Concordance KWIC

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500 occurrence(s) de wind dans 54 textes en /en · affichage des premiers 500
en/Confucianism/The Analects of Confucius.txt 4
r went to ask for him. He took hold of his hand through the wind ow, and said, 'It is killing him. It is the appointment of H
e and rise up. 5. On a sudden clap of thunder, or a violent wind , he would change countenance. CHAP. XVII. 1. When he was ab
n between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows acr
tween the wind and the grass. The grass must bend, when the wind blows across it.' CHAP. XX. 1. Tsze-chang asked, 'What must
en/Sufism/The Persian Mystics- Jami.txt 2
and wonderful order by which sun and stars, fire and hail, wind and vapour, cattle and creeping things fulfil his word. Ful
s, weakness, and death all round us? Only look up yonder to Wind sor Forest, and see the vast building now in progress there
en/Buddhism/_Legacy/Buddha, the Word (The Eightfold Path).htm 8
mobile and gaseous, as the upward-going and downward-going wind s; the winds of stomach and intestines; in-breathing and out
gaseous, as the upward-going and downward-going winds; the wind s of stomach and intestines; in-breathing and out-breathing;
ter, produced by the transmission of force generated by the wind . Even so, the Buddha did not teach that Ego-entities hasten
ing over the surface of the lake-is produced and fed by the wind , and maintained by the stored-up energies. After the wind h
e wind, and maintained by the stored-up energies. After the wind has ceased, and no fresh wind again whips up the water, the
stored-up energies. After the wind has ceased, and no fresh wind again whips up the water, the stored-up energies will gradu
o. Just as a rock of one solid mass remains unshaken by the wind , even so, neither forms, nor sounds, nor odors, nor tastes,
s they arise. One endures cold and heat, hunger and thirst, wind and sun, attacks by gadflies, mosquitoes and reptiles; pati
en/Christianity/The Proverbs.txt 8
cometh as desolation, and your destruction cometh as a whirl wind ; when distress and anguish cometh upon you. 1:28 Then shall
he stranger which flattereth with her words. 7:6 For at the wind ow of my house I looked through my casement, 7:7 And beheld
desire of the righteous shall be granted. 10:25 As the whirl wind passeth, so is the wicked no more: but the righteous is an
ch. 11:29 He that troubleth his own house shall inherit the wind : and the fool shall be servant to the wise of heart. 11:30
4 Whoso boasteth himself of a false gift is like clouds and wind without rain. 25:15 By long forbearing is a prince persuade
n his head, and the LORD shall reward thee. 25:23 The north wind driveth away rain: so doth an angry countenance a backbitin
ious woman are alike. 27:16 Whosoever hideth her hideth the wind , and the ointment of his right hand, which bewrayeth itself
scended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who h
en/Zoroastrianism/Vendidad — Chapter 8.txt 4
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth. 11. §§ 9-10; see Vd5.12-13. 10. 'And w
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth, then the worshippers of Mazda shall ma
ery evil thought, word, and deed, as a swift-rushing mighty wind cleanses the plain. 'So let all the deeds he doeth be hence
ata, or any other sweet-smelling wood; 80. 'Wheresoever the wind shall bring the perfume of the fire, thereunto the fire of
en/Sikhs/Shri Guru Granth Sahib/Section 6 - Raag Maajh.txt 6
the Gurmukh sees Him in the water. The Gurmukh sees Him in wind and fire; such is the wonder of His Play. One who has no Gu
raises within the heart. ||2|| Twenty-four hours a day, the wind breathes Your Name. The earth is Your servant, a slave at Y
unto whom You have given shelter, is not touched by the hot wind s. O my Lord and Master, You are my Sanctuary, the Giver of
the Master shall not be thrown down into hell. Even the hot wind s shall not touch them. The Lord has come to dwell within th
||3|| First Mehl: If fire and ice were my clothes, and the wind was my food; and even if the enticing heavenly beauties wer
nor the seven continents, nor the oceans, nor food, nor the wind -nothing is permanent. You alone, Lord, You alone. ||4|| Fir
en/Taoism/Chuangtse (Lin Yutang tr).txt 15
ousand li around, while the bird itself mounts upon a great wind to a height of ninety thousand li, for a flight of six mont
usand li is necessary to bear it up. Then, gliding upon the wind , with nothing save the clear sky above, and no obstacles in
d wings like clouds across the sky. It soars up upon a whirl wind to a height of ninety thousand li, far above the region of
lished himself. Now Liehtse << <<3>> >> could ride upon the wind . Sailing happily in the cool breeze, he would go on for fif
"The breath of the universe," continued Tsech'i, "is called wind . At times, it is inactive. But when active, all crevices re
ckets, goblets, mortars, or like pools and puddles. And the wind goes rushing through them, like swirling torrents or singin
hind, now soft with the cool blow, now shrill with the whirl wind , until the tempest is past and silence reigns supreme. Have
