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500 voorkomens van Buddha in 7 teksten in /en/Theosophy · eerste 500 weergegeven
| en/Theosophy/Light on the Path and Through the Gates of Gold.txt 2 | ||
|---|---|---|
| al growth of humanity. On the mental steps of a million men | Buddha | passed through the Gates of Gold; and because a great crowd |
| future and the past." "On the mental steps of a million men | Buddha | passed through the Gates of Gold; and because a great crowd |
| en/Theosophy/Letters That Have Helped Me.txt 2 | ||
| be masters in the least. I have been re-reading the life of | Buddha | , and it fills me with a longing desire to give myself for h |
| is ignorant. It is that boundless charity of love which led | Buddha | to say: "Let the sins of this dark age fall on me that the |
| en/Theosophy/The Key to Theosophy.txt 37 | ||
| e feel sure that such were his teachings? THEO. Neither did | Buddha | , Pythagoras, Confucius, Orpheus, Socrates, or even Jesus, l |
| “Esoteric Buddhists.” Are you then all followers of Gautama | Buddha | ? THEO. No more than musicians are all followers of Wagner. |
| ritualism and dogmatic theology of the Churches and Sects. _ | Buddha | _ means the “Enlightened” by _Bodha_, or understanding, Wisd |
| chosen _Arhats_ only. ENQ. But some Orientalists deny that | Buddha | ever taught any esoteric doctrine at all? THEO. They may as |
| crets for the men of science. Further on I will prove it by | Buddha | ’s conversation with his disciple Ananda. His esoteric teach |
| not the ethics of Theosophy identical with those taught by | Buddha | ? THEO. Certainly, because these ethics are the soul of the |
| ce the common property of the initiates of all nations. But | Buddha | was the first to embody these lofty ethics in his public te |
| etween the ethics of Theosophy and those of the religion of | Buddha | . ENQ. Are there any great points of difference? THEO. One g |
| orm of exoteric Buddhism. And it is so, if we refer only to | Buddha | ’s public teachings; the reason for such reticence on his pa |
| ch as preached by all the great Reformers, pre-eminently by | Buddha | and Jesus, are possible on earth. OUR OTHER OBJECTS. ENQ. W |
| ter, Lao-Tze and the Bhagavat-Gita, the precepts of Gautama | Buddha | and Jesus of Nazareth, of Hillel and his school, as of Pyth |
| to do! This—understood esoterically—is corroborated by both | Buddha | and Jesus. The one says “seek nought from the helpless Gods |
| e exoteric Buddhism, or the religious philosophy of Gautama | Buddha | . ENQ. But we are distinctly told that most of the Buddhists |
| and hell-fire, for _verbatim_ utterances of Jesus. Neither | Buddha | nor “Christ” ever wrote anything themselves, but both spoke |
| . ENQ. Do you mean to suggest that neither the teachings of | Buddha | nor those of Christ have been heretofore rightly understood |
| on me that I may relieve man’s misery and suffering!” cries | Buddha | ; ... “I would not let one cry whom I could save!” exclaims |
| nd misinterpreted, behold the consequences! ENQ. But surely | Buddha | must have repudiated the soul’s immortality, if all the Ori |
| driven millions of men into idolatry and almost fetishism. | Buddha | had to give the death-blow to an exuberance of unhealthy fa |
| he to them in parables” (Matt. xiii. 11)—so his caution led | Buddha | _to conceal too much_. He even refused to say to the monk V |
| d should be trodden under foot. Thus, the reticence of both | Buddha | and Jesus—whether the latter lived out the historic period |
| s can have no existence. A new form of self-hypnotism. [18] | Buddha | gives to Ananda, his _initiated_ disciple, who enquires for |
| no longer!’” This shows, better than anything, that Gautama | Buddha | withheld such difficult metaphysical doctrines from the mas |
| y misunderstandings. It is also one of the many reasons why | Buddha | , Plotinus, and so many other Initiates are now accused of h |
| hing on the subject. On the other hand, the interpreters of | Buddha | have failed to understand the meaning and object of the Bud |
| past lives must survive, for when Prince Siddhartha became | Buddha | , the full sequence of His previous births were seen by Him |
| lity? The perfect individual, Buddhistically speaking, is a | Buddha | , I should say; for Buddha is but the rare flower of humanit |
| al, Buddhistically speaking, is a Buddha, I should say; for | Buddha | is but the rare flower of humanity, without the least super |
| IRTH STORIES, p. 13) are required to develop a _man_ into a | Buddha | , and _the iron will to become one_ runs throughout all the |
| e given to the terrestrial appearances or bodies assumed by | Buddha | s in the Northern Buddhistic teachings. THEO. So they are, o |
| ecollect their past incarnations during life; but these are | Buddha | s and Initiates. This is what the Yogis call Samma-Sambuddha |
| Buddhas and Initiates. This is what the Yogis call Samma-Sam | buddha | , or the knowledge of the whole series of one’s past incarna |
| ENQ. But we ordinary mortals who have not reached Samma-Sam | buddha | , how are we to understand this simile? THEO. By studying it |
| ven vines are our Seven Races with their seven Saviours or _ | Buddha | s_—which spring from Iukabar Zivo, and Ferho (or Parcha) Rab |
| h is contradicted by sound reason can be a true doctrine of | Buddha | .” They do not believe in any pardon for their sins, except |
| , blessing” was practically carried out by the followers of | Buddha | , several centuries before Peter. The Ethics of Christianity |
| e greatest Teachers and Masters of Humanity—_e.g._, Gautama | Buddha | in History, and Jesus of Nazareth as in the Gospels. This t |
| or ever as a living exemplar of Theosophical heroism and of | Buddha | - and Christ-like mercy and self-sacrifice. ENQ. Then you re |
| en/Theosophy/Isis Unveiled, Volume 2 - Theology.txt 207 | ||
| ns and Chrestians 323 The Gnostics and their detractors 325 | Buddha | , Jesus, and Apollonius of Tyana 341 CHAPTER VIII. JESUITRY |
| ssionaries to convert Buddhists and Brahmanists 553 Neither | Buddha | nor Jesus left written records 559 The grandest mysteries o |
| 595 Interview of an English ambassador with a reïncarnated | Buddha | 598 Flight of a lama’s astral body related by Abbé Huc 604 |
| ames of oracle-cities, _pateres_ or _pateras_ and, perhaps, | Buddha | ,[39] all come from the same root. Jesus says: “Upon this _p |
| he Vatican, or the eight hairs from the head of Gautama and | Buddha | ’s tooth, which work miracles, for the locks of a Christian |
| ristian, but has followed the same path of thought. Gautama- | Buddha | is mirrored in the precepts of Christ; Paul and Philo Judæu |
| o dark mire;”[171] he only repeats the teachings of Gautama- | Buddha | . If we have to believe the ancient initiates at all, we mus |
| xii., sloka 85). And our scientists talk of the Nirvana of | Buddha | and the Moksha of Brahma as of a complete annihilation! It |
| mitive purity, and carried to perfection by the last of the | Buddha | s, Gautama, based its moral ethics on three fundamental prin |
| god of wisdom. But Nebo is also _Mercury_, and _Mercury is | Buddha | _ in the Hindu monogram of planets. Moreover, we find the Ta |
| what is self-evident is that he preached the philosophy of | Buddha | -Sakyamûni. Denounced by the later prophets, cursed by the S |
| ion? The motive of Jesus was evidently like that of Gautama- | Buddha | , to benefit humanity at large by producing a religious refo |
| he exoteric Buddhism instituted by the followers of Gautama- | Buddha | , nor the modern Buddhistic religion, but the secret philoso |
| of the Buddhistic philosophy--which preceded by far Gautama- | Buddha | --is based upon the uncreated substance of the “Unknown,” th |
| sed upon the uncreated substance of the “Unknown,” the A’di | Buddha | .[265] This eternal, infinite Monad possesses, as proper to |
| ese it, by five separate acts of Dhyân, emitted five Dhyani | Buddha | s; these, like A’di Buddha, are quiescent in their system (p |
| cts of Dhyân, emitted five Dhyani Buddhas; these, like A’di | Buddha | , are quiescent in their system (passive). Neither A’di, nor |
| stem (passive). Neither A’di, nor either of the five Dhyani | Buddha | s, were ever incarnated, but seven of their emanations becam |
| during life with some men. Such God-like beings as Gautama- | Buddha | , Jesus, Tissoo, Christna, and a few others had united thems |
