Concordance KWIC
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500 occurrences of Buddha across 113 texts in /en/Buddhism · showing the first 500
| en/Buddhism/_Legacy/Buddha, the Word (The Eightfold Path).htm 7 | ||
|---|---|---|
| Buddha | , the Word Buddha, the Word (The Eightfold Path) THE FOUR NO | |
| Buddha, the Word | Buddha | , the Word (The Eightfold Path) THE FOUR NOBLE TRUTHS FIRST |
| RUE GOAL THE FOUR NOBLE TRUTHS THUS has it been said by the | Buddha | , the Enlightened One: It is through not understanding, not |
| e transmission of force generated by the wind. Even so, the | Buddha | did not teach that Ego-entities hasten through the ocean of |
| n to the vainglory of "I" and "mine." Whether Perfect Ones [ | Buddha | s] appear in the world or whether Perfect Ones do not appear |
| ar, and agreeable to many. [In Majjhima-Nikaya, No. 21, the | Buddha | says: "Even, O monks, should robbers and murderers saw thro |
| e. The "Analysis of the Body," and the Contemplation on the | Buddha | , the Law, the Holy Brotherhood, Morality, etc., will only p |
| en/Buddhism/_Legacy/Buddha, the Word (Nyanatiloka, alt. edition).txt 7 | ||
| Buddha | , the Word Buddha, the Word (The Eightfold Path) THE FOUR NO | |
| Buddha, the Word | Buddha | , the Word (The Eightfold Path) THE FOUR NOBLE TRUTHS FIRST |
| RUE GOAL THE FOUR NOBLE TRUTHS THUS has it been said by the | Buddha | , the Enlightened One: It is through not understanding, not |
| e transmission of force generated by the wind. Even so, the | Buddha | did not teach that Ego-entities hasten through the ocean of |
| n to the vainglory of "I" and "mine." Whether Perfect Ones [ | Buddha | s] appear in the world or whether Perfect Ones do not appear |
| ar, and agreeable to many. [In Majjhima-Nikaya, No. 21, the | Buddha | says: "Even, O monks, should robbers and murderers saw thro |
| e. The "Analysis of the Body," and the Contemplation on the | Buddha | , the Law, the Holy Brotherhood, Morality, etc., will only p |
| en/Buddhism/_Legacy/Sayings of Buddha (3).txt 20 | ||
| Sayings of | Buddha | Dhammapada - Sayings of the Buddha (Translated by S. Wannap |
| Sayings of Buddha Dhammapada - Sayings of the | Buddha | (Translated by S. Wannapok) 1. The Pairs Mind foreruns all |
| leads. Clearly realizing this, The bhikkhu, disciple of the | Buddha | , Should not delight in worldly favour, But devote himself t |
| ot even a bit of conquered passion follows - That trackless | Buddha | of infinite range, By which way will you lead him? Whom no |
| ing and poisonous Passions can lead astray - That trackless | Buddha | of infinite range, By which way will you lead him? Absorbed |
| , Hard is it to hear the Truth Sublime, Hard as well is the | Buddha | 's rise. Abstention from all evil, Cultivation of the wholes |
| some, Purification of the heart; This is the Message of the | Buddha | s. Forbearance is the highest ascetic practice, 'Nibb‚na is |
| the highest ascetic practice, 'Nibb‚na is supreme'; say the | Buddha | s. He is not a gone forth' who harms another. He is not a re |
| To devote oneself to meditation; This is the Message of the | Buddha | s. Not in a rain of golden coins Is satisfaction to be found |
| is not released from all sorrow. He who takes refuge in The | Buddha | , the Dhamma and the Saıgha Sees with wisdom the Four Noble |
| g to The cessation of suffering. He who takes refuge in The | Buddha | , the Dhamma and the Saıgha Sees with wisdom the Four Noble |
| orn, That family thrives happily. Happy is the birth of the | Buddha | , Happy is the preaching of the Sublime Dhamma, Happy is the |
| ted ones. He who venerates those venerable ones Be they the | Buddha | s or disciples; Those who have overcome obstacles And gone b |
| nd such'. He who venerates those venerable ones Be they the | Buddha | s or disciples; Those who have overcome obstacles And gone b |
| No eternal compounded thing. No instability is there in the | Buddha | s. 19. The Just He who hastily arbitrates Is not known as ju |
| he disciples of Gotama Who ever day and night Recollect the | Buddha | 's virtues. Ever well awake Are the disciples of Gotama Who |
| who abides in Loving-kindness, And who is pleased with the | Buddha | 's teaching, Shall attain to the Peaceful State, The happy s |
| ed. The bhikkhu who is full of joy, Who is pleased with the | Buddha | 's teaching, Shall attain to the Peaceful State, The happy s |
| gs. Whosoever, although still young, Devotes himself to the | Buddha | 's teaching - He illumines all the world, As the moon emergi |
| editation the brahman glows. But all day and all night, The | Buddha | shines in splendour. Without evil he is called a brahman'. |
| en/Buddhism/Dhammapada - Sayings of the Buddha 3 (tr. J. Richards).txt 20 | ||
| Sayings of | Buddha | Dhammapada - Sayings of the Buddha (Translated by S. Wannap |
| Sayings of Buddha Dhammapada - Sayings of the | Buddha | (Translated by S. Wannapok) 1. The Pairs Mind foreruns all |
| leads. Clearly realizing this, The bhikkhu, disciple of the | Buddha | , Should not delight in worldly favour, But devote himself t |
| ot even a bit of conquered passion follows - That trackless | Buddha | of infinite range, By which way will you lead him? Whom no |
| ing and poisonous Passions can lead astray - That trackless | Buddha | of infinite range, By which way will you lead him? Absorbed |
| , Hard is it to hear the Truth Sublime, Hard as well is the | Buddha | 's rise. Abstention from all evil, Cultivation of the wholes |
| some, Purification of the heart; This is the Message of the | Buddha | s. Forbearance is the highest ascetic practice, 'Nibbâna is |
| the highest ascetic practice, 'Nibbâna is supreme'; say the | Buddha | s. He is not a gone forth' who harms another. He is not a re |
| To devote oneself to meditation; This is the Message of the | Buddha | s. Not in a rain of golden coins Is satisfaction to be found |
| is not released from all sorrow. He who takes refuge in The | Buddha | , the Dhamma and the Saõgha Sees with wisdom the Four Noble |
| g to The cessation of suffering. He who takes refuge in The | Buddha | , the Dhamma and the Saõgha Sees with wisdom the Four Noble |
| orn, That family thrives happily. Happy is the birth of the | Buddha | , Happy is the preaching of the Sublime Dhamma, Happy is the |
| ted ones. He who venerates those venerable ones Be they the | Buddha | s or disciples; Those who have overcome obstacles And gone b |
| nd such'. He who venerates those venerable ones Be they the | Buddha | s or disciples; Those who have overcome obstacles And gone b |
| No eternal compounded thing. No instability is there in the | Buddha | s. 19. The Just He who hastily arbitrates Is not known as ju |
| he disciples of Gotama Who ever day and night Recollect the | Buddha | 's virtues. Ever well awake Are the disciples of Gotama Who |
| who abides in Loving-kindness, And who is pleased with the | Buddha | 's teaching, Shall attain to the Peaceful State, The happy s |
| ed. The bhikkhu who is full of joy, Who is pleased with the | Buddha | 's teaching, Shall attain to the Peaceful State, The happy s |
| gs. Whosoever, although still young, Devotes himself to the | Buddha | 's teaching - He illumines all the world, As the moon emergi |
| editation the brahman glows. But all day and all night, The | Buddha | shines in splendour. Without evil he is called a brahman'. |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.60 (tr. Bhikkhu Sujato).txt 2 | ||
| apter With Hatthisāriputta So I have heard. At one time the | Buddha | was staying near Varanasi, in the deer park at Isipatana. N |
| who were Citta Hatthisāriputta’s companions went up to the | Buddha | , bowed, sat down to one side, and said to him, “Sir, Citta |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.118 (tr. Bhikkhu Sujato).txt 1 | ||
| our mind well, I will speak.” “Yes, sir,” they replied. The | Buddha | said this: “And what, mendicants, is the near shore? What i |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.68 (tr. Bhikkhu Sujato).txt 2 | ||
| Discourses 4.68 7. Fitting Deeds Devadatta At one time the | Buddha | was staying near Rājagaha, on the Vulture’s Peak Mountain, |
| Peak Mountain, not long after Devadatta had left. There the | Buddha | spoke to the mendicants about Devadatta: “Possessions, hono |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.49 (tr. Bhikkhu Sujato).txt 7 | ||
| iscourses 6.49 5. About Dhammika With Khema At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| near Sāvatthī in the Dark Forest. Then they went up to the | Buddha | , bowed, and sat down to one side. Venerable Khema said to t |
| owed, and sat down to one side. Venerable Khema said to the | Buddha | : “Sir, a mendicant who is perfected—with defilements ended, |
| , got up from his seat, bowed, and respectfully circled the | Buddha | , keeping him on his right, before leaving. And then, not lo |
| And then, not long after Khema had left, Sumana said to the | Buddha | : “Sir, a mendicant who is perfected—with defilements ended, |
| , got up from his seat, bowed, and respectfully circled the | Buddha | , keeping him on his right, before leaving. And then, soon a |
| eaving. And then, soon after Khema and Sumana had left, the | Buddha | addressed the mendicants: “Mendicants, this is how gentleme |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.40 (tr. Bhikkhu Sujato).txt 2 | ||