, of what consists the music of Heaven?" "The effect of the wind upon these various apertures," replied Tsech'i, "is not uni
rry them over frost and snow, and hair to protect them from wind and cold. They eat grass and drink water, and fling up thei
ipede; the centipede envies the snake; the snake envies the wind ; the wind envies the eye; and the eye envies the mind. The
centipede envies the snake; the snake envies the wind; the wind envies the eye; and the eye envies the mind. The walrus sai
changed. What need have I for legs?" The snake said to the wind , "I wriggle about by moving my spine, as if I had legs. Now
o the South Sea How do you do it?" "'Tis true," replied the wind , "that I bluster as you say. But anyone who sticks his fing
. See the section "Parables of Ancient Philosophers." 4 The wind 5 2357 B.C. 6 Sage emperors 7 A sophist and friend of Chuan
2 B.C.) 59 Signal for attack 60 Lit. "Heaven" 61 Yin, yang, wind , rain, light and darkness. 62 Great Nebulous is here addres
en/Theosophy/Light on the Path and Through the Gates of Gold.txt 11
is a truth, that, as Edgar Allan Poe said, the eyes are the wind ows for the soul, the windows of that haunted palace in whic
Allan Poe said, the eyes are the windows for the soul, the wind ows of that haunted palace in which it dwells. This is the v
, drowning knowledge in sensation, then all is blurred, the wind ows are darkened, the light is useless. This is as literal a
in itself which no person can disturb. As the eyes are the wind ows of the soul, so are the ears its gateways or doors. Thro
let any one of these workers pass his daily hours by a wide wind ow looking on a busy street. The power of the animating life
ind is empty, whose day is objectless, sitting at that same wind ow, notes the passers-by and remembers the faces that chance
ed, or at all events, partially so. Otherwise the gates and wind ows of his soul are blurred, and blinded, and darkened, and
s of life any more than the plants present the rain and the wind . Then suddenly, to your own amazement, you find you have ti
rovidence of the plant in its unnatural life. But there are wind -blown plains where the daisies grow tall, with moon faces s
plant that is watered to-day and forgotten to-morrow must d wind le or decay. The plant that looks for no help but from Natur
ass away utterly and let it return to Nature and become the wind -blown plain where the wild-flowers grow. Then, if you pass
en/Yezidism/Sacred Books and Traditions of the Yezidiz.txt 1
ept that their ḳiblah was toward the South, from whence the wind blows. In the Kamûs it ii said that they were of the religi
en/Judaism/Mishnah Shevuot.txt 1
o the ledge, and that party says that it was full up to the wind ow, the defendant is liable to take an oath, as the dispute
en/Rastafari/The Holy Piby.txt 1
is children unto the end. The sun, the moon, the stars, the wind , the rain, the land and the sea hath he given free to manki
en/Sufism/Rubaiyat of Omar Khayyam.txt 11
he said to me, 'My tomb shall be in a spot where the north wind may scatter roses over it.' I wondered at the words he spak
ath) he said, 'Oh God! I am passing away in the hand of the wind .'"] [Footnote 2: Though all these, like our Smiths, Archers
o husbanded the Golden Grain, And those who flung it to the Wind s like Rain, Alike to no such aureate Earth are turn'd As, b
ll the Harvest that I reap'd-- "I came like Water, and like Wind I go." XXIX. Into this Universe, and why not knowing, Nor w
r whence, like Water willy-nilly flowing: And out of it, as Wind along the Waste, I know not whither, willy-nilly blowing. X
rovide, And wash my Body whence the life has died, And in a Wind ingsheet of Vineleaf wrapt, So bury me by some sweet Gardens
o husbanded the Golden grain, And those who flung it to the wind s like Rain, Alike to no such aureate Earth are turn'd As, b
ll the Harvest that I reap'd-- "I came like Water, and like Wind I go." XXIX. Into this Universe, and Why not knowing Nor Wh
r Whence, like Water willy-nilly flowing; And out of it, as Wind along the Waste, I know not Whither, willy-nilly blowing. X
ext no more with Human or Divine, To-morrow's tangle to the wind s resign, And lose your fingers in the tresses of The Cypres
rows that infest the Soul Scatters before him with his whirl wind Sword. LXI. Why, be this Juice the growth of God, who dare
en/Buddhism/_Legacy/Buddha, the Word (Nyanatiloka, alt. edition).txt 8
mobile and gaseous, as the upward-going and downward-going wind s; the winds of stomach and intestines; in-breathing and out
gaseous, as the upward-going and downward-going winds; the wind s of stomach and intestines; in-breathing and out-breathing;
ter, produced by the transmission of force generated by the wind . Even so, the Buddha did not teach that Ego-entities hasten
ing over the surface of the lake-is produced and fed by the wind , and maintained by the stored-up energies. After the wind h
e wind, and maintained by the stored-up energies. After the wind has ceased, and no fresh wind again whips up the water, the
stored-up energies. After the wind has ceased, and no fresh wind again whips up the water, the stored-up energies will gradu