| -place was India. Do what we may, we cannot deny Sakya-Muni | Buddha | a less remote antiquity than several centuries before the b |
| as issued from a more or less noble limb of Brahma. Gautama- | Buddha | ’s philosophy was that taught from the beginning of time in |
| g a servile copy from the Buddhist A’d, and his five Dhyana | Buddha | s, as we have shown in the preceding chapter. The Hindu Sway |
| is is the domain in which dwells the Supreme Wisdom of A’di | Buddha | , the Supreme and invisible Deity. Beneath this highest cent |
| circle of Brahma with some Hindus, of the first _avatar_ of | Buddha | , according to others. This answers to Adam Kadmon and the t |
| s likeness is now represented in many lamaseries by Gautama- | Buddha | , the last of the incarnated avatars. Still lower, under the |
| amed on that of the tenth Brahmanical Avatar, and the fifth | Buddha | of the followers of Gautama; and we find the former, after |
| s made and is now making more proselytes than Christianity. | Buddha | Siddhârtha came as a simple mortal, centuries before Christ |
| m; partially, it shows itself in other “heathen” religions. | Buddha | never made of himself a god, nor was he deified by his foll |
| he Gnostic system; so in the Buddhistic, in which the fifth | Buddha | --Maitree, will appear at his last advent to save mankind be |
| , while Vishnu is to make his last appearance in his tenth, | Buddha | is said to do the same in his fifth incarnation.[536] The b |
| na is also called Kaneya, the Son of the Virgin. 9. Gautama- | Buddha | , Siddhârtha, or Sakya-muni. (The Buddhists reject this doct |
| or Sakya-muni. (The Buddhists reject this doctrine of their | Buddha | being an incarnation of Vishnu.) 10. This avatar has not ye |
| e Buddhists the last incarnation is the fifth. When Maitree- | Buddha | comes, then our present world will be destroyed; and a new |
| y misunderstandings. It is also one of the many reasons why | Buddha | , Plotinus, and so many other initiates are now accused of h |
| e darts of grief. You yourselves must make the effort; _the | Buddha | s are only preachers_. The thoughtful who enter the Path are |
| t transmigration is refuted; he taught no more than Gautama- | Buddha | ever did, whatever the popular superstition of the Hindu ra |
| ade of it after his death. Whether Pythagoras borrowed from | Buddha | , or Buddha from somebody else, matters not; the esoteric do |
| fter his death. Whether Pythagoras borrowed from Buddha, or | Buddha | from somebody else, matters not; the esoteric doctrine is t |
| ” to use the curious expression of Laboulaye in relation to | Buddha | --and the early Christianity of some Fathers. Both Pagan phi |
| ns maintained that Jesus was a permutation of Gautama; that | Buddha | , Christ, and Mani were one and the same person,[592] for th |
| t live like the angels.” It is the philosophy of Siddhârtha- | Buddha | again that Pythagoras expounded, when asserting that the _e |
| , like the initiates of both Testaments, the worshippers of | Buddha | know that they “are gods.” “Genuine Buddhism, overleaping t |
| y day more a religion of pure emotionalism. The doctrine of | Buddha | is entirely based on practical works. A general love of all |
| corruptions of Fho or Fo, as the Thibetans and Chinese call | Buddha | , appear ridiculous? In the North of Nepaul, Buddha is more |
| ese call Buddha, appear ridiculous? In the North of Nepaul, | Buddha | is more often called _Fo_ than _Buddha_. The Book of _Mahaw |
| the North of Nepaul, Buddha is more often called _Fo_ than _ | Buddha | _. The Book of _Mahawānsa_ shows how early the work of Buddh |
| 600] and Babylon in the century preceding our era, and that | Buddha | sp (Bodhisatva) the alleged Chaldean, was the founder of Sab |
| ay Foh-tchou,[602] who lives in his Foh-Maëyu, or temple of | Buddha | , on the top of “Kouin-long-sang,”[603] the great mountain, |
| re visited upon grand occasions by the holy shadow of “Lord | Buddha | ,” so here, during the ceremonial, appears the resplendent e |
| na. In the sacred Jaïna books, of Patuna, the dying Gautama- | Buddha | is thus addressed: “Arise into _Nirvi_ (Nirvana) from this |
| to kept so secret by the selfish Brahmanical class. Gautama- | Buddha | it was whom we see the first in the world’s history, moved |
| Buddhism existed before Siddhârtha, better known as Gautama- | Buddha | . The Hindu Brahmans who, by the European Orientalists, are |
| ese show the incarnation from the Virgin Avany of the first | Buddha | --_divine light_--as having taken place more than some thous |
| er places at 4,620 years B.C.[667] It is clear that Gautama- | Buddha | , the son of the King of Kapilavastu, and the descendant of |
| losophy, and themselves, as the only followers of the first | Buddha | who were allowed to remain in India, after the expulsion of |
| of reason, be placed at about 600 B.C., then the preceding | Buddha | s ought to have some place allowed them in chronology. The B |
| as ought to have some place allowed them in chronology. The | Buddha | s are not gods, but simply individuals overshadowed by the s |
| gods, but simply individuals overshadowed by the spirit of | Buddha | --the divine ray. Or is it because, unable to extricate them |
| opular rites, between the Jaïnas and the Buddhists. The Adi- | Buddha | and Adinâtha (or Adiswara) are identical in essence and pur |
| that was not pure at the beginning. The first followers of | Buddha | , as well as the disciples of Jesus, were all men of the hig |
| matically, as he does, that Jesus “ignored the very name of | Buddha | , of Zoroaster, of Plato;” that he had never read a Greek no |
| er of a religious reformer in Palestine is the true type of | Buddha | in India. In more than one respect their great resemblance |
| Though the son of a king, while Jesus was but a carpenter, | Buddha | was not of the high Brahmanical caste by birth. Like Jesus, |
| of devotion, and their useless ceremonials and prayers. As | Buddha | broke violently through the traditional laws and rules of t |
| rene did as a consequence of his humble birth and position, | Buddha | did as a voluntary penance. He travelled about as a beggar; |
| tries, each became the founder of a new one. “The reform of | Buddha | ,” says Max Müller, “had originally much more of a social th |
| ranny.” Further, the lecturer adds that were it otherwise, “ | Buddha | might have taught whatever philosophy he pleased, and we sh |
| y Christ, it never could have borne comparison with that of | Buddha | , but for the tragedy of Calvary. That which helped forward |
| history again, and Justin Martyr, to corroborate.[704] Like | Buddha | and Jesus, Apollonius was the uncompromising enemy of all o |
| nate mind, we will soon perceive that the ethics of Gautama- | Buddha | , Plato, Apollonius, Jesus, Ammonius Sakkas, and his discipl |
| avant, does not believe a word of the miraculous portion of | Buddha | ’s life; nevertheless, he has the candor to speak of Gautama |
| radiction of his accusations of demonolatry against Gautama- | Buddha | , he assures his readers that “ce savant distingué n’a point |
| ns, a figure either more pure or more touching than that of | Buddha | . His life is spotless. His constant heroism equals his conv |
| e work of the devil.”[723] When we read the true history of | Buddha | and Buddhism, by Müller, and the enthusiastic opinions of b |
| tinctly declares his belief that the nihilism attributed to | Buddha | ’s teaching forms no part of his doctrine, and that it is wh |
| chs being heralded by the appearance of a saviour. The four | Buddha | s of the Hindus and the three prophets of the Zoroastrians-- |
| oses is made a descendant of Levi, a serpent-tribe. Gautama- | Buddha | is of a serpent-lineage, through the Naga (serpent) race of |
| e will only fall down and worship him (_Matthew_ iv. 8, 9). | Buddha | is tempted by the Demon Wasawarthi Mara, who says to him as |
| h with rage, and threatens him with vengeance. Like Christ, | Buddha | triumphs over the Devil.[1001] In the Bacchic Mysteries a _ |
| once more a comparative inquiry into the history of Gautama- | Buddha | , his doctrines and his “miracles,” and those of Jesus and t |
| se it was seen not only by Moses or Christ, but likewise by | Buddha | or Lao-tse.--MAX MÜLLER. Unluckily for those who would have |
| r by some thousands of years; place between them Siddhârtha | Buddha | , reflecting Christna and projecting into the night of the f |