| Situations With Udāyī Then Udāyī the brahmin went up to the | Buddha | , … and asked him, “Does the worthy Gotama praise sacrifice? |
| ly, is attended by disciplined spiritual practitioners. The | Buddha | s—<j>who have drawn back the veil from the world, passing be |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.78 (tr. Bhikkhu Sujato).txt 4 | ||
| ecepts and Observances Then Venerable Ānanda went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him: “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him: “Ānanda, are all precepts and observances, lif |
| , got up from his seat, bowed, and respectfully circled the | Buddha | , keeping him on his right, before leaving. Then, not long a |
| , before leaving. Then, not long after Ānanda had left, the | Buddha | addressed the mendicants: “Mendicants, Ānanda is a trainee, |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.99 (tr. Bhikkhu Sujato).txt 1 | ||
| for the Realized One, the perfected one, the fully awakened | Buddha | . When the Realized One teaches Dhamma to an assembly, this |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.53 (tr. Bhikkhu Sujato).txt 3 | ||
| urses 8.53 6. Gotamī Brief Advice to Gotamī At one time the | Buddha | was staying near Vesālī, at the Great Wood, in the hall wit |
| th the peaked roof. Then Mahāpajāpati Gotamī went up to the | Buddha | , bowed, stood to one side, and said to him: “Sir, may the B |
| a, bowed, stood to one side, and said to him: “Sir, may the | Buddha | please teach me Dhamma in brief. When I’ve heard it, I’ll l |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.54 (tr. Bhikkhu Sujato).txt 1 | ||
| oints The Undeclared Points Then a mendicant went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, what i |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.174 (tr. Bhikkhu Sujato).txt 2 | ||
| r Threats Then the householder Anāthapiṇḍika went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him: “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him: “Householder, unless these five fears and enmi |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.64 (tr. Bhikkhu Sujato).txt 10 | ||
| Great Chapter With Sarabha So I have heard. At one time the | Buddha | was staying near Rājagaha, on the Vulture’s Peak Mountain. |
| eal, when they returned from almsround, they went up to the | Buddha | , bowed, sat down to one side, and said to him, “The wandere |
| ine river to see Sarabha the wanderer out of sympathy.” The | Buddha | consented with silence. Then in the late afternoon, the Bud |
| dha consented with silence. Then in the late afternoon, the | Buddha | came out of retreat and went to the wanderers’ monastery on |
| n he said this, Sarabha kept silent. For a second time, the | Buddha | said to Sarabha, “Tell me, Sarabha, what exactly have you l |
| r a second time, Sarabha kept silent. For a third time, the | Buddha | said to Sarabha, “Sarabha, the teachings of the ascetics wh |
| downcast, depressed, with nothing to say. Knowing this, the | Buddha | said to the wanderers: “Wanderers, someone might say to me: |
| someone might say to me: ‘You claim to be a fully awakened | Buddha | , but you don’t understand these things.’ Then I’d carefully |
| st, depressed, with nothing to say, like Sarabha.” Then the | Buddha | , having roared his lion’s roar three times in the wanderers |
| tine river, rose into the air and flew away. Soon after the | Buddha | left, those wanderers beset Sarabha on all sides with sneer |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.216 (tr. Bhikkhu Sujato).txt 1 | ||
| our mind well, I will speak.” “Yes, sir,” they replied. The | Buddha | said this: “What is the exposition of the teaching on creep |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.51 (tr. Bhikkhu Sujato).txt 3 | ||
| 51 6. Hindrances Obstacles So I have heard. At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| atthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the | Buddha | addressed the mendicants, “Mendicants!” “Venerable sir,” th |
| endicants, “Mendicants!” “Venerable sir,” they replied. The | Buddha | said this: “Mendicants, there are these five obstacles and |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.28 (tr. Bhikkhu Sujato).txt 2 | ||
| ne for a Mendicant Trainee So I have heard. At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| atthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the | Buddha | addressed the mendicants: “These seven things lead to the d |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN2.11-20 (tr. Bhikkhu Sujato).txt 7 | ||
| live comfortably.” 16 Then a certain brahmin went up to the | Buddha | and exchanged greetings with him. When the greetings and po |
| ersation were over, he sat down to one side and said to the | Buddha | : “What is the cause, worthy Gotama, what is the reason why |
| uge for life.” 17 Then the brahmin Jānussoṇi went up to the | Buddha | , and exchanged greetings with him. When the greetings and p |
| ersation were over, he sat down to one side and said to the | Buddha | : “What is the cause, worthy Gotama, what is the reason why |
| l, I will speak.” “Yes, worthy sir,” Jānussoṇi replied. The | Buddha | said this: “Firstly, brahmin, someone has done bad things a |
| r refuge for life.” 18 Then Venerable Ānanda went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him, “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him, “Ānanda, I absolutely say that you should not |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.79 (tr. Bhikkhu Sujato).txt 1 | ||
| . Sure Bet Business Then Venerable Sāriputta went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, what i |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN1.1-10 (tr. Bhikkhu Sujato).txt 3 | ||
| n What Occupies the Mind 1 So I have heard. At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| atthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the | Buddha | addressed the mendicants, “Mendicants!” “Venerable sir,” th |
| endicants, “Mendicants!” “Venerable sir,” they replied. The | Buddha | said this: “Mendicants, I do not see a single sight that oc |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN9.8 (tr. Bhikkhu Sujato).txt 7 | ||
| s 9.8 1. Awakening With the Wanderer Sajjha At one time the | Buddha | was staying near Rājagaha, on the Vulture’s Peak Mountain. |
| re’s Peak Mountain. Then the wanderer Sajjha went up to the | Buddha | , and exchanged greetings with him. When the greetings and p |
| ersation were over, he sat down to one side and said to the | Buddha | : “Sir, this one time the Buddha was staying right here in R |
| to one side and said to the Buddha: “Sir, this one time the | Buddha | was staying right here in Rājagaha, the Mountainfold. There |
| fold. There I heard and learned this in the presence of the | Buddha | : ‘A mendicant who is perfected—with defilements ended, who |
| rd, learned, applied the mind, and remembered that from the | Buddha | ?” “Indeed, Sajjha, you properly heard, learned, applied the |
| ike they used to as a layperson. And they can’t abandon the | Buddha | , the teaching, the Saṅgha, or the training.’ In the past, a |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.40 (tr. Bhikkhu Sujato).txt 1 | ||
| e mass of suffering.” The teaching is well explained by the | Buddha | —apparent in the present life, immediately effective, inviti |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN9.11 (tr. Bhikkhu Sujato).txt 10 | ||
| 2. The Lion’s Roar Sāriputta’s Lion’s Roar At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| iṇḍika’s monastery. Then Venerable Sāriputta went up to the | Buddha | , bowed, sat down to one side, and said to him, “Sir, I have |
| a got up from his seat, bowed, and respectfully circled the | Buddha | , keeping him on his right, before leaving. And then, not lo |
| t long after Sāriputta had left, a certain monk said to the | Buddha | , “Sir, Venerable Sāriputta attacked me and left without say |
| āriputta attacked me and left without saying sorry.” So the | Buddha | addressed one of the monks, “Please, monk, in my name tell |
| Sāriputta will roar his lion’s roar in the presence of the | Buddha | !” Then Venerable Sāriputta went up to the Buddha, bowed, an |
| nce of the Buddha!” Then Venerable Sāriputta went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him: “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him: “Sāriputta, one of your spiritual companions h |
| aced his robe over one shoulder, bowed with his head at the | Buddha | ’s feet, and said, “I made a mistake, sir. It was foolish, s |
| properly, and commit to restraint in the future.” Then the | Buddha | said to Venerable Sāriputta, “Sāriputta, forgive that futil |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.67 (tr. Bhikkhu Sujato).txt 4 | ||
| ourses 4.67 7. Fitting Deeds The Snake King At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| due to a snake bite. Then several mendicants went up to the | Buddha | , bowed, sat down to one side, and said to him, “Sir, a monk |
| they see only nice things, may bad not come to anyone. The | Buddha | is immeasurable, the teaching is immeasurable, the Saṅgha i |
| vere the Blessed One, I revere the seven perfectly awakened | Buddha | s.” |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.33 (tr. Bhikkhu Sujato).txt 3 | ||