o. Just as a rock of one solid mass remains unshaken by the wind , even so, neither forms, nor sounds, nor odors, nor tastes,
s they arise. One endures cold and heat, hunger and thirst, wind and sun, attacks by gadflies, mosquitoes and reptiles; pati
en/Hinduism/Mahabharata.txt 11
dhishthir was the son of Dharma or Virtue, Bhima of Vayu or Wind , Arjun of Indra or Rain-god, the twin youngest were the son
hear: "Wherefore like the voice of ocean, when the tempest wind s prevail, Rise the voices of the people and the spacious sk
er wondrous -skilled, Cow-horn by a thread suspended was by wind s unceasing swayed, One and twenty well-aimed arrows on this
e sky! Sparkling gems the chambers lighted, golden nets the wind ows laced, Spacious stairs so wide and lofty were with beaut
ss climes are warmed to verdure by the sun's returning ray, Wind less wastes are waked to gladness when reviving breezes play
atience deep, Like the Sun be full of radiance, strong like Wind 's resistless sweep! In thy sorrow, in affliction, ever deep
ve into his eyes, On her neck his clasping left arm sweetly wind s in soft embrace, Round his waist Savitri's right arm doth
s of fair Hastina wept before the evening fell, For as whirl wind of destruction Bhima swept in mighty wrath, Broke the serri
s fore, Like the foam upon the billow when the mighty storm- wind s roar! Bhishma thought of word he plighted and of oath that
on faithful Krishna pressed, Arjun swept like sweeping whirl wind all resistless in his force, Sought no foe and waged no com
ed his vengeful arrow and his foeman lifeless lay, Friendly wind s removed the dark cloud from the reddening western hill, An
en/Christianity/Malachi.txt 1
rewith, saith the LORD of hosts, if I will not open you the wind ows of heaven, and pour you out a blessing, that there shall
en/Zoroastrianism/Yashts — Yasht 15.txt 2
g.' In the reign of the valiant Yima there was neither cold wind nor hot wind, neither old age nor death, nor envy made by t
ign of the valiant Yima there was neither cold wind nor hot wind , neither old age nor death, nor envy made by the Daevas. 17
en/Taoism/Tao Te Ching.txt 4
heir empty hollowness, that their use depends. The door and wind ows are cut out (from the walls) to form an apartment; but i
now it as it was of old in the beginning, this is called (un wind ing) the clue of Tao. --------------------------------------
him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not l
at takes place) under the sky; without looking out from his wind ow, one sees the Tao of Heaven. The farther that one goes ou
en/Theosophy/Letters That Have Helped Me.txt 6
a small child I was always supposin'. I used to sit on the wind ow seat and stare, stare, at the moon, and I was supposin' t
e that doubteth is like the waves of the sea, driven by the wind and tossed." Doubt is not to be solely guarded against when
g, with branches of iron and brilliant leaves of steel. The wind s blow through its arches and we hear a dreadful grinding an
d that those addicted to "Parlour Talks" soon squabble and d wind le. You have gone right to the root of the matter. So, also,
an of quiet passive resistance, or rather, laying under the wind , is good and ought to work in all attacks. Retreat within y
m I would be masquerading in a borrowed body, unruly as the wind . Thus as a boy I might be happy, but as a king miserable ma
en/Islam/21. al-Anbiya'- The Prophets.txt 1
Are ye then thankful ? 81 And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which
en/Judaism/Yeshayahu (Isaiah).txt 18
s shall be counted like flint, and their wheels like a whirl wind ; 5,29 Their roaring shall be like a lion, they shall roar l
f his people, as the trees of the forest are moved with the wind . {S} 7,3 Then said the LORD unto Isaiah: 'Go forth now to m
troy the tongue of the Egyptian sea; and with His scorching wind will He shake His hand over the River, and will smite it in
nd shall be chased as the chaff of the mountains before the wind , and like the whirling dust before the storm. 17,14 At even
' {P} 21,1 The burden of the wilderness of the sea. As whirl wind s in the South sweeping on, it cometh from the wilderness, f
will hurl thee up and down with a man's throw; yea, He will wind thee round and round; 22,18 He will violently roll and toss
of the midst of the pit shall be taken in the trap; for the wind ows on high are opened, and the foundations of the earth do
ild, we have been in pain, we have as it were brought forth wind ; we have not wrought any deliverance in the land; neither a
ath removed her with His rough blast in the day of the east wind . 27,9 Therefore by this shall the iniquity of Jacob be expi
th thunder, and with earthquake, and great noise, with whirl wind and tempest, and the flame of a devouring fire. 29,7 And th
tice. 32,2 And a man shall be as in a hiding-place from the wind , and a covert from the tempest; as by the watercourses in a
earth; when He bloweth upon them, they wither, and the whirl wind taketh them away as stubble. {S} 40,25 To whom then will ye
make the hills as chaff. 41,16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them
fan them, and the wind shall carry them away, and the whirl wind shall scatter them; and thou shalt rejoice in the LORD, tho