| 60. Christna ascends to Swarga and becomes Nirguna. GAUTAMA- | BUDDHA | . _Epoch_: According to European science and the Ceylonese c |
| f Vishnu; according to others, an incarnation of one of the | Buddha | s, and even of Ad’Buddha, the Highest Wisdom. Buddhist legen |
| thers, an incarnation of one of the Buddhas, and even of Ad’ | Buddha | , the Highest Wisdom. Buddhist legends are free from this pl |
| ng innocent young _Christians (!!)_. (See _Golden Legend_.) | Buddha | ’s mother was Maya, or Mayadeva; married to her husband (yet |
| ayadeva; married to her husband (yet an immaculate virgin). | Buddha | is endowed with the same powers and qualities, and performs |
| istinct from all other Avatars, having the entire spirit of | Buddha | in him, while all others had but a part (ansa) of the divin |
| like Jesus, makes the Serpent the emblem of divine wisdom. | Buddha | abolishes idolatry; divulges the Mysteries of the Unity of |
| ng about him some hundreds of thousands of believers in his | Buddha | ship. Finally, dies, surrounded by a host of disciples, with |
| O’Brien believes that the Irish Cross at Tuam is meant for | Buddha | ’s, but Gautama was never crucified. He is represented in ma |
| Naga the Raja of Serpents with a cross on his breast.[1049] | Buddha | ascends to Nirvana. JESUS OF NAZARETH. _Epoch_: Supposed to |
| except John--the disciple _he loved_. Jesus, Christna, and | Buddha | , all three Saviours, die either on or under _trees_, and ar |
| ned as follows:[1050] OF CHRISTNA. Brahmans, 60,000,000. OF | BUDDHA | . Buddhists, 450,000,000. OF JESUS. Christians, 260,000,000. |
| m is expounded, the most extraordinary and interesting are _ | Buddha | ’s Dhammapada_, or _Path of Virtue_, translated from the Pâl |
| ason can be a promulgated by the Church as true doctrine of | Buddha | .” a matter of faith.”[1056] 2. “The Buddhists do not 2. “Th |
| r Weise und der Thor_,[1069] a work full of anecdotes about | Buddha | and his disciples, the whole from original texts, it is sai |
| lled out.” In the temples of Siam the image of the expected | Buddha | , the Messiah Maitree, is represented with a fisherman’s net |
| ind of a trap. The explanation of it reads as follows: “He ( | Buddha | ) disseminates upon the Ocean of birth and decay the Lotus-f |
| on a cloth; as that of Bhagavat, or the blessed Tathagâta ( | Buddha | )[1072] was obtained by King Binsbisara.[1073] The King havi |
| s,”[1076] says the Buddhist _Canon_. At the hour of Gautama- | Buddha | ’s birth there were 32,000 wonders performed. The clouds sto |
| fter righteousness, the merciful and the peace-makers, and, | Buddha | -like, leaves but a poor chance for the proud castes to ente |
| al principles of monastic Buddhism. The ten commandments of | Buddha | , as found in an appendix to the _Prâtimoksha Sûtra_ (Pali-B |
| lted perfection actually applied to numerous individuals, a | Buddha | superior to the whole host of subordinate deities,” there a |
| ings of an _anima mundi_ anterior to, and even superior to, | Buddha | .”[1082] This is a happy discovery, indeed! Even the so-slan |
| to the mythical narratives, invented alike about Christna, | Buddha | , and Christ, we find the following: Setting a model for the |
| entered the apartment, the unborn Ananda greeted the unborn | Buddha | -Siddhârtha, who also returned the salutation; and in like m |
| religions, far more ancient than Christianity, of Christna, | Buddha | , and Osiris had anticipated even its minutest symbols. His |
| ”[1092] But we must resume the thread of our narrative with | Buddha | . Neither he nor Jesus ever wrote one word of their doctrine |
| ils to lose his temper, to the great delight of the Lama of | Buddha | , and practically demonstrates his religion of patience, mer |
| anything because it is rumored and spoken of by many,” says | Buddha | ; “do not think that is a proof of its truth. “Do not believ |
| nd practice merely _because they believe and practice_. “I [ | Buddha | ] tell you all, you must of yourselves know that this is evi |
| a or _Nirvana_, and this is their _second_ spiritual birth. | Buddha | teaches the doctrine of a new birth as plainly as Jesus doe |
| Nirvana” (_Precepts of the Dhammapada_, v., 126). Elsewhere | Buddha | states that “it is better to believe in a future life, in w |
| Aaron initiates Eleazar on Mount Hor, and dies. Siddhârtha- | Buddha | promises his mendicants before his death to live in him who |
| he fetishism of Calmucks that of the philosophy preached by | Buddha | , is doubted by none. “We would not be supposed to entertain |
| not to be expected that so peerless a character as Gautama- | Buddha | would be left unappropriated. It was but natural that after |
| fterwards adapted it to the new orthodox necessities of the | Buddha | turned into a Christian saint. Having repeated the plagiari |
| the various Buddhist books. As Marco naïvely expresses it, | Buddha | led a life of such hardship and sanctity, and kept such gre |
| of the sanctity of saints, let those who doubt the right of | Buddha | to a place among them, read the story of his life as it is |
| described, few saints have a better claim to the title than | Buddha | ; and no one either in the Greek or the Roman Church need be |
| s in his belief.... The new light thrown on the religion of | Buddha | induced us really to believe that we should find among the |
| oses; the idolaters, Sogomon Borkan (Sakva-muni Burkham, or | Buddha | ), who was the first god among the idols; and I worship and |
| rview of an English ambassador in 1783, with a reïncarnated | Buddha | --barely mentioned in volume i.--an infant of eighteen month |
| him was as good as if he had witnessed the reïncarnation of | Buddha | itself. Having heard of this “miracle” from some old Russia |
| told in advance, are commonly spoken at the incarnations of | Buddha | , beginning with ‘I am Buddha; I am the old Lama; I am his s |
| spoken at the incarnations of Buddha, beginning with ‘I am | Buddha | ; I am the old Lama; I am his spirit in a new body,’ etc. I |
| the Sutrântika.[1148] They closely adhere to the spirit of | Buddha | ’s original teachings which show the necessity of _intuition |
| monks themselves, to strictly abstain from violating any of | Buddha | ’s rules, and must study _Meipo_ and every psychological phe |
| d more vigorously than ever from the hair of this avatar of | Buddha | , says the legend. The same tradition makes him (Son-Ka-po) |
| ystical gentleman born at Kashmir, of Katchi parents, but a | Buddha | -Lamaist by conversion, and who generally resides at Lha-Ssa |
| among the Shamans of Siberia, than the religion of Gautama- | Buddha | can be interpreted by the fetishism of some of his follower |
| escribed so triumphantly in the spiritualistic journals. At | Buddha | -lla, or rather Foht-lla (Buddha’s Mount), in the most impor |
| spiritualistic journals. At Buddha-lla, or rather Foht-lla ( | Buddha | ’s Mount), in the most important of the many thousand lamase |
| ced himself under the direct tuition of a priest of Gautama- | Buddha | . Crawfurd and Finlayson, during their residence at Siam, fo |
| lay behind. The world needs no sectarian church, whether of | Buddha | , Jesus, Mahomet, Swedenborg, Calvin, or any other. There be |
| uisition.” [39] E. Pococke gives the variations of the name | Buddha | as: Bud’ha, Buddha, Booddha, Butta, Pout, Pote, Pto, Pte, P |
| Pococke gives the variations of the name Buddha as: Bud’ha, | Buddha | , Booddha, Butta, Pout, Pote, Pto, Pte, Phte, Phtha, Phut, e |
| 73] Verses 33-41. [174] “Phædrus,” p. 64. [175] The Supreme | Buddha | is invoked with two of his acolytes of the theistic triad, |
| ound in Brahmanism. The prevalent idea that the last of the | Buddha | s, Gautama, is the ninth incarnation of Vishnu, or the _nint |
| Buddhist theologians. The latter insist that the worship of | Buddha | possesses a far higher claim to antiquity than any of the B |
| eology of their own on the ruins of the more ancient one of | Buddha | , which had prevailed for ages. They admit the divinity and |
| ese deities are greatly subordinate, even to the incarnated | Buddha | s. They do not even acknowledge the creation of the physical |
| lm of the invisible into the visible by the impulse of A’di | Buddha | --the “Essence.” They reckon twenty-two such visible appeara |
| ty-two such visible appearances of the universe governed by | Buddha | s, and as many destructions of it, by fire and water in regu |