| Gods With Sāriputta Then Venerable Sāriputta went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him, “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him, “Maybe I’ll teach Dhamma in brief, maybe in de |
| s the time, Blessed One! Now is the time, Holy One! Let the | Buddha | teach Dhamma in brief, in detail, and both in brief and in |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.59 (tr. Bhikkhu Sujato).txt 2 | ||
| clared Points With Kimbila So I have heard. At one time the | Buddha | was staying near Kimbilā in the Freshwater Mangrove Wood. T |
| hwater Mangrove Wood. Then Venerable Kimbila went up to the | Buddha | , bowed, sat down to one side, and said to him: “What is the |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.21 (tr. Bhikkhu Sujato).txt 5 | ||
| urses 6.21 3. Unsurpassable At Sāma Village At one time the | Buddha | was staying in the land of the Sakyans near the little vill |
| us deity, lighting up the entire lotus pond, went up to the | Buddha | , bowed, stood to one side, and said to him, “Sir, three qua |
| t the teacher approved, bowed, and respectfully circled the | Buddha | , keeping him on his right, before vanishing right there. Th |
| vanishing right there. Then, when the night had passed, the | Buddha | told the mendicants all that had happened, adding: “It’s un |
| our mind well, I will speak.” “Yes, sir,” they replied. The | Buddha | said this: “And what, mendicants, are three qualities that |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.193 (tr. Bhikkhu Sujato).txt 2 | ||
| ns With Saṅgārava Then Saṅgārava the brahmin went up to the | Buddha | , and exchanged greetings with him. When the greetings and p |
| were over, Saṅgārava sat down to one side, and said to the | Buddha | : “What is the cause, Mister Gotama, what is the reason why |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.8 (tr. Bhikkhu Sujato).txt 1 | ||
| imately scold me, saying: ‘You claim to be a fully awakened | Buddha | , but you don’t understand these things.’ Since I see no suc |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.54 (tr. Bhikkhu Sujato).txt 5 | ||
| ed Discourses 8.54 6. Gotamī With Dīghajāṇu At one time the | Buddha | was staying in the land of the Koliyans, where they have a |
| med Kakkarapatta. Then Dīghajāṇu the Koliyan went up to the | Buddha | , bowed, sat down to one side, and said to the Buddha: “Sir, |
| to the Buddha, bowed, sat down to one side, and said to the | Buddha | : “Sir, we are laypeople who enjoy sensual pleasures and liv |
| rance, and makeup, and we accept gold and currency. May the | Buddha | please teach us the Dhamma in a way that leads to our welfa |
| awakening: ‘That Blessed One is perfected, a fully awakened | Buddha | , accomplished in knowledge and conduct, holy, knower of the |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.62 (tr. Bhikkhu Sujato).txt 9 | ||
| f the Faculties of Persons So I have heard. At one time the | Buddha | was wandering in the land of the Kosalans together with a l |
| e arrived at a town of the Kosalans named Daṇḍakappaka. The | Buddha | left the road and sat at the root of a tree on the seat spr |
| nerable Ānanda, and said to him, “Reverend Ānanda, when the | Buddha | declared that Devadatta was going to a place of loss, to he |
| a way of speaking?” “You’re right, reverend, that’s how the | Buddha | declared it.” Then Venerable Ānanda went up to the Buddha, |
| e Buddha declared it.” Then Venerable Ānanda went up to the | Buddha | , bowed, sat down to one side, and told him what had happene |
| s the time, Blessed One! Now is the time, Holy One! Let the | Buddha | analyze the faculties of persons. The mendicants will liste |
| r mind well, I will speak.” “Yes, sir,” Ānanda replied. The | Buddha | said this: “Ānanda, when I’ve comprehended the mind of an i |
| , hell.’ …” When he said this, Venerable Ānanda said to the | Buddha | , “Sir, can you describe three other individuals who share a |
| share a portion of these three?” “I can, Ānanda,” said the | Buddha | . “Ānanda, when I’ve comprehended the mind of an individual, |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.64 (tr. Bhikkhu Sujato).txt 2 | ||
| Discourses 8.64 7. Earthquakes At Gayā Head At one time the | Buddha | was staying near Gayā on Gayā Head. There the Buddha addres |
| me the Buddha was staying near Gayā on Gayā Head. There the | Buddha | addressed the mendicants: “Mendicants, before my awakening— |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN2.310-479 (tr. Bhikkhu Sujato).txt 2 | ||
| ce, these two things should be developed.” That is what the | Buddha | said. Satisfied, the mendicants approved what the Buddha sa |
| he Buddha said. Satisfied, the mendicants approved what the | Buddha | said. The Book of the Twos is finished. |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.75 (tr. Bhikkhu Sujato).txt 7 | ||
| scourses 10.75 8. If You Want With Migasālā At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| th are we supposed to understand the teaching taught by the | Buddha | , when the chaste and the unchaste are both reborn in exactl |
| rt, avoiding the vulgar act of sex. When he passed away the | Buddha | declared that, since he was a once-returner, he was reborn |
| te; he lived content with his wife. When he passed away the | Buddha | also declared that, since he was a once-returner, he was re |
| th are we supposed to understand the teaching taught by the | Buddha | , when the chaste and the unchaste are both reborn in exactl |
| n the next life?” “You’re right, sister, but that’s how the | Buddha | declared it.” Then Ānanda, after receiving almsfood at Miga |
| the meal, on his return from almsround, Ānanda went to the | Buddha | , bowed, sat down to one side, and told him what had happene |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.14 (tr. Bhikkhu Sujato).txt 1 | ||
| awakening: ‘That Blessed One is perfected, a fully awakened | Buddha | , accomplished in knowledge and conduct, holy, knower of the |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.41 (tr. Bhikkhu Sujato).txt 3 | ||
| ourses 5.41 5. With King Muṇḍa Getting Rich At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| onastery. Then the householder Anāthapiṇḍika went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him: “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him: “Householder, there are these five reasons to |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.39 (tr. Bhikkhu Sujato).txt 1 | ||
| eight? Firstly, a noble disciple has gone for refuge to the | Buddha | . This is the first kind of overflowing merit … Furthermore, |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.70 (tr. Bhikkhu Sujato).txt 7 | ||
| pure and bright in me. Why don’t I go and tell them to the | Buddha | ? Then these qualities will not only be purified in me, but |
| pure and bright in me. Why don’t I go and tell them to the | Buddha | ? Then these qualities will not only be purified in me, but |
| te afternoon, Sāriputta came out of retreat and went to the | Buddha | . He bowed, sat down to one side, and told the Buddha of his |
| to the Buddha. He bowed, sat down to one side, and told the | Buddha | of his thoughts while on retreat. “Good, good, Sāriputta! A |
| illful.” When he said this, Venerable Sāriputta said to the | Buddha | : “Sir, this is how I understand the detailed meaning of the |
| “Sir, this is how I understand the detailed meaning of the | Buddha | ’s brief statement. It is quite impossible for a mendicant w |
| tality. That’s how I understand the detailed meaning of the | Buddha | ’s brief statement.” “Good, good, Sāriputta! It’s good that |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.37 (tr. Bhikkhu Sujato).txt 2 | ||
| ses 6.37 4. Deities A Gift With Six Factors At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| he mendicant Saṅgha headed by Sāriputta and Moggallāna. The | Buddha | saw her doing this, with his clairvoyance that is purified |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.32 (tr. Bhikkhu Sujato).txt 3 | ||
| deity, lighting up the entire Jeta’s Grove, went up to the | Buddha | , bowed, stood to one side, and said to him: “Sir, these sev |
| at the teacher approved, bowed and respectfully circled the | Buddha | , keeping him on his right, before vanishing right there. Th |
| vanishing right there. Then, when the night had passed, the | Buddha | told the mendicants all that had happened, adding: “Respect |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN1.278-286 (tr. Bhikkhu Sujato).txt 2 | ||
| happen for a woman to be a perfected one, a fully awakened | Buddha | . But it is possible for a man to be a perfected one, a full |
| possible for a man to be a perfected one, a fully awakened | Buddha | .” 280 “It is impossible, mendicants, it cannot happen for a |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.192 (tr. Bhikkhu Sujato).txt 3 | ||
| With the Brahmin Doṇa Then Doṇa the brahmin went up to the | Buddha | , and exchanged greetings with him. When the greetings and p |
| ation were over, Doṇa sat down to one side, and said to the | Buddha | : “Worthy Gotama, I have heard that the ascetic Gotama doesn |
| d well, I will speak.” “Yes, worthy sir,” Doṇa replied. The | Buddha | said this: “Doṇa, how is a brahmin equal to the Divinity? I |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.108 (tr. Bhikkhu Sujato).txt 1 | ||