their works are vanity and nought; their molten images are wind and confusion. {P} 42,1 Behold My servant, whom I uphold; M
est, let them that thou hast gathered deliver thee; but the wind shall carry them all away, a breath shall bear them off; bu
and we all do fade as a leaf, and our iniquities, like the wind , take us away. 64,6 And there is none that calleth upon Thy
will come in fire, and His chariots shall be like the whirl wind ; to render His anger with fury, and His rebuke with flames
en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/A Common Language for Postmodern Political Theologies.txt 1
ey dynamics of globalisation. The Bahai teachings provide a wind ow through which we can ‘learn to see’ how religion could wo
en/Buddhism/_Legacy/Sayings of Buddha (3).txt 6
alize this truth Have their quarrels calmed thereby. As the wind overthrows a weak tree, So does M‚ra overpower him Who live
ation in his food, And who is indolent and inactive. As the wind does not overthrow a rocky mount, So M‚ra indeed does not o
born a mortal. The perfume of flower blows not against the wind , Nor does the fragrance of sandal-wood, tagara and jasmine,
asmine, But the fragrance of the virtuous blows against the wind . The virtuous man pervades all directions. Sandal-wood, tag
tame themselves. Even as a solid rock Is not shaken by the wind . So do the wise remain unmoved By praise or blame. Just as
fool the evil recoils Even as fine dust thrown against the wind . Some are born in the womb again, The evil-doers in Hell; T
en/Hinduism/Laws of Manu.txt 23
the Sadhyas, and the eternal sacrifice. 23. But from fire, wind , and the sun he drew forth the threefold eternal Veda, call
ut from ether, modifying itself, springs the pure, powerful wind , the vehicle of all perfumes; that is held to possess the q
that is held to possess the quality of touch. 77. Next from wind modifying itself, proceeds the brilliant light, which illum
Let him not sit with his teacher, to the leeward or to the wind ward (of him); nor let him say anything which his teacher ca
he invited Brahmanas, follow them (when they walk) like the wind , and sit near them when they are seated. 190. But a Brahman
ountain. 48. Let him never void faeces or urine, facing the wind , or a fire, or looking towards a Brahmana, the sun, water,
sun, the moon, in water, against a Brahmana, a cow, or the wind , perishes. 53. Let him not blow a fire with his mouth; let
da-study must be stopped on these two (occasions), when the wind is audible at night, and when it whirls up the dust in the
ission from a guest (who stays in his house), nor while the wind blows vehemently, nor while blood flows from his body, nor
dian deities of the world, the Moon, the Fire, the Sun, the Wind , Indra, the Lords of wealth and water (Kubera and Varuna),
of) the internal organ, water, smearing (with cowdung), the wind , sacred rites, the sun, and time are the purifiers of corpo
adow, a cow, a horse, the rays of the sun, dust, earth, the wind , and fire one must know to be pure to the touch. 134. In or
aking (for that purpose) eternal particles of Indra, of the Wind , of Yama, of the Sun, of Fire, of Varuna, of the Moon, and
on him. 7. Through his (supernatural) power he is Fire and Wind , he Sun and Moon, he the Lord of justice (Yama), he Kubera,
le in) the heart, the moon, the sun, the fire, Yama and the wind , the night, the two twilights, and justice know the conduct
be cut off; if he urines (on him), the penis; if he breaks wind (against him), the anus. 283. If he lays hold of the hair (
ainted with the past recite some stanzas, sung by Vayu (the Wind , to show) that seed must not be sown by (any) man on that w
s sharers of the (crop). 54. If seed be carried by water or wind into somebody's field and germinates (there), the (plant sp
g emulate the energetic action of Indra, of the Sun, of the Wind , of Yama, of Varuna, of the Moon, of the Fire, and of the E
at is the office in which he resembles the Sun. 306. As the Wind moves (everywhere), entering (in the shape of the vital air
ugh his spies; that is the office in which he resembles the Wind . 307. As Yama at the appointed time subjects to his rule bo
sible means: 114. In heat, in rain, or in cold, or when the wind blows violently, he must not seek to shelter himself, witho
ether as identical with the cavities (of the body), on the wind as identical with the organs of motions and of touch, on th
en/Sikhs/Shri Guru Granth Sahib/Section 2 - So Dar.txt 1
ical harmonies to You; so many minstrels sing hymns of You. Wind , water and fire sing of You. The Righteous Judge of Dharma
en/Theosophy/The Key to Theosophy.txt 7
t the “new Jerusalem,” with its streets paved like the show wind ows of a jeweller’s shop, than find consolation in the heart
mmovable rock, or like a feather carries him away in a whirl wind raised by his own actions.” Such is the destiny of the MAN—
ntricate paths, and throws light on those dark ways, in the wind ings of which so many men perish owing to their ignorance of
what the able defender says. Nor can we do any better than wind up the subject as he does, by a quotation from a magnificen