| Yug--Maha Bhadda Calpa--has been ruled successively by four | Buddha | s, the last of whom was Gautama, the “Holy One.” The fifth, |
| ast of whom was Gautama, the “Holy One.” The fifth, Maitree- | Buddha | , is yet to come. This latter is the expected kabalistic Kin |
| ., p. 817. [593] It is from the highest _Zion_ that Maitree- | Buddha | , the Saviour to come, will descend on earth; and it is also |
| ry O’Brien explains this Round Tower Crucifixion as that of | Buddha | ; the animals as the elephant and the bull, sacred to Buddha |
| Buddha; the animals as the elephant and the bull, sacred to | Buddha | , and into which his soul entered after death; the two figur |
| d after death; the two figures standing beside the cross as | Buddha | ’s virgin mother, and Kama his favorite disciple. The whole |
| er nation, once listened to the propagandists of Siddhârtha- | Buddha | .” [601] “The religion of multiplied baptisms, the scion of |
| de Jesus”). [602] Foh-Tchou, literally, in Chinese, meaning | Buddha | ’s lord, or the teacher of the doctrines of Buddha--Foh. [60 |
| , meaning Buddha’s lord, or the teacher of the doctrines of | Buddha | --Foh. [603] This mountain is situated southwest of China, a |
| s proves once more the identification of Jesus with Gautama- | Buddha | , in the minds of the Nazarene Gnostics, as _Nebu_ or Mercur |
| Gnostics, as _Nebu_ or Mercury is the planet sacred to the | Buddha | s. [611] Nous, the designation given by Anaxagoras to the Su |
| again of the five Buddhistic and ten Brahmanical avatars of | Buddha | and Christna. [653] See, farther on, a letter from an “Init |
| much for one “Saviour.” After that we are told that Gautama- | Buddha | , whose life and death have been so minutely described by se |
| ips of Max Müller and a host of Orientalists, that “Gautama- | Buddha | (Sâkya-muni) died near the Ganges.... He had nearly reached |
| orities writing elaborate books “... in order to prove that | Buddha | had been in reality the Thoth of the Egyptians; that he was |
| roaster, or Pythagoras.... Even Sir W. Jones ... identified | Buddha | first with Odin and afterwards with Shishak.” We are in the |
| ènes de la Magie,” p. 74. [711] Barthelemy St. Hilaire: “Le | Buddha | et sa Religion,” Paris, 1860. [712] “Journal des Débats,” A |
| heal. [950] E. Pococke derives the name _Pythagoras_ from _ | Buddha | _, and _guru_, a spiritual teacher. Higgins makes it Celtic, |
| petah_, the name would signify an expounder of oracles, and | Buddha | guru a teacher of the doctrines of Buddha. [951] In the Sec |
| r of oracles, and Buddha guru a teacher of the doctrines of | Buddha | . [951] In the Secret Museum of Naples, there is a marble ba |
| as” in the Apocryphal New Testament. [1021] In the “Life of | Buddha | ,” of Bkah Hgyur (Thibetan text), we find the original of th |
| oly ascetic, Rishi Asita, comes from afar to see the infant | Buddha | , instructed as he is of his birth and mission by supernatur |
| ioned upon the cause of his grief, answers: “After becoming | Buddha | , he will help hundreds of thousands of millions of creature |
| ver to immortality. And I--I shall not behold this pearl of | Buddha | s! Cured of my illness, I shall not be freed by him from hum |
| ly man, however, from delivering prophecies about the young | Buddha | , which, with a very slight difference, are of the same subs |
| with the perfect and complete _enlightenment_ or “light” of | Buddha | , and will turn the wheel _of law_ as no one _ever did befor |
| [1051] Dr. Lundy: “Monumental Christianity,” p. 153. [1052] | Buddha | ghosa’s “Parables,” translated from the Burmese, by Col. H. |
| “Ecclesiastical History,” l. i., c. 13. [1072] Tathagâta is | Buddha | , “he who walks in the footsteps of his predecessors;” as _B |
| der Thor,” p. 37. [1077] “Rgya Tcher Rol. Pa.,” “History of | Buddha | Sakya-muni” (Sanscrit), “Lalitavistara,” vol. ii., pp. 90, |
| si Ab-ad the first ancestor of the human race, or again Adh- | Buddha | of the Hindus, anthropomorphized and degenerated. [1114] Wi |
| 141] These are the representatives of the Buddhist Trinity, | Buddha | , Dharma, and Sangha, or Fo, Fa, and Sengh, as they are call |
| ted among Lamaists and Buddhists; the throne and sceptre of | Buddha | are ornamented with them, and the Taley Lama wears one on t |
| correspond to the six chief powers of nature emanating from | Buddha | (the abstract deity, not Gautama), who is the _seventh_, an |
| ted by Siva, and ancestors of the present race, i. 590 A’di | Buddha | , the Unknown, ii. 156; the father of the Yezidis, ii. 571 A |
| 383 Americans to join the Catholic Church, ii. 379 Amita or | Buddha | , his realm, i. 601 Ammonius Sakkas, i. 443; dated his philo |
| by the Jesuits, i. 445 Avany, the Virgin, by whom the first | Buddha | was incarnated, ii. 322 Avatar, i. 291; the earliest, ii. 4 |
| ency of gestures to follow the phrenological organs, i. 500 | Buddha | , the formless Brahm, i. 291; the monad, _ib._, 550; incarna |
| hat, ii. 579; “just as if he had been a Christian,” ii. 581 | Buddha | -Siddârtha, i. 34; -Gautama, i. 92; lived 2,540 years ago, i |
| 283, 284; same as the _nous_, _ib._ Demons, the doctrine of | Buddha | , i. 448; in the Western Sahara, fascinate travellers, i. 60 |
| Gates of Death, in the hall of initiation, ii. 364 Gautama- | Buddha | , his birth announced to Maya his mother by a vision, i. 92; |
| gen Chutuktu, late patriarch of Mongolia, an incarnation of | Buddha | , ii. 617 Gehenna, a valley near Jerusalem, where the Israel |
| _Decameron_, ii. 79; a parodized or plagiarized history of | Buddha | , ii. 579 Good demons appear, i. 333; spirits hardly ever ap |
| e magicians of Peshawer, i. 599; his vision of the shade of | Buddha | , i. 600 Hippocrates, his views like of Herakleitos, i. 423; |
| ian heathenism, ii. 80, 81; declares the Atheism imputed to | Buddha | Sakya not supported, ii. 533; comparison of Christians and |
| nd Plato, ii. 283 Interview with a young lama re-incarnated | Buddha | , ii. 598 Intuition the guide of the seer, i. 433; a rudimen |
| tos, ii. 558; his life a copy of Christna, his character of | Buddha | , ii. 339; preached Buddhism, ii. 123; believed in Ferho or |
| ah, ii. 163; his doctrines like those of Manu, ii. 164; and | Buddha | never wrote, ii. 559; unwilling to die, hence, no self-sacr |
| structing a purana, ii. 492 Josaphat, St., a transmogrified | Buddha | , ii. 579 Judaism, Gnosticism, Christianity, and Masonry ere |
| anity, ii. 581, 582; reverences Christ, Mahomet, Moses, and | Buddha | all together, ii. 582; his testimony concerning Christians, |
| or Great Mother, ii. 259, 598 Lama infant, or reincarnated | Buddha | , interview with him, ii. 598 Lamaic saints at a cave-temple |
| . 91; superseded by the lilies, i. 92 Loubère, M. de la, on | Buddha | and the Buddhists, ii. 576-579 Lourdes, shrine of, material |
| ypes and blocks for printing, from China, i. 513; describes | Buddha | as living like a Christian, ii. 581; on the nature-spirits |
| d, and relating to experiences of the soul, i. 289, 550; of | Buddha | , i. 291; dreaded by Hindus, i. 348; the separation of the _ |
| Moloch-like divinity of Roman church, i. 27 Monad, i. 212; | Buddha | , i. 291 Monas, ii. 347 Mongolians, ought to have been calle |
| tribes of Israel, i. 565; suggested to have been built for | Buddha | ghosa, _ib._; contains representations of Oannes or Dagon, t |
| 479 New birth and accompanying slaughter, ii. 42; taught by | Buddha | and Jesus, ii. 566 New Jersey, negroes burned at the stake |
| atical doctrine of the universe, i. 318; taught the same as | Buddha | , i. 347; explains imagination as memory, i. 396; copied by |
| to blows, sharp instruments, etc., i. 375, 376 Resuscitated | Buddha | , a babe speaking with man’s voice, i. 437 Resuscitations, i |
| ngolia, ii. 628 Shaberons, or Khubilhans, reincarnations of | Buddha | , ii. 609 Shad-belly coat first worn by Babylonian priests, |
| -pond by a convent in Rome, ii. 58 Sixteenth incarnation of | Buddha | at Urga, ii. 617 Sixth degree, ii. 365 Sixty thousand (60,4 |
| lendar for Cæsar, i. 11 Sosiosh, the tenth avatar and fifth | Buddha | , ii. 236; a permutation of Vishnu, ii. 237 Sotheran, Charle |
| s account of an interview with a young lama or reincarnated | Buddha | , ii. 598 Turrets, the reproduction of the lithos, ii. 5 Tut |
| en/Theosophy/Studies in Occultism.txt 1 | ||
| eavy for him to carry. Without ever becoming a "Mahatma," a | Buddha | , or a Great Saint, let him study the philosophy and the "Sc |