| our mind well, I will speak.” “Yes, sir,” they replied. The | Buddha | said this: “And what is the noble purgative that works with |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN2.1-10 (tr. Bhikkhu Sujato).txt 3 | ||
| r on Punishments 1. Faults So I have heard. At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| atthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the | Buddha | addressed the mendicants, “Mendicants!” “Venerable sir,” th |
| endicants, “Mendicants!” “Venerable sir,” they replied. The | Buddha | said this: “There are, mendicants, these two faults. What t |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.52 (tr. Bhikkhu Sujato).txt 6 | ||
| ’s when a noble disciple has experiential confidence in the | Buddha | : ‘That Blessed One is perfected, a fully awakened Buddha, a |
| he Buddha: ‘That Blessed One is perfected, a fully awakened | Buddha | , accomplished in knowledge and conduct, holy, knower of the |
| nce in the teaching: ‘The teaching is well explained by the | Buddha | —apparent in the present life, immediately effective, inviti |
| s experiential confidence in the Saṅgha: ‘The Saṅgha of the | Buddha | ’s disciples is practicing the way that’s good, direct, syst |
| rs, the eight individual persons. This is the Saṅgha of the | Buddha | ’s disciples that is worthy of offerings dedicated to the go |
| ight into the teaching, remembering the instructions of the | Buddha | s.” |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.143 (tr. Bhikkhu Sujato).txt 9 | ||
| courses 5.143 15. At Tikaṇḍakī At Sārandada At one time the | Buddha | was staying near Vesālī, at the Great Wood, in the hall wit |
| the Great Wood, in the hall with the peaked roof. Then the | Buddha | robed up in the morning and, taking his bowl and robe, ente |
| e road, saying, “My friend, please tell us when you see the | Buddha | .” That man saw the Buddha coming off in the distance. He we |
| , please tell us when you see the Buddha.” That man saw the | Buddha | coming off in the distance. He went to the Licchavis and sa |
| irs, the Blessed One, the perfected one, the fully awakened | Buddha | is coming. Please go at your convenience.” Then those Licch |
| o at your convenience.” Then those Licchavis went up to the | Buddha | , bowed, stood to one side, and said to him, “Please go to t |
| , “Please go to the Sārandada Shrine, out of sympathy.” The | Buddha | consented with silence. Then the Buddha went up to the Sāra |
| t of sympathy.” The Buddha consented with silence. Then the | Buddha | went up to the Sārandada Shrine, where he sat on the seat s |
| arance of a Realized One, a perfected one, a fully awakened | Buddha | . A teacher of the teaching and training proclaimed by a Rea |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.197 (tr. Bhikkhu Sujato).txt 4 | ||
| s 4.197 20. The Great Chapter Queen Mallikā At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| nāthapiṇḍika’s monastery. Then Queen Mallikā went up to the | Buddha | , bowed, sat down to one side, and said to him: “What is the |
| illustrious.” When this was said, Queen Mallikā said to the | Buddha | : “Sir, in another life I must have been irritable and bad-t |
| n to others. Excellent, sir! … From this day forth, may the | Buddha | remember me as a lay follower who has gone for refuge for l |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.44 (tr. Bhikkhu Sujato).txt 4 | ||
| .44 5. Sabbath With Vāseṭṭha on the Sabbath At one time the | Buddha | was staying near Vesālī, at the Great Wood, in the hall wit |
| th the peaked roof. Then the layman Vāseṭṭha went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him: “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him: “Vāseṭṭha, the observance of the sabbath with |
| a heavenly place.” When he said this, Vāseṭṭha said to the | Buddha | : “If my loved ones—relatives and kin—were to observe this s |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.36 (tr. Bhikkhu Sujato).txt 7 | ||
| Numbered Discourses 4.36 4. Situations Doṇa At one time the | Buddha | was traveling along the road between Ukkaṭṭhā and Setavyā, |
| ṭhā and Setavyā, as was the brahmin Doṇa. Doṇa saw that the | Buddha | ’s footprints had thousand-spoked wheels, with rims and hubs |
| ely these couldn’t be the footprints of a human being?” The | Buddha | had left the road and sat at the root of a tree cross-legge |
| inging mindfulness to the present. Then Doṇa, following the | Buddha | ’s footprints, saw him sitting at the tree root—impressive a |
| tamed, guarded, and controlled faculties. He went up to the | Buddha | and said to him: “Sir, might you be a god?” “I will not be |
| e world, unsullied by the world. Remember me, brahmin, as a | Buddha | . I could have been reborn as a god, or as a centaur flying |
| ing, the world doesn’t cling to me, and so, brahmin, I am a | Buddha | .” |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.172 (tr. Bhikkhu Sujato).txt 20 | ||
| ow the good principles with good results.” That is what the | Buddha | said. When he had spoken, the Holy One got up from his seat |
| t up from his seat and entered his dwelling. Soon after the | Buddha | left, those mendicants considered, “The Buddha gave this br |
| on after the Buddha left, those mendicants considered, “The | Buddha | gave this brief summary recital, then entered his dwelling |
| tail the meaning of this brief summary recital given by the | Buddha | ?” Then those mendicants thought, “This Venerable Mahākaccān |
| ants thought, “This Venerable Mahākaccāna is praised by the | Buddha | and esteemed by his sensible spiritual companions. He is ca |
| tail the meaning of this brief summary recital given by the | Buddha | . Let’s go to him, and ask him about this matter. As he answ |
| e for the venerables. Though you were face to face with the | Buddha | , you bypassed him, imagining that you should ask me about t |
| ing that you should ask me about this matter. For he is the | Buddha | , the one who knows and sees. He is vision, he is knowledge, |
| truth, the Realized One. That was the time to approach the | Buddha | and ask about this matter. You should have remembered it in |
| this matter. You should have remembered it in line with the | Buddha | ’s answer.” “Certainly he is the Buddha, the one who knows a |
| it in line with the Buddha’s answer.” “Certainly he is the | Buddha | , the one who knows and sees. He is vision, he is knowledge, |
| truth, the Realized One. That was the time to approach the | Buddha | and ask about this matter. We should have remembered it in |
| this matter. We should have remembered it in line with the | Buddha | ’s answer. Still, Venerable Mahākaccāna is praised by the Bu |
| ha’s answer. Still, Venerable Mahākaccāna is praised by the | Buddha | and esteemed by his sensible spiritual companions. He is ca |
| tail the meaning of this brief summary recital given by the | Buddha | . Please explain this, if it’s no trouble.” “Well then, reve |
| rend,” they replied. Mahākaccāna said this: “Reverends, the | Buddha | gave this brief summary recital, then entered his dwelling |
| fully developed because of right view are good results. The | Buddha | gave this brief summary recital, then entered his dwelling |
| ing of this summary recital. If you wish, you may go to the | Buddha | and ask him about this. You should remember it in line with |
| ask him about this. You should remember it in line with the | Buddha | ’s answer.” “Yes, reverend,” said those mendicants, approvin |
| ccāna said. Then they rose from their seats and went to the | Buddha | , bowed, sat down to one side, and told him what had happene |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.53 (tr. Bhikkhu Sujato).txt 4 | ||
| 6. Overflowing Merit Living Together (1st) At one time the | Buddha | was traveling along the road between Madhurā and Verañjā, a |
| añjā, as were several householders, both women and men. The | Buddha | left the road and sat at the root of a tree, where the hous |
| a tree, where the householders saw him. They went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to them: |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to them: “Householders, there are four ways of living |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.56 (tr. Bhikkhu Sujato).txt 8 | ||
| Points Tissa the Divinity So I have heard. At one time the | Buddha | was staying near Rājagaha, on the Vulture’s Peak Mountain. |
| ties, lighting up the entire Vulture’s Peak, went up to the | Buddha | , bowed, and stood to one side. One deity said to him, “Sir, |
| at the teacher approved, bowed and respectfully circled the | Buddha | , keeping him on his right, before vanishing right there. Th |
| vanishing right there. Then, when the night had passed, the | Buddha | told the mendicants all that had happened. Now at that time |
| time Venerable Mahāmoggallāna was sitting not far from the | Buddha | . He thought, “Which gods know whether a person has remainde |
| d on the Vulture’s Peak. Then Mahāmoggallāna went up to the | Buddha | , bowed, sat down to one side, and told him what had happene |
| s the time, Blessed One! Now is the time, Holy One! May the | Buddha | teach the seventh individual, the signless meditator. The m |
| ell, I will speak.” “Yes, sir,” Mahāmoggallāna replied. The | Buddha | said this: “Moggallāna, take the case of a mendicant who, n |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.55 (tr. Bhikkhu Sujato).txt 9 | ||