the shortest space of time, it is transformed into a strong wind , begins to blow a gale, and forthwith becomes a roaring sto
medium who has not claimed to have seen them. Every bogus s wind ling Society, for commercial purposes, now claims to be guid
ht through the discredit and evil report which such shams, s wind les, and frauds have brought upon the whole subject. I say a
en/Judaism/Joshua.txt 3
us the land.” 2:15 She let them down by a rope through the wind ow—for her dwelling was at the outer side of the city wall a
ade the country, you tie this length of crimson cord to the wind ow through which you let us down. Bring your father, your mo
ir way, and they left; and she tied the crimson cord to the wind ow. 2:22 They went straight to the hills and stayed there th
en/Buddhism/Dhammapada - Sayings of the Buddha 3 (tr. J. Richards).txt 6
alize this truth Have their quarrels calmed thereby. As the wind overthrows a weak tree, So does Mâra overpower him Who live
ation in his food, And who is indolent and inactive. As the wind does not overthrow a rocky mount, So Mâra indeed does not o
born a mortal. The perfume of flower blows not against the wind , Nor does the fragrance of sandal-wood, tagara and jasmine,
asmine, But the fragrance of the virtuous blows against the wind . The virtuous man pervades all directions. Sandal-wood, tag
tame themselves. Even as a solid rock Is not shaken by the wind . So do the wise remain unmoved By praise or blame. Just as
fool the evil recoils Even as fine dust thrown against the wind . Some are born in the womb again, The evil-doers in Hell; T
en/Sikhs/Shri Guru Granth Sahib/Section 7 - Raag Gauree.txt 21
lay. O Nanak, the speech of the self-willed manmukh is just wind . His words are worthless and empty, like the wind. ||3||1||
h is just wind. His words are worthless and empty, like the wind . ||3||1|| Gauree, First Mehl: Place the Fear of God within
own self is truly wise. ||1||Pause|| The body is dust; the wind speaks through it. Understand, O wise one, who has died. Aw
ervading everywhere. ||3|| O Lord, the music of the praanic wind is deep within, O my Lord of the Universe; as the Lord Hims
mind, hold tight to the Support of the Lord's Name. The hot wind s shall never even touch you. ||1||Pause|| Like a boat in th
fy my mind. ||1||Pause|| You may have horses as fast as the wind , elephants to ride on, sandalwood oil, and beautiful women
use|| There is the one dust, the one light, the one praanic wind . Why are you crying? For whom do you cry? ||2|| People weep
rse became merciful, sorrow and suffering departed. The hot wind s do not even touch those who are protected by the True Guru
s, the earth, the sky and the stars; the sun, the moon, the wind , water and fire; day and night, fasting days and their dete
all. The God-conscious being looks upon all alike, like the wind , which blows equally upon the king and the poor beggar. The
stones and trees have been produced. Many millions are the wind s, waters and fires. Many millions are the countries and rea
ious ways. He Himself creates and beholds His own drama. He wind s up the drama, and then, O Nanak, He alone remains. ||7|| W
od. As He orders, so do His creatures act. He permeates the wind s and the waters. He is pervading in the four corners and in
ocean. ||1|| Fifth Mehl: He wears his body, like clothes of wind - what a proud fool he is! O Nanak, they will not go with h
fth Mehl: The sparrows are chirping, and dawn has come; the wind stirs up the waves. Such a wondrous thing the Saints have f
ity - what else is there to contemplate? ||3|| Water, fire, wind , earth and ether - adopt such a way of life and you shall b
, Kabeer Jee: He Himself is the fire, and He Himself is the wind . When our Lord and Master wishes to burn someone, then who
rowning person is blown around in the ten directions by the wind , but I hold tight to the string of the Lord's Love. ||3|| T
there; neither day nor night are there. There is no water, wind or fire; there, the True Guru is contained. ||2|| The Inacc
tears, the weaver soul departs in jealous anger. ||3|| The wind -pipe is empty now; the thread of the breath does not come o
ase. ||4||1||6||57|| Gauree: Fire does not burn it, and the wind does not blow it away; thieves cannot get near it. Accumula
en/Theosophy/Nightmare Tales.txt 14
n. Look yonder before you!” “Yonder” meant the clear, large wind ows of an empty house on the other side of the narrow street
ost a straight line across the street, and my bed faced the wind ows of my sleeping room. Obedient to the suggestion, I direc
n that racked my swollen arm and rheumatical body. Over the wind ows was creeping a mist; a dense, heavy, serpentine, whitish
to leave a lustrous light, soft and silvery, as though the wind ow-panes behind reflected a thousand moonbeams, a tropical s
t were, a fairy bridge across the street from the bewitched wind ows to my own balcony, nay to my very own bed. As I continue
nay to my very own bed. As I continued gazing, the wall and wind ows and the opposite house itself, suddenly vanished. The sp
f clouds across the street, they floated through the closed wind ows into my room and finally seemed to settle beside my bed.