| en/Theosophy/The Secret Doctrine, Vol. 1 of 4.txt 110 | ||
| tenets of the religious philosophy preached by Gautama, the | Buddha | , with the doctrines broadly outlined in _Esoteric Buddhism_ |
| were made public; nor did the book contain the religion of | Buddha | , but simply a few tenets from a hitherto hidden teaching, w |
| eached by the Lord Gautama, and so named from his title of _ | Buddha | _, the “Enlightened”—and “Budhism,” from _Budha_, Wisdom, or |
| spelt and pronounced, as it ought to be called, in English, | Buddha | ïsm, and its votaries “Buddhaïsts.” This explanation is abso |
| ught to be called, in English, Buddhaïsm, and its votaries “ | Buddha | ïsts.” This explanation is absolutely necessary at the begin |
| of untold duration must have elapsed, before the epithet of | Buddha | was so humanized, so to speak, as to allow of the term bein |
| rtues and knowledge caused him to receive the title of the “ | Buddha | of Wisdom Unmoved.” _Bodha_ means the innate possession of |
| he innate possession of divine intellect or understanding; _ | Buddha | _, the acquirement of it by personal efforts and merit; whil |
| odox_ Buddhism—_i.e._, the public teachings of Gautama, the | Buddha | —and his esoteric Budhism. His Secret Doctrine, however, dif |
| no wise from that of the initiated Brahmans of his day. The | Buddha | was a child of Âryan soil, a born Hindû, a Kshatriya and a |
| s, to teach _all_ that had been imparted to him, though the | Buddha | taught a philosophy built upon the ground‐work of the true |
| the reverence of the Buddhists for every line written upon | Buddha | and the Good Law, the loss of nearly 76,000 tracts does see |
| t, according to the phonetic rules of Grimm’s law, Odin and | Buddha | are two different personages, quite distinct from each othe |
| (Budha, Thot‐Hermes, etc.) was Maia, the mother of Gautama | Buddha | , also Mâyâ, and the mother of Jesus, likewise Mâyâ (Illusio |
| nearly ready, having been in preparation since the time of | Buddha | ’s grand successor, Shankarâchârya. One more important point |
| rom the first down to the last. This period, beginning with | Buddha | and Pythagoras at the one end and finishing with the Neo‐Pl |
| _ from the philosophies of the Brâhmans and of Gautama, the | Buddha | . But to the public in general and the readers of THE SECRET |
| NE LIFE; from those Entities, called Primordial Man, Dhyâni‐ | Buddha | s, or Dhyân Chohans, the Rishi‐Prajâpati of the Hindus, the |
| from mineral and plant, up to the holiest Archangel (Dhyâni‐ | Buddha | ). The pivotal doctrine of the Esoteric Philosophy admits no |
| is of a later period, having originated after the death of | Buddha | . Yet the tenets of the latter are as old as the hills that |
| their Bodhisattvas, the human correspondents of the Dhyâni‐ | Buddha | s during every Round and Race. Out of the “Seven Truths” and |
| l in the Fourth Round, and the world also has had only four | Buddha | s, so far. This is a very complicated question, and will rec |
| s, on the contrary, it is Buddhism, the teaching of Gautama | Buddha | , that was “evoked” and entirely upreared on the tenets of t |
| which are unreachable by either men or cosmic gods (Dhyâni‐ | Buddha | s), changes during the active life‐period with respect to th |
| planes, ours included. During that time not only the Dhyâni‐ | Buddha | s are one with Âlaya in Soul and Essence, but even the man s |
| By this name Celestial Beings, the Dhyân Chohans or Dhyâni‐ | Buddha | s, are generally meant. These correspond mystically to the h |
| e generally meant. These correspond mystically to the human | Buddha | s and Bodhisattvas, known as the Mânushi (Human) Buddhas, wh |
| uman Buddhas and Bodhisattvas, known as the Mânushi (Human) | Buddha | s, which latter are also designated Anupâdaka, once that the |
| the universal Spirit‐ Soul, and the lower rung the Mânushi‐ | Buddha | : and even every soul‐endowed man also is an Anupâdaka in a |
| cording to the revelation received from the primeval Dhyâni‐ | Buddha | s, is, during the periodical Sleep of the Universe, of the u |
| yu is the expression of the collective Wisdom of the Dhyâni‐ | Buddha | s. As the reader is supposed not to be acquainted with the D |
| the reader is supposed not to be acquainted with the Dhyâni‐ | Buddha | s, it is as well to say at once that, _according to the Orie |
| Orientalists_, there are five Dhyânis who are the Celestial | Buddha | s, of whom the Human Buddhas are the manifestations in the w |
| ve Dhyânis who are the Celestial Buddhas, of whom the Human | Buddha | s are the manifestations in the world of form and matter. Es |
| world of form and matter. Esoterically, however, the Dhyâni‐ | Buddha | s are seven, of whom five only have hitherto manifested,(197 |
| Races. They are, so to speak, the eternal prototypes of the | Buddha | s who appear on this earth, each of whom has his particular |
| divine prototype. So, for instance, Amitâbha is the Dhyâni‐ | Buddha | of Gautama Shâkyamuni, manifesting through him whenever thi |
| id in Tzonkha‐pa.(198) As the synthesis of the seven Dhyâni‐ | Buddha | s, Avalokiteshvara was the first Buddha (the Logos), and Ami |
| of the seven Dhyâni‐Buddhas, Avalokiteshvara was the first | Buddha | (the Logos), and Amitâbha is the inner “God” of Gautama, wh |
| the inner “God” of Gautama, who, in China, is called Amida ( | Buddha | ). They are, as Prof. Rhys Davids correctly states, “the glo |
| conditions of this material life,” of every earthly mortal | Buddha | —the liberated Mânushi‐Buddhas appointed to govern the Earth |
| life,” of every earthly mortal Buddha—the liberated Mânushi‐ | Buddha | s appointed to govern the Earth in this Round. They are the |
| appointed to govern the Earth in this Round. They are the “ | Buddha | s of Contemplation,” and are all Anupâdaka (parentless), _i. |
| essence. The exoteric teaching—which says that every Dhyâni‐ | Buddha | has the faculty of creating from himself an equally celesti |
| Dhyâni‐ Bodhisattva, who, after the decease of the Mânushi‐ | Buddha | , has to carry out the work of the latter—rests on the fact |
| Initiation performed by one overshadowed by the “Spirit of | Buddha | ”—who is credited by the Orientalists with having created th |
| ed by the Orientalists with having created the five Dhyâni‐ | Buddha | s!—a candidate becomes virtually a Bodhisattva, created such |
| volution of the Universal Mind, the Concealed Wisdom of Adi‐ | Buddha | —the One Supreme and Eternal—manifests itself as Avalokitesh |
| transformed by evolution into the “One in Many,” the Dhyâni‐ | Buddha | s or the Elohim, or again the Amshaspends, his third Step be |
| he astronomical π (pi), or the hidden meaning of the Dhyâni‐ | Buddha | s, of the Gebers, the Giburim, the Kabeiri, and the Elohim, |
| y analogy. Though the highest Deities (Archangels or Dhyâni‐ | Buddha | s) are unable to penetrate the mysteries which lie too far b |
| Fifth_ and _Sixth_‐Rounders” in our _Fourth_ Round. Gautama | Buddha | , it was held, was a “Sixth‐Rounder,” Plato and some other g |
| ely higher than is our present humanity. Similarly, Gautama | Buddha | —Wisdom incarnate—was still higher and greater than all the |
| n we have mentioned who are called “Fifth‐Rounders,” and so | Buddha | and Shankarâchârya are termed “Sixth Rounders,” allegorical |
| hmâ and the Panchâsya, the five Brahmâs, or the five Dhyâni‐ | Buddha | s in the Buddhist system. The highest Group is composed of t |
| igionist or sceptic. And that Doctrine says that the Dhyâni‐ | Buddha | s of the two higher Groups, namely, the Watchers or the Arch |
| ge, but they have ceased to_ REVEAL _it_, since the days of | Buddha | . If it were otherwise, the _Upanishads_ could not be called |
| is explained by a tradition recorded in one of the MSS. on | Buddha | ’s life. It says that the _Upanishads_ were originally attac |
| were thus in a position to publicly deny the correctness of | Buddha | ’s teaching by appealing to their _Upanishads_, silenced for |
| ernal potentialities in it. Then awake anew the Brahmâs and | Buddha | s—the co‐eternal Forces—and a new Universe springs into bein |
| who announces to Mahâ‐Mâyâ, Gautama’s mother, the birth of | Buddha | , the world’s Saviour. Thus also, were Osiris and Horus cons |
| a divine Monogram. Maitreya is the secret name of the Fifth | Buddha | , and the Kalkî Avatâra of the Brâhmans, the last Messiah wh |
| e Mother of the Christian Logos; and of Mâyâ, the Mother of | Buddha | . Mâdhava and Mâdhavî are the titles of the most important G |