| he Great Chapter With Soṇa So I have heard. At one time the | Buddha | was staying near Rājagaha, on the Vulture’s Peak Mountain. |
| ate retreat this thought came to his mind, “I am one of the | Buddha | ’s most energetic disciples. Yet my mind is not freed from d |
| er life, so I can enjoy my wealth and make merit?” Then the | Buddha | knew Venerable Soṇa’s train of thought. As easily as a stro |
| of Soṇa, and sat on the seat spread out. Soṇa bowed to the | Buddha | and sat down to one side. The Buddha said to him, “Soṇa, as |
| out. Soṇa bowed to the Buddha and sat down to one side. The | Buddha | said to him, “Soṇa, as you were in private retreat didn’t t |
| eat didn’t this thought come to your mind: ‘I am one of the | Buddha | ’s most energetic disciples. Yet my mind is not freed from d |
| Yes, sir,” Soṇa replied. After advising Soṇa like this, the | Buddha | , as easily as a strong person would extend or contract thei |
| had attained perfection, he thought, “Why don’t I go to the | Buddha | and declare my enlightenment in his presence?” Then Soṇa we |
| my enlightenment in his presence?” Then Soṇa went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, a mend |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.55 (tr. Bhikkhu Sujato).txt 2 | ||
| Brahmins Quenched Then the brahmin Jānussoṇi went up to the | Buddha | , bowed, sat down to one side, and said to the Buddha: “Wort |
| to the Buddha, bowed, sat down to one side, and said to the | Buddha | : “Worthy Gotama, they say that ‘extinguishment is apparent |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.10 (tr. Bhikkhu Sujato).txt 2 | ||
| Numbered Discourses 8.10 1. Love Trash At one time the | Buddha | was staying near Campā on the banks of the Gaggarā Lotus Po |
| ts, and displayed annoyance, hate, and bitterness. Then the | Buddha | said to the mendicants, “Mendicants, throw this individual |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.42 (tr. Bhikkhu Sujato).txt 2 | ||
| nking, “I will learn the meaning of this statement from the | Buddha | himself.” Then Sāriputta wandered for alms in Sāvatthī. Aft |
| fter the meal, on his return from almsround, he went to the | Buddha | , bowed, sat down to one side, and told him what had happene |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.51 (tr. Bhikkhu Sujato).txt 2 | ||
| tage of life, a hundred and twenty years old—went up to the | Buddha | , and exchanged greetings with him. When the greetings and p |
| ation were over, they sat down to one side, and said to the | Buddha | : “We brahmins, worthy Gotama, are old, elderly and senior, |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.168 (tr. Bhikkhu Sujato).txt 1 | ||
| our mind well, I will speak.” “Yes, sir,” they replied. The | Buddha | said this: “And what, mendicants, is the noble descent? It’ |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.15 (tr. Bhikkhu Sujato).txt 1 | ||
| ts, the Realized One, the perfected one, the fully awakened | Buddha | , is said to be the best of all sentient beings—be they foot |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.21 (tr. Bhikkhu Sujato).txt 1 | ||
| for the Realized One, the perfected one, the fully awakened | Buddha | . When the Realized One teaches Dhamma to an assembly, this |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN2.32-41 (tr. Bhikkhu Sujato).txt 19 | ||
| our mind well, I will speak.” “Yes, sir,” they replied. The | Buddha | said this: “What is the level of the untrue person? The unt |
| arents in wisdom.” 34 Then a certain brahmin went up to the | Buddha | , and exchanged greetings with him. When the greetings and p |
| ersation were over, he sat down to one side and said to the | Buddha | , “What does the worthy Gotama teach? What does he explain?” |
| life.” 35 Then the householder Anāthapiṇḍika went up to the | Buddha | , bowed, sat down to one side, and said to the Buddha, “How |
| to the Buddha, bowed, sat down to one side, and said to the | Buddha | , “How many in the world are worthy of a religious donation? |
| and that’s where you should give a gift.” That is what the | Buddha | said. Then the Holy One, the Teacher, went on to say: “In t |
| here is very fruitful.” 36 So I have heard. At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| place.” Then several peaceful-minded deities went up to the | Buddha | , bowed, stood to one side, and said to the Buddha, “Sir, Ve |
| up to the Buddha, bowed, stood to one side, and said to the | Buddha | , “Sir, Venerable Sāriputta is in the stilt longhouse of Mig |
| Sir, please go to Venerable Sāriputta out of sympathy.” The | Buddha | consented with silence. Then the Buddha, as easily as a str |
| t of sympathy.” The Buddha consented with silence. Then the | Buddha | , as easily as a strong person would extend or contract thei |
| utta. He sat on the seat spread out. Sāriputta bowed to the | Buddha | and sat down to one side. The Buddha said to him: “Just now |
| Sāriputta bowed to the Buddha and sat down to one side. The | Buddha | said to him: “Just now, Sāriputta, several peaceful-minded |
| d One is now staying, the perfected one, the fully awakened | Buddha | . He, brahmin, has gone beyond the insistence on sensual des |
| knelt on his right knee, raised his cupped palms toward the | Buddha | , and expressed this heartfelt sentiment three times: “Homag |
| him, the blessed one, the perfected one, the fully awakened | Buddha | ! Homage to him, the blessed one, the perfected one, the ful |
| him, the blessed one, the perfected one, the fully awakened | Buddha | ! Homage to him, the blessed one, the perfected one, the ful |
| him, the blessed one, the perfected one, the fully awakened | Buddha | ! He who has gone beyond the insistence on sensual desire an |
| , who knows and sees, the perfected one, the fully awakened | Buddha | . If an elder, though eighty, ninety, or a hundred years old |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.10 (tr. Bhikkhu Sujato).txt 7 | ||
| s 6.10 1. Worthy of Offerings With Mahānāma At one time the | Buddha | was staying in the land of the Sakyans, near Kapilavatthu i |
| yan Tree Monastery. Then Mahānāma the Sakyan went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, when a |
| lized One: ‘That Blessed One is perfected, a fully awakened | Buddha | , accomplished in knowledge and conduct, holy, knower of the |
| stream of the teaching and develop the recollection of the | Buddha | . Furthermore, a noble disciple recollects the teaching: ‘Th |
| llects the teaching: ‘The teaching is well explained by the | Buddha | —apparent in the present life, immediately effective, inviti |
| a noble disciple recollects the Saṅgha: ‘The Saṅgha of the | Buddha | ’s disciples is practicing the way that’s good, direct, syst |
| rs, the eight individual persons. This is the Saṅgha of the | Buddha | ’s disciples that is worthy of offerings dedicated to the go |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.60 (tr. Bhikkhu Sujato).txt 2 | ||
| Practice Then the householder Anāthapiṇḍika went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him: “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him: “Householder, when a noble disciple does four |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.94 (tr. Bhikkhu Sujato).txt 12 | ||
| ses 10.94 10. With Upāli With Vajjiyamāhita At one time the | Buddha | was staying near Campā on the banks of the Gaggarā Lotus Po |
| iyamāhita left Sāvatthī in the middle of the day to see the | Buddha | . Then it occurred to him, “It’s the wrong time to see the B |
| a. Then it occurred to him, “It’s the wrong time to see the | Buddha | , as he’s in retreat. And it’s the wrong time to see the est |
| ce those fervent mortifiers who live rough?” “No, sirs, the | Buddha | does not criticize all forms of mortification. Nor does he |
| n and denounce those fervent mortifiers who live rough. The | Buddha | criticizes where it is due, and praises where it is due. In |
| is point, also, I reasonably respond to the venerables. The | Buddha | has stated ‘This is skillful’ and ‘This is unskillful’. So |
| l’. So when it comes to what is skillful and unskillful the | Buddha | makes a statement. He is not an exterminator who refrains f |
| ng this, Vajjiyamāhita got up from his seat. He went to the | Buddha | , bowed, sat down to one side, and informed the Buddha of al |
| o the Buddha, bowed, sat down to one side, and informed the | Buddha | of all they had discussed. “Good, good, householder! That’s |
| ncouraged, fired up, and inspired with a Dhamma talk by the | Buddha | , he got up from his seat, bowed, and respectfully circled t |
| e got up from his seat, bowed, and respectfully circled the | Buddha | before leaving. Then, not long after Vajjiyamāhita had left |
| e leaving. Then, not long after Vajjiyamāhita had left, the | Buddha | addressed the mendicants: “Mendicants, even a mendicant who |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.80 (tr. Bhikkhu Sujato).txt 2 | ||
| Numbered Discourses 4.80 8. Sure Bet Persia At one time the | Buddha | was staying near Kosambī, in Ghosita’s Monastery. Then Vene |
| n Ghosita’s Monastery. Then Venerable Ānanda went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, what i |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.76 (tr. Bhikkhu Sujato).txt 1 | ||
| tinued Existence (1st) Then Venerable Ānanda went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, they s |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.177 (tr. Bhikkhu Sujato).txt 2 | ||