, until they began dancing in rhythm with the chant. A cold wind came wheezing from the dark corridors beyond the water, lea
f glass, became suddenly agitated, as if a powerful gust of wind had swept over its unruffled face. Another chant, and a rol
d of his bushy tail, vanishing round the corner of a dirty, wind ing little back street. Greatly annoyed, I passed the remain
and as in a riding school, and it was lighted only by small wind ows placed at some height from the ground. The dervishes had
The dervish then carefully closed the shutters of the only wind ow, and we should have been in total obscurity, but that the
and ladies, old deserted turrets, with bastions and Gothic wind ows; mysterious somber alleys, and dark and endless cellars,
r; The sounds of billows beating on the shore; The groan of wind s among the leafy wood, And burst of thunder from the rendin
en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN6.60 (tr. Bhikkhu Sujato).txt 2
cattle and so on will cross over the crossroad, or that the wind and sun will evaporate the moisture so that the dust appear
e or cattle and so on will drink from the pond, or that the wind and sun will evaporate it so that the clams and mussels, an
en/Hinduism/Ramayana.txt 5
Panchavati, Janasthana's smiling vale'. Flowering trees and wind ing creepers, murmur to my lord this tale, Sweet companions
tartled deer, And as INDRA'S flag is lowered when the Aswin wind s prevail, Lofty Bali pierced and bleeding by that fatal arr
h of Sravan, now begins the yearly rain, In these months of wind and deluge thoughts of vengeful strife were vain, Enter the
g with a feeble spark, Like the tempest-pelted lotus by the wind and torrent shaken, Like the beauteous star Rohini by a gra
and dubious battle lasted, shook the ocean, hill and dale, Wind s were hushed in voiceless terror and the livid sun was pale
en/Christianity/LDS (Mormon)/The Doctrine and Covenants.txt 10
he Lamanites, and the Lemuelites, and the Ishmaelites, who d wind led in unbelief because of the iniquity of their fathers, wh
r lips, for the day of wrath shall come upon them as a whirl wind , and all flesh shall know that I am God. D&C 63:7 And he th
reby, and stumble and fall when the storms descend, and the wind s blow, and the rains descend, and beat upon their house. D&
lo, vengeance cometh speedily upon the ungodly as the whirl wind ; and who shall escape it? D&C 97:23 The Lord's scourge shal
09:37 And let thy house be filled, as with a rushing mighty wind , with thy glory. D&C 109:38 Put upon thy servants the testi
of weeping, of mourning, and of lamentation; and as a whirl wind it shall come upon all the face of the earth, saith the Lor
ep; if the billowing surge conspire against thee; if fierce wind s become thine enemy; if the heavens gather blackness, and a
elm in the time of a storm, by being kept workways with the wind and the waves. D&C 123:17 Therefore, dearly beloved brethre
abylon; gather ye out from among the nations, from the four wind s, from one end of heaven to the other. D&C 133:8 Send forth
calmly, exclaiming: I am a dead man! Joseph leaped from the wind ow, and was shot dead in the attempt, exclaiming: O Lord my
en/Sikhs/Shri Guru Granth Sahib/Section 25 - Raag Maaroo.txt 11
d. The almighty Order of the Lord is over the heads of all. Wind , water and fire abide in the Fear of God; poor Indra abides
ere; you have no hint of when you shall leave. ||1||Pause|| Wind and water have patience and tolerance; the earth has compas
e things shall pass away, like the clouds blown away by the wind . Meeting with the Holy, devotional worship to the Lord is i
Word of the Shabad will carry them across. There is neither wind nor fire, neither water nor form there. The True Name of th
e, it harbors no hatred to any. ||5|| The cool and fragrant wind gently blows upon all places alike. Wherever anything is, i
ng the Universe, God remains diffused throughout it. In the wind , water and fire, He vibrates and resounds. The mind wavers,
. ||5|| Your gardener is the vast vegetation of nature. The wind blowing around is the chauree, the fly-brush, waving over Y
|7|| His mind does not waver, and he is not buffeted by the wind s of desire. Such a Yogi vibrates the unstruck sound current
this wealth; he lives forever in the Naam. ||13|| Fire and wind lead him into delusions of doubt. Section 25 - Raag Maaroo
ating the woods, the water and the land. ||9|| Even the hot wind does not touch one who remains awake in meditative remembra
onds and the lands are overflowing with water, and the cold wind is blowing. Her bed is adorned with gold, diamonds and rubi
en/Theosophy/The Song Celestial; Or, Bhagavad-Gita.txt 9
a long reed-conch; And Yudhisthira, Kunti's blameless son, Wind ed a mighty shell, "Victory's Voice;" And Nakula blew shrill
Life; Flame burns it not, waters cannot o'erwhelm, Nor dry wind s wither it. Impenetrable, Unentered, unassailed, unharmed,
helm of wisdom rent away, And, like a ship in waves of whirl wind , drives To wreck and death. Only with him, great Prince! Wh
is he Yukta. See! Steadfast a lamp burns sheltered from the wind ; Such is the likeness of the Yogi's mind Shut from sense-st
l and strong. It were all one, I think, To hold the wayward wind , as tame man's heart. Krishna. Hero long-armed! beyond deni
The lordly-painted tiger; of birds the vast Garud, The whirl wind 'mid the winds; 'mid chiefs Rama with blood imbrued, Makar
nted tiger; of birds the vast Garud, The whirlwind 'mid the wind s; 'mid chiefs Rama with blood imbrued, Makar 'mid fishes of