| he second month on the nineteenth day, and that of Maitreya | Buddha | , in the first month on the first day, yet the two are one. |
| first day, yet the two are one. He will appear as Maitreya | Buddha | , the last of the Avatâras and Buddhas, in the Seventh Race. |
| ill appear as Maitreya Buddha, the last of the Avatâras and | Buddha | s, in the Seventh Race. This belief and expectation are univ |
| h, as it flows, is transformed into one of the chief Dhyâni‐ | Buddha | s, the Regent of a star called the “Star of Salvation.” In h |
| isattva, while the Teshu Lama is an incarnation of Amitâbha | Buddha | , or Gautama. It may be remarked _en passant_ that a writer |
| from on high’.”(784) Nor is Kwan‐Shi‐Yin the “Spirit of the | Buddha | s present in the Church,” but, literally interpreted, it mea |
| l Buddhi, or Soul, as the synthetic aggregate of the Dhyâni‐ | Buddha | s; and is not the “Spirit of Buddha present in the Church,” |
| aggregate of the Dhyâni‐Buddhas; and is not the “Spirit of | Buddha | present in the Church,” but the Omnipresent Universal Spiri |
| the esoteric, and even exoteric Buddhism of the North, Âdi‐ | Buddha | (Chogi Dangpoi Sangye), the One Unknown, without beginning |
| s. This is the Logos, the First, or Vajradhara, the Supreme | Buddha | , also called Dorjechang. As the Lord of all Mysteries he ca |
| hom emanate the seven—in the exoteric blind the five—Dhyâni‐ | Buddha | s, called the Anupâdaka, the “Parentless.” These Buddhas are |
| yâni‐Buddhas, called the Anupâdaka, the “Parentless.” These | Buddha | s are the primeval Monads from the World of Incorporeal Bein |
| stinct seven names in the Esoteric Philosophy. These Dhyâni‐ | Buddha | s emanate, or create from themselves, by virtue of Dhyâna, c |
| manity, after which they may reäppear as Mânushi, or Human, | Buddha | s. The Anupâdaka, or Dhyâni‐Buddhas, are thus identical with |
| ear as Mânushi, or Human, Buddhas. The Anupâdaka, or Dhyâni‐ | Buddha | s, are thus identical with the Brâhmanical Mânasaputra, Mind |
| very five great elements [the five, or rather seven, Dhyâni‐ | Buddha | s, also called “Elements” of Mankind], like billows in the o |
| , or abstract meditation and mystic powers, like the Dhyâni‐ | Buddha | s].(970) Evidently then, these Brâhmanas are identical with |
| al with the terrestrial Bodhisattvas of the heavenly Dhyâni‐ | Buddha | s. Both, as primordial, intelligent “Elements,” become the C |
| , or the popular exoteric religion, it is taught that every | Buddha | , while preaching the Good Law on Earth, manifests himself s |
| neously in three Worlds: in the Formless World as a Dhyâni‐ | Buddha | , in the World of Forms as a Bodhisattva, and in the World o |
| gues, the Sons of Light, the Logoi of Life; then the Dhyâni‐ | Buddha | s of contemplation, the concrete forms of their formless Fat |
| ic phrase: “Thou art THAT”—Brahman. It is from these Dhyâni‐ | Buddha | s that emanate their Chhâyâs or Shadows, the Bodhisattvas of |
| the super‐terrestrial Bodhisattvas, and of the terrestrial | Buddha | s, and finally of men. The Seven Sons of Light are also call |
| the _Individuality_. The Angel of that Star, or the Dhyâni‐ | Buddha | connected with it, will be either the guiding, or simply th |
| er ignorant of this fact. The Adepts have each their Dhyâni‐ | Buddha | , their elder “Twin‐ Soul,” and they know it, calling it “Fa |
| e Radiations of one and the same Planetary Spirit or Dhyâni‐ | Buddha | are, in all their after lives and rebirths, sister, or “twi |
| and followers attracted to him belonged to the same Dhyâni‐ | Buddha | , Star, or Father, and that this again belonged to the same |
| e Idyll of the White Lotus_, when T. Subba Row wrote: Every | Buddha | meets at his last Initiation all the great Adepts who reach |
| ets at his last Initiation all the great Adepts who reached | Buddha | hood during the preceding ages ... every class of Adepts has |
| he Yin‐Sin is not for the speculations of men, for the Lord | Buddha | has strongly prohibited all such enquiry. If the Dhyân Choh |
| aviours and Avatâras. Hence the connecting link between the | Buddha | s, the Avatâras, and so many other incarnations of the highe |
| rnal conditions and subsequent reïncarnations—which neither | Buddha | s nor Christs can escape. This is not superstition, least of |
| uddhism_, p. 129, note. 4 Mr. Beglor, the chief engineer at | Buddha | gâya, and a distinguished archæologist, was the first, we be |
| held from ordinary men” (!!). And, again: “... When Gautama | Buddha | began his career, the later and lower form of Yoga seems to |
| the Six Darshanas, or Schools of Philosophy, show traces of | Buddha | ’s influence, being either taken from Buddhism or due to Gre |
| ists into erroneous speculations with respect to the Dhyâni‐ | Buddha | s and their earthly correspondencies, the Mânushi‐ Buddhas. |
| ni‐Buddhas and their earthly correspondencies, the Mânushi‐ | Buddha | s. The real tenet is hinted at in a subsequent volume, and w |
| n Esoteric Philosophy. In the tenets of the latter even Âdi‐ | Buddha | (the First or Primeval Wisdom) is, while manifested, in one |
| was the Avatâra of Amitâbha, the celestial name of Gautama | Buddha | . 199 T. Subba Row seems to identify him with, and to call h |
| t seat of Occult learning from time immemorial, ages before | Buddha | . The Emperor Yu, the “Great” (2,207 B.C.), a pious Mystic a |
| raditions. The exoteric or allegorical biography of Gautama | Buddha | shows this great Sage dying of an indigestion of “pork and |
| him; and as they are at the same time the mortal enemies of | Buddha | and Buddhism, we have this curious allegorical hint and com |
| of the Boar or Varâha Kalpa has slaughtered the religion of | Buddha | in India, swept it from its face. Therefore Buddha, who is |
| igion of Buddha in India, swept it from its face. Therefore | Buddha | , who is identified with his philosophy, is said to have die |
| hnu, was attributed in later reärrangements of old texts to | Buddha | and the Daityas, as in the _Vishnu Purâna_, unless it was a |
| viii, where the reverend Orientalist arbitrarily introduces | Buddha | , and shows him teaching Buddhism to Daityas, led to another |
| by Krishna, Shankarâchârya, and many others, as much as by | Buddha | ; and (_b_) of the impossibility of Mr. Rhys Davids knowing |
| en/Theosophy/The Secret Doctrine, Vol. 4 of 4.txt 141 | ||
| 49; Four, the, ii, 529; Kabalistic four, ii, 479; Nebo and | Buddha | both, ii, 478; Prediction of, ii, 460; Primitive men or, ii |
| i, 663; Books, existence of, recorded in the Sacred, i, 19; | Buddha | hood reached by, i, 628; Celibate, the, ii, 87; Cis-Himâlaya |
| 3; Cyclic laws, and the, ii, 659; Death of, ii, 559; Dhyâni- | Buddha | , have each their, i, 626; Difficulties encountered by, i, 1 |
| e, the, i, 3. Âdibhûta, or primeval cause of all, i, 3. Âdi- | Buddha | , First or Primeval Wisdom, i, 84; Illusion, an, i, 84; Unkn |
| nds or, ii, 374, 402, 544, 643. Ameyâtman, i, 455. Amida or | Buddha | , i, 134. Amilakha, or animated, ii, 37. Amitâbha, A-mi-to F |
| 37. Amitâbha, A-mi-to Fo, is, ii, 189; Avatâra of, i, 134; | Buddha | , or, i, 511; Dhyâni-Buddha, a, i, 134; Dhyânîs, or, ii, 189 |
| is, ii, 189; Avatâra of, i, 134; Buddha, or, i, 511; Dhyâni- | Buddha | , a, i, 134; Dhyânîs, or, ii, 189; Tien and, i, 381. A-mi-to |
| f the, ii, 308. Arhats, Ancestors of the, ii, 21, 182, 183; | Buddha | , of, i, 4; Buddhist, i, 12, ii, 354; Cosmogony of the, ii, |
| n, ii, 317; British Islands, an, survivor saw the, ii, 359; | Buddha | s, eleven, ii, 441; Chipped-stone men, ancestry of the, ii, |
| abodha = mother of knowledge, ii, 556. Avalokiteshvara, Âdi- | Buddha | , a correlation of, i, 161; Buddha, the first, i, 134; Buddh |
| 556. Avalokiteshvara, Âdi-Buddha, a correlation of, i, 161; | Buddha | , the first, i, 134; Buddhists, of the, i, 103, 155, 461; Ch |
| e, i, 103, 155, 461; China, in, ii, 189; Correlation of Âdi- | Buddha | , a, i, 161; Esotericism, the, of, i, 101, 103; First Lord o |
| 51. Avatâra, Amitâbha, the, of, i, 134; Boar, the, ii, 335; | Buddha | an, of Vishnu, ii, 611; Dionysus one with the coming, ii, 4 |
| he first, of, i, 46, 114, 284, 717, ii, 321, 611. Avatâras, | Buddha | s and, i, 510, ii, 441; Divine-human, i, 373; Divine incarna |
| 511; Ultimate tenuity conceivable to, i, 98. Bodhisattvas, | Buddha | s or, human, i, 82; Dhyâni-Buddhas, human correspondents of, |