| Intention With Rāhula Then Venerable Rāhula went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him: “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him: “Rāhula, the interior earth element and the ex |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.141 (tr. Bhikkhu Sujato).txt 1 | ||
| ings should be developed. What six? The recollection of the | Buddha | , the teaching, the Saṅgha, ethics, generosity, and the deit |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.8 (tr. Bhikkhu Sujato).txt 5 | ||
| n by the Blessed One, the perfected one, the fully awakened | Buddha | ?” “Well then, lord of gods, I shall give you a simile. For |
| n by the Blessed One, the perfected one, the fully awakened | Buddha | . Both myself and others rely completely on that when we spe |
| n by the Blessed One, the perfected one, the fully awakened | Buddha | . Both myself and others rely completely on that when we spe |
| on that when we speak.’ At one time, Honorable Uttara, the | Buddha | was staying near Rājagaha, on the Vulture’s Peak Mountain, |
| Peak Mountain, not long after Devadatta had left. There the | Buddha | spoke to the mendicants about Devadatta: ‘Mendicants, it’s |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.1 (tr. Bhikkhu Sujato).txt 3 | ||
| ourses 3.1 1. Fools Perils So I have heard. At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| atthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the | Buddha | addressed the mendicants, “Mendicants!” “Venerable sir,” th |
| endicants, “Mendicants!” “Venerable sir,” they replied. The | Buddha | said this: “Whatever dangers there are, all come from the f |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.69 (tr. Bhikkhu Sujato).txt 6 | ||
| deity, lighting up the entire Jeta’s Grove, went up to the | Buddha | , bowed, stood to one side, and said to him: “Sir, these six |
| t the teacher approved, bowed, and respectfully circled the | Buddha | , keeping him on his right, before vanishing right there. Th |
| vanishing right there. Then, when the night had passed, the | Buddha | addressed the mendicants: “Tonight, a glorious deity, light |
| there.” When he said this, Venerable Sāriputta said to the | Buddha | : “Sir, this is how I understand the detailed meaning of the |
| “Sir, this is how I understand the detailed meaning of the | Buddha | ’s brief statement. It’s when a mendicant personally respect |
| rectly. That’s how I understand the detailed meaning of the | Buddha | ’s brief statement.” “Good, good, Sāriputta! It’s good that |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.110 (tr. Bhikkhu Sujato).txt 1 | ||
| scourses 3.110 11. Awakening Fallen Seated to one side, the | Buddha | said to the householder Anāthapiṇḍika: “Householder, when t |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.50 (tr. Bhikkhu Sujato).txt 3 | ||
| eat Sacrifice Sex Then the brahmin Jānussoṇi went up to the | Buddha | , and exchanged greetings with him. When the greetings and p |
| ersation were over, he sat down to one side and said to the | Buddha | , “Does Mister Gotama claim to be chaste?” “Brahmin, if anyo |
| ves.’” When he said this, the brahmin Jānussoṇi said to the | Buddha | , “Excellent, worthy Gotama! Excellent! … From this day fort |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN11.18 (tr. Bhikkhu Sujato).txt 1 | ||
| Immersion (1st) And then several mendicants went up to the | Buddha | , bowed, sat down to one side, and said to him: “Could it be |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.72 (tr. Bhikkhu Sujato).txt 5 | ||
| ered Discourses 10.72 8. If You Want Thorns At one time the | Buddha | was staying near Vesālī, at the Great Wood, in the hall wit |
| known Licchavis plunged deep into the Great Wood to see the | Buddha | . Driving a succession of fine carriages, they made a coloss |
| Licchavis have plunged deep into the Great Wood to see the | Buddha | . Driving a succession of fine carriages, they’re making a c |
| f fine carriages, they’re making a colossal racket. But the | Buddha | has said that sound is a thorn to absorption. Let’s go to t |
| y meditated comfortably, free of noise and crowds. Then the | Buddha | said to the mendicants: “Mendicants, where are Cāla, Upacāl |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN1.394-574 (tr. Bhikkhu Sujato).txt 1 | ||
| oated corpse … 485–494 They develop the recollection of the | Buddha | … the recollection of the teaching … the recollection of th |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.89 (tr. Bhikkhu Sujato).txt 2 | ||
| hey divide laypeople against each other. They criticize the | Buddha | , the teaching, and the Saṅgha. They don’t keep a legitimate |
| vide laypeople against each other. They don’t criticize the | Buddha | , the teaching, and the Saṅgha. They keep a legitimate promi |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.35 (tr. Bhikkhu Sujato).txt 3 | ||
| there.” When he said this, Venerable Sāriputta said to the | Buddha | : “Sir, this is how I understand the detailed meaning of the |
| “Sir, this is how I understand the detailed meaning of the | Buddha | ’s brief statement. It’s when a mendicant personally respect |
| rectly. That’s how I understand the detailed meaning of the | Buddha | ’s brief statement.” “Good, good, Sāriputta! It’s good that |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.4 (tr. Bhikkhu Sujato).txt 2 | ||
| does wrong by their mother or father, or a Realized One, a | Buddha | , or one of their disciples, brims with much wickedness. Bec |
| does right by their mother and father, or a Realized One, a | Buddha | , or one of their disciples, brims with much merit. Because |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.28 (tr. Bhikkhu Sujato).txt 3 | ||
| y and they find it easy to focus on the instructions of the | Buddha | s.” When this was said, Venerable Mahākaccāna said to those |
| rends, I have heard and learned this in the presence of the | Buddha | : ‘Mendicants, there are six occasions for going to see an e |
| rends, I have heard and learned this in the presence of the | Buddha | : ‘These are the six occasions for going to see an esteemed |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.61 (tr. Bhikkhu Sujato).txt 6 | ||
| reat Chapter In the Middle So I have heard. At one time the | Buddha | was staying near Varanasi, in the deer park at Isipatana. N |
| ussion came up among them, “Reverends, this was said by the | Buddha | in ‘The Way to the Far Shore’, in ‘The Questions of Metteyy |
| has spoken from the heart. Come, reverends, let’s go to the | Buddha | , and inform him about this. As he answers, so we’ll remembe |
| icants replied. Then those senior mendicants went up to the | Buddha | , bowed, sat down to one side, and informed the Buddha of al |
| o the Buddha, bowed, sat down to one side, and informed the | Buddha | of all they had discussed. They asked, “Sir, who has spoken |
| our mind well, I will speak.” “Yes, sir,” they replied. The | Buddha | said this: “Contact, mendicants, is one end. The origin of |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.56 (tr. Bhikkhu Sujato).txt 9 | ||
| uffering, gravely ill. Then Venerable Ānanda went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, Venera |
| Sir, please go to Venerable Phagguna out of sympathy.” The | Buddha | consented with silence. Then in the late afternoon, the Bud |
| dha consented with silence. Then in the late afternoon, the | Buddha | came out of retreat and went to Venerable Phagguna. Venerab |
| and went to Venerable Phagguna. Venerable Phagguna saw the | Buddha | coming off in the distance and stirred in his cot. The Budd |
| ddha coming off in the distance and stirred in his cot. The | Buddha | said to him, “It’s all right, Phagguna, don’t get up. There |
| t fading; its growing is evident, not its fading.” Then the | Buddha | educated, encouraged, fired up, and inspired Venerable Phag |
| which he got up from his seat and left. Not long after the | Buddha | left, Venerable Phagguna passed away. At the time of his de |
| were bright and clear. Then Venerable Ānanda went up to the | Buddha | , bowed, sat down to one side, and said to him, “Sir, soon a |
| sat down to one side, and said to him, “Sir, soon after the | Buddha | left, Venerable Phagguna died. At the time of his death, hi |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN9.61 (tr. Bhikkhu Sujato).txt 3 | ||
| sive cessation’. What is the progressive cessation that the | Buddha | spoke of?” “First, take a mendicant who, quite secluded fro |
| ers and remains in the first absorption. To this extent the | Buddha | spoke of progressive cessation in a qualified sense. … Furt |
| isdom, their defilements come to an end. To this extent the | Buddha | spoke of progressive cessation in a definitive sense.” |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.18 (tr. Bhikkhu Sujato).txt 5 | ||
| rotector A Protector (2nd) So I have heard. At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| atthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the | Buddha | addressed the mendicants, “Mendicants!” “Venerable sir,” th |
| endicants, “Mendicants!” “Venerable sir,” they replied. The | Buddha | said this: “Mendicants, you should live with a protector, n |
| he ten qualities that serve as protector.” That is what the | Buddha | said. Satisfied, the mendicants approved what the Buddha sa |