ntering the flesh, or quitting it, Gathers these up, as the wind gathers scents, Blowing above the flower-beds. Ear and Eye,
23] "Hail to Thee, God of Gods! Be favourable!" [FN#24] The wind . [FN#25] "Not peering about,"anapeksha. [FN#26] The Calcutt
en/Christianity/LDS (Mormon)/The Pearl of Great Price.txt 4
ch my hand over the sea, and it obeys my voice; I cause the wind and the fire to be my chariot; I say to the mountains--Depa
ns--Depart hence--and behold, they are taken away by a whirl wind , in an instant, suddenly. ABR 2:8 My name is Jehovah, and I
ll gather together the remainder of his elect from the four wind s, from one end of heaven to the other. JSM 1:38 Now learn a
on the twenty-third day of December, in the town of Sharon, Wind sor county, State of Vermont... My father, Joseph Smith, Sen
en/Sikhs/Shri Guru Granth Sahib/Section 36 - Shalok Sehskritee, First Mehl, Fifth Mehl.txt 1
has nine gates, but no doors; it is supported by pillars of wind , the channels of the breath. The ignorant person does not m
en/Theosophy/Isis Unveiled, Volume 2 - Theology.txt 32
equence of the meddling scientists of those days. As a Mr. S wind en in our own century observes, the theory was inadmissible
_as we see_, the fury of the waves, and the violence of the wind s, and the attacks of wild beasts; and whilst our Lord’s mir
r as there are four quarters of the world, and four general wind s (καθολικὰ πνεύματα) ... it is right that she (the Church)
n to the sound of her breathing, like the sigh of the night wind which rustles the leaves of the trees. See, her cheeks resu
your ring be either _a dove_, or _a ship running before the wind _ (the Argha), or _a fish_.” Was the good father, when writi
splendid garment, _that is the world_.”[575] “He maketh the wind His messengers, flaming Fire his servants,” says the _Jezir
heses. A copy of this work was to be found, in 1870, on the wind ow-sill of one of their principal _Holowey_, or place of rel
of his vituperations, landed in a pool of mud, outside the wind ow. The virtuous elocutionist was forced to this unusual tra
cturer of paltry Masonic tinsel; the rascally merchant who s wind les in hundreds, and even thousands, by appealing to the ten
upposititious document, the Ancient and Accepted Rite have s wind led their confiding brothers in the Americas and Europe out
pearance of the seventh, thus: “SIX _days_ and _nights_ the wind , deluge, and storm overwhelmed. “On the _seventh_ day, in i
arthquake,[830] “quieted. The sea he caused to dry, and the wind and deluge ended.... “I perceived the shore at the boundary
this we resemble Don Quixote, because these things are only wind mills. Nevertheless, let it be remembered that they have bee
her authorities show it to be the name of the “Simoun”--the wind of the desert,[919] and the Simoun is called Atabul-os or D
friends are swept away like the loose sand before the west wind . “And Elihu, the son of Barachel, spoke and said: ‘Great me
of wisdom, and then the “Lord” answers Job “out of the whirl wind ” of nature, God’s first visible manifestation: “Stand still
are startled by “a voice as of thunder” and the rushing of wind s, which bids them to lift up their gates for “_the King of
the supreme state of felicity, called the Ford of Nirvana, wind s its invisible paths through the spiritual, not physical li
mmovable rock, or like a feather carries him away in a whirl wind raised by his own actions. The greatest philosophers of ant
ry tick of a watch held near it, it falls and explodes. The wind ing up of a watch produces tumult. From a distance of thirty
m is that on account of the latter custom their number has d wind led to a few hundred families, and the race is fast dying ou
iar long and flat huts, which apparently are without either wind ows or chimney and have but one door; nobody ever saw the fu
the elements. If a person happens to stand facing a certain wind , there is always danger, they think; and many of the “learn
o go at sunset in a certain direction from whence blows the wind . We have known an old Persian from Baku,[1170] on the Caspi
ation for _throwing spells_ through the timely help of this wind , which blows but too often at that town, as its Persian nam
th of the old fiend was kindled, happened to be facing this wind , he would appear, as if by enchantment, cross the road rapi
the country. [1171] Baadéy-ku-Ba--literally “a gathering of wind s.” [1172] See also “Magic and Mesmerism,” a novel reprinted
e sun, ii. 12; denied by Origen, ii. 13; hypothesis of Mr. S wind en, _ib._; Augustine’s theory of miracles, _ib._; eternal to
eing God, ii. 485, 486; the neophyte, hears God in the whirl wind , ii. 498; vindicated by his Redeemer or champion, ii. 499,
spiritual condition, ii. 590 Samael or Satan, the simoon or wind of the desert, ii. 483 Samaritans recognized only the books
gh the air, ii. 357; and Peter, ii. 190, 191 Simoun, or the wind of the desert, called Diabolos, ii. 483 Simulacrum of a Rou
rism of man’s nature, ii. 634 Throwing spells by aid of the wind , ii. 632 Thrum-stone, i. 231 Thummim, i. 536, 537 Θυμος, _t
en/Judaism/Proverbs.txt 8
rror comes like a disaster,And calamity arrives like a whirl wind ,When trouble and distress come upon you. 1:28 Then they sha
oman;From an alien woman whose talk is smooth. 7:6 From the wind ow of my house,Through my lattice, I looked out 7:7 And saw
29 He who makes trouble for his household shall inherit the wind ;A fool is a slave to the wise-hearted. 11:30 The fruit of t
Wisdom belongs to those who seek advice. 13:11 Wealth may d wind le to less than nothing,But one who gathers little by little