| e to, i, 98. Bodhisattvas, Buddhas or, human, i, 82; Dhyâni- | Buddha | s, human correspondents of, i, 73; Human, worship of, ii, 37 |
| d-born sons of, i, 495. Brahmarshis, ii, 186, 527. Brahmâs, | Buddha | s, and, i, 360; Five, i, 234. Brahmâ-Vâch, Androgyne God, ii |
| Buckle, H. T., quoted, i, 317. _Bucolica_, quoted, ii, 637. | Buddha | , Æons elapsed before term could be applied to mortals, i, 3 |
| 292; Wisdom of, i, 3; Worship of some disciples of, ii, 37. | Buddha | gayâ, i, 4. Buddhahood, Great Adepts who have reached, i, 62 |
| 3; Worship of some disciples of, ii, 37. Buddhagayâ, i, 4. | Buddha | hood, Great Adepts who have reached, i, 628. Buddhaïsm, corr |
| â, i, 4. Buddhahood, Great Adepts who have reached, i, 628. | Buddha | ïsm, correct spelling not Buddhism, i, 2. Buddhaïst, correct |
| ed, i, 628. Buddhaïsm, correct spelling not Buddhism, i, 2. | Buddha | ïst, correct spelling not Buddhist, i, 2. Buddha-Lha, ii, 44 |
| hism, i, 2. Buddhaïst, correct spelling not Buddhist, i, 2. | Buddha | -Lha, ii, 441. Buddha-like children, ii, 433. Buddhas, Anupâ |
| , correct spelling not Buddhist, i, 2. Buddha-Lha, ii, 441. | Buddha | -like children, ii, 433. Buddhas, Anupâdaka, designated, i, |
| , i, 2. Buddha-Lha, ii, 441. Buddha-like children, ii, 433. | Buddha | s, Anupâdaka, designated, i, 82; Bodhisattvas, or, i, 82; Br |
| Exoteric, i, 465; Four a sacred number in, i, 116; Gautama | Buddha | , and, i, 78; Genii of Chinese, i, 439; Hatred of, i, 3; Hin |
| 25; Bodies, i, 307, 525, 634, ii, 661, 808; Bridge, i, 238; | Buddha | s, i, 133; Calculations, i, 729; Chemistry, Dr. Hunt’s, i, 5 |
| , i, 624; Serpent, ii, 35; Singers, ii, 618; Sons of Dhyâni- | Buddha | s, ii, 122; Space, i, 650; Spirits, i, 398, ii, 386, 510; St |
| 36; Satanic legions, of, i, 353; Sons of, ii, 74; Spirit of | Buddha | present in, i, 512; Teachings, i, 119, 446; Temptation, on, |
| ii, 252. Conductors of men, Lares or, ii, 377. Confession, | Buddha | s of, ii, 441. Configuration, Upsala, of ancient, ii, 420; V |
| the, i, 37; Germs of life, of the, ii, 484. Contemplation, | Buddha | s of, i, 134; Dhyâni-Buddhas of, i, 625; Doubts lead to cert |
| of the, ii, 484. Contemplation, Buddhas of, i, 134; Dhyâni- | Buddha | s of, i, 625; Doubts lead to certainties in, ii, 462; Proble |
| light, i, 222; Devas, i, 151; Dhyân Chohans, i, 661; Dhyâni- | Buddha | s or, gods, i, 79; Differentiation, i, 200; Diluvian tragedy |
| radition of, i, 343; Babel after, ii, 392; Biblical, ii, 4; | Buddha | and, ii, 442; Cain and, ii, 408; Chaldæan, ii, 4; Church an |
| 44; Special, ii, 32. Dhyâni-Bodhisattvas sons of the Dhyâni- | Buddha | s, i, 134, ii, 122. Dhyâni-Buddha, Adepts, of, i, 626; Angel |
| sattvas sons of the Dhyâni-Buddhas, i, 134, ii, 122. Dhyâni- | Buddha | , Adepts, of, i, 626; Angel of the star or, i, 626; Amitâbha |
| Star or, i, 511, 628; Twin-soul, the elder, i, 626. Dhyâni- | Buddha | s, Aggregate of, i, 512; Alaya one with, i, 79; Anupâdaka me |
| Heavenly, i, 625; Intelligences, informing, ii, 37; Mânushi- | Buddha | s and, i, 83; Meaning of, hidden, i, 139; Mysteries unfathom |
| h, and the, ii, 19; Capricornus abode of, i, 239; Celestial | Buddha | s, or, i, 133; Chohans or, i, 679; Classes of, ii, 98; Cloth |
| , Symbology of, i, 34. Disciples, Brâhmans, of the, i, 292; | Buddha | , of, ii, 37; Chelâs or, i, 50; Gods-Hierophants, of the, ii |
| , Arrowheads from caves of, ii, 549. Dorjechang the supreme | Buddha | , i, 624. Dorjesempa or Vajrasattva, Diamond Heart, i, 83, 6 |
| 1; Man his body, gives, i, 248; Manas and, ii, 103; Manûshi- | Buddha | s govern, i, 134; Marriage of heaven with, i, 449; Material |
| erly in, ii, 564; Glory of God comes from, i, 148; Maitreya | Buddha | expected in, i, 510; Miraculous births in, ii, 580; Mytholo |
| 565; Ether, of, i, 527. Eldorado, Primeval, ii, 340. Elect, | Buddha | , of, i, 5; Enoch one of the, ii, 632; Ephraim, of Jacob, i, |
| ii, 254; Dhyân Chohans, correspond to, i, 73, ii, 2; Dhyâni- | Buddha | s or, i, 138; Double heaven, create the, ii, 513; Duad, emer |
| ement, Infinite extension admits of no, i, 92. Enlightened, | Buddha | s or, ii, 441; Budh, i, 512; Precursors of, ii, 211. Enlight |
| 41, 316, 519; Cosmic, i, 661; Devas, called, i, 308; Dhyâni- | Buddha | s, called i, 38; Divine thought, moved by, ii, 168; Electric |
| f, i, 498, ii, 504; Dhyân-Chohanic, i, 285, ii, 127; Dhyâni- | Buddha | s, of, i, 79; Divine, the, i, 26, 33, 86, 134, 428, 673, 690 |
| 401; Aryan, i, 138, 706, ii, 209, 278, 562, 650, 783, 803; | Buddha | s of, ii, 32, 441, 442; Chinese one of the oldest nations of |
| oted, i, 306. Flotillas, Third race built, ii, 417. Flower, | Buddha | , of, ii, 576; Evolution of a, ii, 690; Lotus, i, 409, ii, 5 |
| 26; Principle, force the male, i, 572. Foh-Maëyu, temple of | Buddha | , ii, 225. Foh-tchou, or Buddha’s lord, ii, 225. Fohi, Chine |
| i, 572. Foh-Maëyu, temple of Buddha, ii, 225. Foh-tchou, or | Buddha | ’s lord, ii, 225. Fohi, Chinese, i, 711, ii, 30; Men of, ii, |
| , 337. Gaurî, bride of Shiva, ii, 80. Gautama, Amitâbha and | Buddha | , i, 134, 511; Births, on his previous, ii, 375; Buddha, i, |
| and Buddha, i, 134, 511; Births, on his previous, ii, 375; | Buddha | , i, 1, 5, 15, 29, 78, 134, 185, 395, 511, ii, 30, 354, 674; |
| 3; Demons, signify, ii, 293; Devils, called, i, 447; Dhyâni- | Buddha | s or, i, 139; Dwarfs and, ii, 797; Dynasties of, i, 287, ii, |
| ment of, ii, 384; Devils, and, i, 705, ii, 504, 539; Dhyâni- | Buddha | s or, i, 79; Dhyânîs, or, i, 248, 313; Dragons, whom men cal |
| 17; Builders, of, i, 152; Dhyân Chohans, of, i, 626; Dhyâni- | Buddha | s of two higher, i, 287; Dhyânic, i, 610; Divine and etherea |
| ok of, ii, 532; Books of, ii, 29, 558; Büchner on, ii, 758; | Buddha | or, ii, 477; Budha or, ii, 49; Chaldæan tablets agree with, |
| to, ii, 120. Illuminatist teachings, ii, 667. Illusion, Adi- | Buddha | an, i, 84; All, except Absolute, i, 569; Angels are, i, 314 |
| ii, 565. Images, Adoration of, ii, 292; Atlantean, ii, 346; | Buddha | , of, ii, 619; Celestial hosts, of, ii, 527; Cherubim, of, i |
| ii, 245; Spirits of Mahat, ii, 240. Incarnations, Amitâbha | Buddha | , of, i, 511; Angels, of, ii, 84, 241, 511, 516; Asuras, of, |
| g, i, 215; Boar, i, 395, ii, 335; Bodhisattvas, of, i, 624; | Buddha | , of, i, 624, 700, ii, 188; Buddhi after, i, 264; Christians |
| , i, 343; Astrology and, ii, 525; Bhârata land of, ii, 386; | Buddha | at last, i, 628; Candidate for, i, 442, ii, 488, 572, 590; |
| r, Brass and iron, in, ii, 408; Brihaspati or, ii, 49, 523; | Buddha | the great, ii, 391; Gods, of, ii, 49, 523; Guru or, ii, 115 |
| rse merging in, ii, 199; Vâch and, i, 466. Kouin-Long-Sang, | Buddha | ’s temple on, ii, 225. Kouyunjik, Mound of, ii, 4; Secrets o |
| ary, i, 439. Krûra lochana or evil-eyed, ii, 32. Kshatriya, | Buddha | a, i, 5; Military caste, or, i, 291; Race of solar dynasty, |
| e, of, ii, 429; Biogenesis, of, ii, 710; Birth, of, i, 168; | Buddha | , of, i, 11, ii, 30; Catenated, stream of, i, 71; Continuity |
| 5, 161, 202, 235, 266, 463, ii, 40, 135, 136, 244, 574; Adi- | Buddha | and, i, 161; Adversary, became, ii, 64; Agathodæmon or, i, |
| and Buddhist, i, 155, 461, ii, 673; B’raisheeth or, i, 402; | Buddha | , supreme, i, 134, 624; Bull symbol of, ii, 436; Celestial, |
| 188, 189. Lotus-born, Abjayoni or, i, 399. Lotus-flower of | Buddha | , ii, 576. Lotus-flowers, Solar Gods, and, i, 413 Symbols, a |
| quoted, i, 734, ii, 460. Maitreya, Brahmâ, body of, ii, 61; | Buddha | , i, 412, 510; Dvîpas, ii, 164; Indian Asclepios, i, 306; Pa |
| attvas reäppear as, i, 624; Solar Gods, or, i, 470. Mânushi- | Buddha | , i, 83. Mânushi-Buddhas, Dhyâni-Buddhas and, i, 83; Human, |
| 624; Solar Gods, or, i, 470. Mânushi-Buddha, i, 83. Mânushi- | Buddha | s, Dhyâni-Buddhas and, i, 83; Human, i, 82; Liberated, i, 13 |
| or, i, 470. Mânushi-Buddha, i, 83. Mânushi-Buddhas, Dhyâni- | Buddha | s and, i, 83; Human, i, 82; Liberated, i, 134. Mânushis, sag |
| , Adepts of previous, ii, 99; Agnishvâtta in other, ii, 81; | Buddha | s of previous, ii, 235; Chhandajas will-born in different, i |
| 528, 559, 664. Maya Indians of Guatemala, ii, 54. Mâyâ, Adi- | Buddha | an illusion or, i, 84; Advaita is, all but, i, 84; Akâsha a |
| , all but, i, 84; Akâsha and Nirvâna, when divided, i, 697; | Buddha | , mother of, i, 412; Cause of human, i, 39; Consciousness, u |
| Development of, i, 198; Dhyân Chohan, is a, i, 285; Dhyâni | Buddha | and, i, 626; Disembodied, ii, 60; Divine, i, 198, 286, 512, |