| he Buddha said. Satisfied, the mendicants approved what the | Buddha | said. |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.186 (tr. Bhikkhu Sujato).txt 4 | ||
| Brahmins Approach Then one of the mendicants went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, what l |
| ood, sir”, that mendicant approved and agreed with what the | Buddha | said. Then he asked another question: “Sir, they speak of ‘ |
| ood, sir”, that mendicant approved and agreed with what the | Buddha | said. Then he asked another question: “Sir, they speak of ‘ |
| ood, sir”, that mendicant approved and agreed with what the | Buddha | said. Then he asked another question: “Sir, they speak of ‘ |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.234 (tr. Bhikkhu Sujato).txt 2 | ||
| Soṇakāyana Then Sikhāmoggallāna the brahmin went up to the | Buddha | , and exchanged greetings with him. When the greetings and p |
| over, Sikhāmoggallāna sat down to one side, and said to the | Buddha | : “Worthy Gotama, a few days ago the student Soṇakāyana came |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN11.13 (tr. Bhikkhu Sujato).txt 12 | ||
| scourses 11.13 2. Recollection With Nandiya At one time the | Buddha | was staying in the land of the Sakyans, near Kapilavatthu i |
| lavatthu in the Banyan Tree Monastery. Now at that time the | Buddha | wanted to commence the rains residence at Sāvatthī. Nandiya |
| I can focus on my work and from time to time get to see the | Buddha | .” So the Buddha commenced the rains residence in Sāvatthī, |
| y work and from time to time get to see the Buddha.” So the | Buddha | commenced the rains residence in Sāvatthī, and so did Nandi |
| he focused on his work and from time to time got to see the | Buddha | . At that time several mendicants were making a robe for the |
| At that time several mendicants were making a robe for the | Buddha | , thinking that when his robe was finished and the three mon |
| and the three months of the rains residence had passed the | Buddha | would set out wandering. Nandiya the Sakyan heard about thi |
| ing. Nandiya the Sakyan heard about this. He went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, I have |
| ave heard that several mendicants are making a robe for the | Buddha | , thinking that when his robe was finished and the three mon |
| and the three months of the rains residence had passed the | Buddha | would set out wandering. Now, we spend our life in various |
| lized One: ‘That Blessed One is perfected, a fully awakened | Buddha | , accomplished in knowledge and conduct, holy, knower of the |
| ollect the teaching: ‘The teaching is well explained by the | Buddha | —apparent in the present life, immediately effective, inviti |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.170-649 (tr. Bhikkhu Sujato).txt 2 | ||
| nce these six things should be developed.” That is what the | Buddha | said. Satisfied, the mendicants approved what the Buddha sa |
| he Buddha said. Satisfied, the mendicants approved what the | Buddha | said. The Book of the Sixes is finished. |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.82 (tr. Bhikkhu Sujato).txt 2 | ||
| Mendicants With Ānanda Then Venerable Ānanda went up to the | Buddha | , bowed, and sat down to one side. The Buddha said to him: “ |
| went up to the Buddha, bowed, and sat down to one side. The | Buddha | said to him: “Ānanda, it is quite impossible for a faithles |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.57 (tr. Bhikkhu Sujato).txt 3 | ||
| he Great Chapter The Six Classes of Rebirth At one time the | Buddha | was staying near Rājagaha, on the Vulture’s Peak Mountain. |
| lture’s Peak Mountain. Then Venerable Ānanda went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, Pūraṇa |
| r mind well, I will speak.” “Yes, sir,” Ānanda replied. The | Buddha | said this: “And what, Ānanda, are the six classes of rebirt |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.22 (tr. Bhikkhu Sujato).txt 10 | ||
| Vajji Seven With Vassakāra So I have heard. At one time the | Buddha | was staying near Rājagaha, on the Vulture’s Peak Mountain. |
| he brahmin minister of Magadha, “Please, brahmin, go to the | Buddha | , and in my name bow with your head to his feet. Ask him if |
| lay ruin and devastation upon them!”’ Remember well how the | Buddha | answers and tell it to me. For Realized Ones say nothing th |
| t so.” “Yes, worthy sir,” Vassakāra replied. He went to the | Buddha | and exchanged greetings with him. When the greetings and po |
| ersation were over, he sat down to one side and said to the | Buddha | : “Worthy Gotama, King Ajātasattu bows with his head to your |
| ” Now at that time Venerable Ānanda was standing behind the | Buddha | fanning him. Then the Buddha said to him: “Ānanda, have you |
| Ānanda was standing behind the Buddha fanning him. Then the | Buddha | said to him: “Ānanda, have you heard that the Vajjis meet f |
| in comfort, they can expect growth, not decline.” Then the | Buddha | said to Vassakāra: “Brahmin, this one time I was staying ne |
| lowing them, they can expect growth, not decline.” When the | Buddha | had spoken, Vassakāra said to him: “Worthy Gotama, if the V |
| akāra the brahmin, having approved and agreed with what the | Buddha | said, got up from his seat and left. |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.26 (tr. Bhikkhu Sujato).txt 5 | ||
| wn to one side, and said to him, “Sir, this was said by the | Buddha | in ‘The Maidens’ Questions’: ‘I’ve reached the goal, peace |
| close to me.’ How should we see the detailed meaning of the | Buddha | ’s brief statement?” “Sister, some ascetics and brahmins reg |
| ultimate. Thinking ‘this is the goal’, they are reborn. The | Buddha | directly knew the extent to which the attainment of the med |
| ultimate. Thinking ‘this is the goal’, they are reborn. The | Buddha | directly knew the extent to which the attainment of the med |
| , that’s how to understand the detailed meaning of what the | Buddha | said in brief in ‘The Maiden’s Questions’: ‘I’ve reached th |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.127 (tr. Bhikkhu Sujato).txt 9 | ||
| Discourses 3.127 13. Kusinārā With Hatthaka At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| tthaka, lighting up the entire Jeta’s Grove, went up to the | Buddha | . Thinking, “I will stand before the Buddha,” he sank and me |
| , went up to the Buddha. Thinking, “I will stand before the | Buddha | ,” he sank and melted down, and wasn’t able to stay still. I |
| it sinks and melts down, and can’t remain stable. Then the | Buddha | said to Hatthaka, “Hatthaka, manifest a solid incarnation.” |
| d Hatthaka. He manifested a solid incarnation, bowed to the | Buddha | , and stood to one side. The Buddha said to him, “Hatthaka, |
| ncarnation, bowed to the Buddha, and stood to one side. The | Buddha | said to him, “Hatthaka, I wonder whether you still promulga |
| ings that I didn’t promulgate as a human being. Just as the | Buddha | these days lives crowded by monks, nuns, laymen, and laywom |
| hout getting enough of three things. What three? Seeing the | Buddha | ; hearing the true teaching; and serving the Saṅgha. I passe |
| these three things. I could never get enough of seeing the | Buddha | , serving the Saṅgha, or hearing the teaching. Training in t |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.66 (tr. Bhikkhu Sujato).txt 5 | ||
| eat Chapter The Seven Suns So I have heard. At one time the | Buddha | was staying near Vesālī, in Ambapālī’s Mango Grove. There t |
| s staying near Vesālī, in Ambapālī’s Mango Grove. There the | Buddha | addressed the mendicants, “Mendicants!” “Venerable sir,” th |
| endicants, “Mendicants!” “Venerable sir,” they replied. The | Buddha | said this: “Mendicants, conditions are impermanent. Conditi |
| ed; now there’ll be no more future lives.” That is what the | Buddha | said. Then the Holy One, the Teacher, went on to say: “Ethi |
| ngs have been understood by Gotama the renowned. And so the | Buddha | , having insight, explained this teaching to the mendicants. |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN9.46 (tr. Bhikkhu Sujato).txt 3 | ||
| teaching apparent in the present life’. In what way did the | Buddha | speak of a teaching apparent in the present life?” “First, |
| ers and remains in the first absorption. To this extent the | Buddha | spoke of the teaching apparent in the present life in a qua |
| isdom, their defilements come to an end. To this extent the | Buddha | spoke of the teaching apparent in the present life in a def |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.57 (tr. Bhikkhu Sujato).txt 5 | ||
| courses 4.57 6. Overflowing Merit Suppavāsā At one time the | Buddha | was staying in the land of the Koliyans, where they have a |
| Koliyans, where they have a town named Pajjanika. Then the | Buddha | robed up in the morning and, taking his bowl and robe, went |
| he seat spread out. Then Suppavāsā served and satisfied the | Buddha | with her own hands with delicious fresh and cooked foods. W |
| r own hands with delicious fresh and cooked foods. When the | Buddha | had eaten and washed his hand and bowl, she sat down to one |
| and washed his hand and bowl, she sat down to one side. The | Buddha | said to her: “Suppavāsā, when a noble disciple gives food, |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.19 (tr. Bhikkhu Sujato).txt 16 | ||
