the Bahá'í writings dealing exclusively with peace, this could be misconstrued as a tacit condemnation of the effort to combat terrorism.
Bahá'u'lláh, quoted in Bahá'u'lláh: A Statement
"To maintain international peace and security, and to that end: to take effective collective measures for the prevention and removal of threats to the peace, and for the suppression of acts of aggression or other breaches of the peace, and to bring about by peaceful means, and in conformity with the principles of justice and international law, adjustment or settlement of international disputes or situations which might lead to a breach of the peace."'Abdu'l-Bahá clearly envisioned a united response to threats to the common good and recognized that nations must collectively take active measures to thwart them:
Article I of the UN Charter
"The fundamental principle underlying this solemn Pact should be so fixed that if any government later violate any one of its provisions, all the governments on earth should arise to reduce it to utter submission, nay the human race as a whole should resolve, with every power at its disposal, to destroy that government. Should this greatest of all remedies be applied to the sick body of the world, it will assuredly recover from its ills and will remain eternally safe and secure."Humanity's most powerful tools for overcoming terrorism are unity and justice. We have a particularly important role to play in wresting the revelation of Muhammad from those who have distorted and perverted His message. We should avoid the trap of engaging in a discussion of the injustices which justify terrorism - there is simply no justification for intentionally killing innocent non-combatants. Instead, in these troubled times let us work with Muslims to raise money for legitimate Afghan relief organizations, and ask Muslims to join us in supporting the victims of terrorist attacks, not only in America, but also families of victims in Kenya, or Christian children recently made orphans in Nigeria when their parents were massacred by rioting Muslims.
(Secret of Divine Civilization)
"O ye who believe! be ye steadfast in justice, witnessing before God though it be against yourselves, or your parents, or your kindred, be it rich or poor, for God is nearer akin than either."Speak to Muslims of spiritual questions, ask them how terrorism can be carried out in the name of God in light of these teachings from Muhammad from the Hadith:
"The greatest enemies of God are those who are entered into Islam, and do acts of infidelity, and who, without cause, shed the blood of man."Mention that the Qu'ran explicitly prohibits suicide, especially if it results in injustice:
"All God's creatures are His family; and he is the most beloved of God who doeth most good to God's creatures."
"Shall I not inform you of a better act than fasting, alms and prayer? Making peace between one another: enmity and malice tear up heavenly rewards by the roots."
"Kindness is the mark of faith, and whoever hath not kindness hath not faith."
Do not destroy yourselves. God is merciful to you, but he that does that through wickedness and injustice shall be burned in fire. That is easy enough for God.When injustices are mentioned, recall that Muslims are called upon to forgive, discuss the dangers of allowing oneself to slip into a victimization mentality. Those who see themselves as victims, be they Muslims, Jews, or Christians, have great difficulty in overcoming anger and making peace. It is a major part of the cycle of violence. Again from the Qu'ran:
Be aware that the Qu'ran prohibits attacking non-combatants, and military action is supposed to be defensive in character. Thus an unprovoked attack upon civilians done in the name of God and Muhammad should be an abomination to a true follower of the Qu'ran.
"Those who control their anger and are forgiving toward mankind; God loveth the good."We can dispel the notion that the Taliban's actions represent "pure" Islam by simply quoting from the Qu'ran:
"There is no compulsion in religion..."We should not lose sight of the fact that the Taliban and terrorist organizations work together in drug trade to further their aims. Afghanistan is the world's biggest producer and distributor of hard drugs -75 percent of the world's raw opium. Around 46,000 tons of opium were produced in Afghanistan in 1999. Can any objective Muslim consider that as being in harmony with the teachings of Muhammad?
"O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware!"
"He who doeth evil shall be recompensed therewith, and shall not find for him beside God a patron, or a help. But he who doeth good works,- be it male or female,- and believes, they shall enter into Paradise, and they shall not be wronged a jot. Who has a better religion than he who resigns his face to God."
"O ye lovers of God! In this, the cycle of Almighty God, violence and force, constraint and oppression, are one and all condemned. It is, however, mandatory that the use of opium be prevented by any means whatsoever, that perchance the human race may be delivered from this most powerful of plagues."Finally, let us all recall that the way to deal with terrorism on an individual basis is found in the 23rd Psalm:
"I will fear no evil: for thou art with me"