| n of, ii, 696. Moneron-like procreation, ii, 175. Mongolia, | Buddha | in, statues of, ii, 619; Libraries of, i, 17. Mongolians, A |
| i, 180; Bi-sexual, is, i, 427; _Book of Enoch_ on, ii, 562; | Buddha | son of, ii, 49, 477; Castor and, ii, 130; Cat and, i, 322, |
| chetypal ideas of, i, 302; Authority of legions of, i, 670; | Buddha | , and, i, 28; Chaldæans and, ii, 571; Clement of Alexandria |
| etic chord, i, 606. Odin, Ases, father of Gods and, i, 461; | Buddha | and, i, 13; Buddhas, one of the, ii, 442; Eye of, i, 432; L |
| Odin, Ases, father of Gods and, i, 461; Buddha and, i, 13; | Buddha | s, one of the, ii, 442; Eye of, i, 432; Life and soul, endow |
| Absolute Nirguna or, i, 92; Abstraction called, i, 84; Adi- | Buddha | and, i, 624; Advaitîs and, ii, 633; Ain Suph synonym for, i |
| his, i, 474; Manas on plane of, ii, 61; Melha assumes, of a | Buddha | , ii, 67; Mortal, i, 700; Multiple, i, 37; One reality weede |
| less, ii, 728; Seven, i, 268, ii, 641. Primeval wisdom, Âdi | Buddha | , i, 84; Atlantean, ii, 388; Fountain of, i, 229; Proof of e |
| ors, Excellent land, of, ii, 443; Gods the, ii, 374; Law of | Buddha | , of, ii, 30. Protein the base of protoplasm, i, 698. Protes |
| , of Jehovah, ii, 132; Astral regions, of man from, i, 199; | Buddha | , each, i, 134; Divine, i, 134, 285; Elohim, of man, ii, 88; |
| lope of earth, out of, ii, 753; Atlanteans, of, ii, 8, 284; | Buddha | s, of, i, 133; Fallen angels, of fallen men, ii, 407; First |
| , ii, 443; Babylonian, ii, 730; Belus, in temple of, i, 10; | Buddha | s of confession, of thirty-five, ii, 441; Chinese, i, 292, 3 |
| ationists perceive mystery of life, i, 259. Reïncarnations, | Buddha | s and Christs, of, i, 700; Cycle of, ii, 481; Druid belief i |
| belief in, ii, 803; Ego passes repeated, i, 45; Krishna and | Buddha | , of, ii, 375; Manvantara, in every, ii, 242; Monad of, i, 2 |
| 62; Brahmâ-Prajâpati and, ii, 47; Brahmâ-Vishnu and, i, 37; | Buddha | s or, ii, 441; Cabiri Titans, resemble, ii, 151; Caves of, i |
| e, of, ii, 785; Hindûs, of, i, 455; Historical, thirty-five | Buddha | s are, ii, 441; Inner vision of, ii, 308; Intellect, searchi |
| verte on winged serpents, ii, 215. Samâdhi, Bodhi or, i, 3; | Buddha | in posture of, ii, 354; Jayas, lost in, ii, 94; Mystic tran |
| evil spirits, i, 331; Dawns and twilights, ii, 322; Dhyâni- | Buddha | s, i, 133; Dialects referring to mysteries of nature, i, 329 |
| mind born sons in, ii, 288; Arctic continent and, ii, 417; | Buddha | s in, i, 510; Dhyâni-Buddha to come in, i, 133; Element corr |
| ; Arctic continent and, ii, 417; Buddhas in, i, 510; Dhyâni- | Buddha | to come in, i, 133; Element corresponding to, i, 41; Great |
| 59; Life cycle or, ii, 53; Prophecy about, ii, 105; Race of | Buddha | s, ii, 507; Seventh round, in, ii, 177, 190. Seventh Round, |
| 1; Deities, of all, ii, 438; Devas cast no, ii, 118; Dhyâni- | Buddha | s, emanate from, i, 625; Dhyânîs incarnating in empty, ii, 5 |
| amuni, Gautama, i, 134, ii, 441. Shâkya-Thüb-pa, or Gautama | Buddha | , ii, 441. Shâlagrâma in the _Vishnu Purâna_, ii, 335. Shâlm |
| uoted, i, 98, 623, 675; Shiva, or, ii, 523. Shankarâchârya, | Buddha | ’s successor, i, 27; Gautama Buddha and, allied, ii, 674; _G |
| ii, 523. Shankarâchârya, Buddha’s successor, i, 27; Gautama | Buddha | and, allied, ii, 674; _Gospel of St. John_, compared with, |
| sub-division developed in, i, 366; Dawn of, ii, 824; Dhyâni- | Buddha | of, i, 133; Element corresponding to, i, 41; Fifth race wil |
| otee, crocodile personified, ii, 610. Solar-lunar, Dynasty, | Buddha | starts, ii, 477; Regions, ii, 58. Solar selenic radience of |
| i, 62, 144; Darkness, clothed in fabric of, i, 129; Dhyâni- | Buddha | s concrete forms of fathers, i, 625; Genii are, i, 217; Logo |
| t and reascent of, i, 730; Dhyân Chohan, of, i, 300; Dhyâni- | Buddha | s one with Âlaya in, i, 79; Differentiated world’s, i, 164; |
| ed, of life, ii, 19, 110; Breath of life, and, i, 246, 247; | Buddha | , of, i, 134, 512; Buddhi and its informing, i, 620; Buddhi |
| nt, ii, 355; Mountains of Kaf, in, ii, 414; Svastika on, of | Buddha | , ii, 619; Tel-loh, at, ii, 236, 732. Stauridium, Medusa and |
| , 732, 752. Tablets, Assyrian, ii, 65; Brick-clay, ii, 731; | Buddha | , of, ii, 441; Chaldæan, ii, 2, 56, 64; Cosmogonical, ii, 57 |
| eschu Lamas, ii, 188. Teshu Lama an incarnation of Amitâbha | Buddha | , i, 511. _Testaments_, i, 284, 334, 389, 411, 790. Testimon |
| Threefold, Appears and Three are One, i, 65; Being, i, 252; | Buddha | , manifestation of, i, 625; Divisions of world, ii, 658; Fou |
| t not in, i, 248. Tibet, Borderland of, alone known, i, 16; | Buddha | in, statues of, ii, 619; Buddhism in, decline of, i, 5; Civ |
| 22, 155; Breath of, i, 398; Breath of absoluteness, i, 310; | Buddha | an Avatâra of, ii, 611; Chakra or circle of, i, 139, ii, 48 |
| 171; Abyss abode of, ii, 528; Adept in secret, ii, 561; Âdi- | Buddha | , first or primeval, i, 84, 135; Agathodæmon endowed with di |
| dragon of, i, 58; Bo-tree of, i, 570; Brâhmanical, i, 292; | Buddha | incarnate, i, 185; Buddha, ii, 48, 147, 244, 523; Buddhism |
| of, i, 570; Brâhmanical, i, 292; Buddha incarnate, i, 185; | Buddha | , ii, 48, 147, 244, 523; Buddhism or Esoteric, i, 159; Celes |
| rk, i, 433; Devachan and re-birth avoided by, i, 71; Dhyâni- | Buddha | s, of, i, 133; Divine, and creative powers, ii, 428; Divine |
| m, ii, 23; Third and fourth took, ii, 284. Woden one of the | Buddha | s, ii, 442. Wogan, quoted, i, 695. Wolf, Darkness, who comes |
| ; Choice of future by —, 61, 446; Degrees of —, 416; Dhyani- | Buddha | of —, 383; Dual personality of —, 392; Earliest —, 56, 262; |
| Adi, — Generic name for first men, 170; — Tattwa, 498. Adi- | Buddha | , 362, 378, 379, 381, 407, 453. Adi-Buddhi, 407, 408. Aditi, |
| , 301. Amen, 252, 450. Amenti, Region of —, 246, 256. Amita- | Buddha | , 407, 408, 429; Tsong-Kha-Pa an incarnation of —, 407, 409. |
| incarnation of —, 407, 409. Amitabha, 381, 407, 408, 438; — | Buddha | , 394. Ammianus Marcellinus, — quoted, 20, 235, 239. Ammon, |
| s, 191, 209, 341. Anagamin, 416, 429. Ananda, — disciple of | Buddha | , 426. Anandamaya Kosha, 272. Anastasius, — quoted, 120. Ana |
| Apollonius of Tyana, 40, 129 to 137; — an Adept, 111; — and | Buddha | , 390; — and Christ compared, 583; — a Healer, 264; — a Nirm |
| m, — name of Jehovah, 182, 183, 184. Arhats, 406, 416; — of | Buddha | , 132, 417, 422; Efforts of — to enlighten the West, 412; — |
| . Atomic, the Ego is —, 577; — Forces, 398. Atonement, — of | Buddha | , 385; Dogma of —, 272; Meaning of —, 523, 524; Origin of th |
| ; — after death, 387; Astral Principles of a —, 372; — of a | Buddha | , 381, 383; Choice of a —, 387; — of men, 381; — of Shankara |
| , 381; — of Shankaracharya, 389. Bodhisattvas, — and Dhyani- | Buddha | s, 379, 566; — of Tibet, 405; Twenty-five signs of —, 409. B |
| 417. Brothers, — of the Shadow, 488, 489; — in Tibet, 405. | Buddha | , 4, 60, 63, 110, 264, 370, 384, 386, 396, 417, 431; Age of |
| —, 387, 438; the — within, 430, 432; — and the Vedas, 384. | Buddha | s, Bodhisattvas or —, 409, 416, 566; Celestial —, 409; Dhyan |
| —, 261; — of Sorrow, 414; the Unknown — 214, 223. Causal, — | Buddha | s, 379; — Body, 58; — Consciousness, 369; — Soul, 58, 65, 36 |
| Celestial, — Beings, 369; — Bodies, motion of, 194, 219; — | Buddha | s, 409; — Heirarchy, 207, 381; — Sphere, 194; — Wheels, 329. |
| , 335, 336, 341. ‘De Mysteriis,’ — quoted, 473. Death, — of | Buddha | , 89; — First of the Nidanas, 586; — of Jesus, 152, 158; Rea |
| Presence, 160, 369. Dhyani, Seven Portals of —, 569. Dhyani- | Buddha | , 333, 371, 379, 380, 381, 383, 387, 389, 566. Diagrams, Use |
| . A. Mackey, 356 to 358. Hiouen-Thsang, — quoted, 16; — and | Buddha | ’s Shadow, 17. Hippocrates, — a ‘Chimera,’ 33. Hippolytus, M |
| , 162; Tsabæan —, 326. Hour, Origin of the —, 351. Human, — | Buddha | s, 361, 378; — Ego, 512, 517, 519, 520; — Elementals, 496, 5 |
| 158; Basilides’ view of —, 363; — a Bodhisattva, 383; — and | Buddha | compared, 282; Christian and Occult views of —, 153, 158; D |
| — Record, 495, 538, 573. Karnac, 25. Kasyapa, — Disciple of | Buddha | , 425, 426. Katharsis, — Trials of Purification, 282. Keneal |
| Laurens, — quoted on Egyptian Priests, 263, 265. Law, — of | Buddha | , 403; the Good —, 376, 409, 410, 424; — of Gravitation, 218 |
| uga, 348, 357. Maimonides, — quoted, 46, 235, 251. Maitreya- | Buddha | , 159, 417; Aryasangha taught by —, 431. Malach, — or Moloch |