| 2. Warm-hearted Mindfulness of Death (1st) At one time the | Buddha | was staying at Ñātika in the brick house. There the Buddha |
| Buddha was staying at Ñātika in the brick house. There the | Buddha | addressed the mendicants, “Mendicants!” “Venerable sir,” th |
| endicants, “Mendicants!” “Venerable sir,” they replied. The | Buddha | said this: “Mendicants, when mindfulness of death is develo |
| eath?” When he said this, one of the mendicants said to the | Buddha | , “Sir, I develop mindfulness of death.” “But mendicant, how |
| f I’d only live for another day and night, I’d focus on the | Buddha | ’s instructions and I could really achieve a lot.’ That’s ho |
| evelop mindfulness of death.” Another mendicant said to the | Buddha | , “Sir, I too develop mindfulness of death.” “But mendicant, |
| nk: ‘Oh, if I’d only live for another day, I’d focus on the | Buddha | ’s instructions and I could really achieve a lot.’ That’s ho |
| evelop mindfulness of death.” Another mendicant said to the | Buddha | , “Sir, I too develop mindfulness of death.” “But mendicant, |
| ong as it takes to eat a meal of almsfood, I’d focus on the | Buddha | ’s instructions and I could really achieve a lot.’ That’s ho |
| evelop mindfulness of death.” Another mendicant said to the | Buddha | , “Sir, I too develop mindfulness of death.” “But mendicant, |
| o chew and swallow four or five mouthfuls, I’d focus on the | Buddha | ’s instructions and I could really achieve a lot.’ That’s ho |
| evelop mindfulness of death.” Another mendicant said to the | Buddha | , “Sir, I too develop mindfulness of death.” “But mendicant, |
| kes to chew and swallow a single mouthful, I’d focus on the | Buddha | ’s instructions and I could really achieve a lot.’ That’s ho |
| evelop mindfulness of death.” Another mendicant said to the | Buddha | , “Sir, I too develop mindfulness of death.” “But mendicant, |
| in, or to breathe in after breathing out, I’d focus on the | Buddha | ’s instructions and I could really achieve a lot.’ That’s ho |
| ow I develop mindfulness of death.” When this was said, the | Buddha | said to those mendicants: “As to the mendicants who develop |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.85 (tr. Bhikkhu Sujato).txt 1 | ||
| 3.85 9. Ascetics A Trainee Then a mendicant went up to the | Buddha | , bowed, sat down to one side, and said to him: “Sir, they s |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN9.47 (tr. Bhikkhu Sujato).txt 3 | ||
| hment is apparent in the present life’. In what way did the | Buddha | say extinguishment is apparent in the present life?” “First |
| ers and remains in the first absorption. To this extent the | Buddha | said that extinguishment is apparent in the present life in |
| isdom, their defilements come to an end. To this extent the | Buddha | said that extinguishment is apparent in the present life in |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN11.7 (tr. Bhikkhu Sujato).txt 5 | ||
| Dependence Percipient Then Venerable Ānanda went up to the | Buddha | , bowed, sat down to one side, and said to him: “Could it be |
| erceive.” And then Ānanda approved and agreed with what the | Buddha | said. He got up from his seat, bowed, and respectfully circ |
| e got up from his seat, bowed, and respectfully circled the | Buddha | , keeping him on his right. Then he went up to Venerable Sār |
| t when it comes to the chief matter! Just now I went to the | Buddha | and asked him about this matter. And the Buddha explained i |
| went to the Buddha and asked him about this matter. And the | Buddha | explained it to me in this manner, with these words and phr |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN1.296-305 (tr. Bhikkhu Sujato).txt 1 | ||
| ng, and extinguishment. What one thing? Recollection of the | Buddha | . This one thing, when developed and cultivated, leads solel |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN3.65 (tr. Bhikkhu Sujato).txt 7 | ||
| h the Kālāmas of Kesamutta So I have heard. At one time the | Buddha | was wandering in the land of the Kosalans together with a l |
| eputation: ‘That Blessed One is perfected, a fully awakened | Buddha | …’ It’s good to see such perfected ones.” Then the Kālāmas |
| o see such perfected ones.” Then the Kālāmas went up to the | Buddha | . Before sitting down to one side, some bowed, some exchange |
| te conversation, some held up their cupped palms toward the | Buddha | , some announced their name and clan, while some kept silent |
| ome kept silent. Seated to one side the Kālāmas said to the | Buddha | : “There are, sir, some ascetics and brahmins who come to Ke |
| ife. … Excellent, sir! Excellent! … We go for refuge to the | Buddha | , to the teaching, and to the mendicant Saṅgha. From this da |
| , and to the mendicant Saṅgha. From this day forth, may the | Buddha | remember us as lay followers who have gone for refuge for l |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN4.50 (tr. Bhikkhu Sujato).txt 1 | ||
| ving the wrong way. These corruptions were spoken of by the | Buddha | , Kinsman of the Sun. When corrupted by these, some ascetics |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.58 (tr. Bhikkhu Sujato).txt 3 | ||
| ow would you answer them?” “Our teachings are rooted in the | Buddha | . He is our guide and our refuge. Sir, may the Buddha himsel |
| in the Buddha. He is our guide and our refuge. Sir, may the | Buddha | himself please clarify the meaning of this. The mendicants |
| our mind well, I will speak.” “Yes, sir,” they replied. The | Buddha | said this: “Mendicants, if wanderers of other religions wer |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.135 (tr. Bhikkhu Sujato).txt 1 | ||
| awakening: ‘That Blessed One is perfected, a fully awakened | Buddha | , accomplished in knowledge and conduct, holy, knower of the |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.91 (tr. Bhikkhu Sujato).txt 3 | ||
| urses 10.91 10. With Upāli Pleasure Seekers At one time the | Buddha | was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s |
| onastery. Then the householder Anāthapiṇḍika went up to the | Buddha | , bowed, and sat down to one side. Seated to one side, the B |
| a, bowed, and sat down to one side. Seated to one side, the | Buddha | said to the householder Anāthapiṇḍika: “These ten pleasure |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN10.44 (tr. Bhikkhu Sujato).txt 4 | ||
| bered Discourses 10.44 5. Abuse At Kusinārā At one time the | Buddha | was staying near Kusinārā, in the Forest of Offerings. Ther |
| taying near Kusinārā, in the Forest of Offerings. There the | Buddha | addressed the mendicants, “Mendicants!” “Venerable sir,” th |
| endicants, “Mendicants!” “Venerable sir,” they replied. The | Buddha | said this: “Mendicants, a mendicant who wants to accuse ano |
| respond when asked “Venerable, where was this spoken by the | Buddha | ?” there will be people who say: ‘Come on, venerable, train |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN1.616-627 (tr. Bhikkhu Sujato).txt 2 | ||
| sand discourses of the Ones are completed. That is what the | Buddha | said. Satisfied, the mendicants approved what the Buddha sa |
| he Buddha said. Satisfied, the mendicants approved what the | Buddha | said. The Book of the Ones is finished. |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN7.52 (tr. Bhikkhu Sujato).txt 6 | ||
| 2 5. A Great Sacrifice A Very Fruitful Gift At one time the | Buddha | was staying near Campā on the banks of the Gaggarā Lotus Po |
| s been a long time since we’ve heard a Dhamma talk from the | Buddha | . It would be good if we got to hear a Dhamma talk from the |
| . It would be good if we got to hear a Dhamma talk from the | Buddha | .” “Well then, reverends, come on the next sabbath day. Hope |
| th day. Hopefully you’ll get to hear a Dhamma talk from the | Buddha | .” “Yes, sir” they replied. Then they rose from their seats, |
| to one side. Then they went together with Sāriputta to the | Buddha | , bowed, and sat down to one side. Sāriputta said to the Bud |
| dha, bowed, and sat down to one side. Sāriputta said to the | Buddha | : “Sir, could it be that someone gives a gift and it is not |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.20 (tr. Bhikkhu Sujato).txt 2 | ||
| 2. Warm-hearted Mindfulness of Death (2nd) At one time the | Buddha | was staying at Ñātika in the brick house. There the Buddha |
| Buddha was staying at Ñātika in the brick house. There the | Buddha | addressed the mendicants: “Mendicants, when mindfulness of |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.88 (tr. Bhikkhu Sujato).txt 2 | ||
| ey divide lay people against each other. They criticize the | Buddha | , the teaching, and the Saṅgha. They’re seen at an inappropr |
| vide laypeople against each other. They don’t criticize the | Buddha | , the teaching, and the Saṅgha. They’re not seen at an inapp |
| en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.32 (tr. Bhikkhu Sujato).txt 3 | ||
| deity, lighting up the entire Jeta’s Grove, went up to the | Buddha | , bowed, stood to one side, and said to him: “Sir, these six |
| t the teacher approved, bowed, and respectfully circled the | Buddha | , keeping him on his right, before vanishing right there. Th |
| vanishing right there. Then, when the night had passed, the | Buddha | told the mendicants all that had happened, adding: “Respect |