send him;He lifts his master’s spirits. 25:14 Like clouds, wind —but no rain—Is a man who boasts of gifts not given. 25:15 T
ve coals on his head,And GOD will reward you. 25:23 A north wind produces rain,And whispered words, a glowering face. 25:24
us wife are alike; 27:16 As soon repress her as repress the wind ,Or declare one’s right hand to be oil. 27:17 As iron sharpe
o has ascended heaven and come down?Who has gathered up the wind in the hollow of his hand?Who has wrapped the waters in his
en/Christianity/King James Bible/Joshua.txt 3
ith thee. 2:15 Then she let them down by a cord through the wind ow: for her house was upon the town wall, and she dwelt upon
he land, thou shalt bind this line of scarlet thread in the wind ow which thou didst let us down by: and thou shalt bring thy
y, and they departed: and she bound the scarlet line in the wind ow. 2:22 And they went, and came unto the mountain, and abod
en/Zoroastrianism/Yashts — Yasht 18.txt 2
ious star Tishtrya moves on equally, and so does the strong wind made by Mazda, and so does the Glory of the Aryas. 6. 'And
to the bright and glorious star Tishtrya Hail to the strong wind , made by Mazda! Hail to the Glory of the Aryas! 'Yatha ahu
en/Sikhs/Shri Guru Granth Sahib/Section 1 - Jup.txt 3
So many Ragas, so many musicians singing there. The praanic wind , water and fire sing; the Righteous Judge of Dharma sings a
one is high or low. ||33|| Nights, days, weeks and seasons; wind , water, fire and the nether regions -in the midst of these,
And now we speak of the realm of spiritual wisdom. So many wind s, waters and fires; so many Krishnas and Shivas. So many Br
en/Theosophy/Studies in Occultism.txt 1
and of the good Law, shall scatter and be picked up by the wind s. ["Lamrin" is a work of practical instructions, by Tson-kh
en/Islam/Quran - Qaribullah and Darwish.txt 32
d in it from each moving (creation); in the movement of the wind s, and in the clouds that are compelled between heaven and e
atered by running streams struck and burned by a fiery whirl wind ? Even so, Allah makes plain to you His signs, in order that
e wealth they spend in this worldly life is like a freezing wind that smites the harvest of a people who have wronged themse
His Mercy is near to the righteous. 7:57 He sends forth the wind s as carriers of the glad tidings between the hands of His M
hem upon a fair breeze they are joyful. (But when) a strong wind and waves come upon them from every side, and they think th
ve in their Lord, their works are like ashes which a strong wind scatters on a stormy day; they are powerless over that they
t send it down except in a known measure. 15:22 We send the wind s fertilizing, and We send down out of heaven water, from wh
nd, dumb, deaf. Gehenna shall be their refuge, whenever it d wind les, We will increase the Blaze for them. 17:98 That will be
nts of the earth mingle, and in the morning it is straw the wind scatters. Allah is Powerful over all things. 18:46 Wealth a
own violence. Are you thankful? 21:81 To Solomon the raging wind ran at his command to the land which We had blessed. We hav
heaven and is snatched away by the birds or carried by the wind to some faroff place. 22:32 All that; and, he who venerates
He has appointed for rising. 25:48 It is He who loosens the wind s, bearing glad tidings before the Hands of His Mercy, and W
ides you in the darkness of the land and sea, and sends the wind s bearing glad tidings of His Mercy, is there a god with All
e unbelievers. 30:46 And of His signs is that He looses the wind s as bearers of glad tidings, so that He lets you taste His
victory to the believers. 30:48 It is Allah who looses the wind s that stir the clouds. He spreads them as He will in heaven
dead. He has power over all things. 30:51 Yet if We sent a wind so they see it yellow, indeed after that they would still b
ame against you hosts (armies). We unleashed against them a wind and hosts (angels) you could not see. Allah sees the things
e things you do' 34:12 To Solomon the morning course of the wind was a month's journey, and its evening course was also a mo
as knowledge of all they do. 35:9 Allah is He who sends the wind s that stir up the clouds. Then, We drive them on to a dead
:20 nor are darkness and light. 35:21 The shade and the hot wind are not equal, 35:22 nor are the living and the dead equal.
er me, surely, You are the Giver' 38:36 So We subjected the wind to him, so that it ran softly by his command wherever he wi
Then, on the ominous days, We loosed against them a howling wind that We might let them taste the punishment of humiliation
n the sea like mountains and 42:33 if He will, He calms the wind so that they remain motionless upon its back, surely, there
s revived after its death, and in the changing about of the wind s, there are signs for people who understand. 45:6 Such are
he replied): 'it is that which you have sought to hasten, a wind in which there is a painful punishment. 46:25 It will destr
threat. # Sura 51: Adh-Dhariyat 51:1 By the scatterers (the wind ) scattering, 51:2 then the bearers of weight (the clouds),
eworthy. 51:41 And in Aad. We let loose on them a withering wind 51:42 that left nothing it came upon, except that it was as
us and has protected us from the punishment of the burning wind . 52:28 Before, we were supplicating to Him. He is the Givin
t and My warnings! 54:19 And We sent against them a howling wind in a Day of continuous of ill fortune 54:20 and snatched pe
Companions of the Left 56:42 (they shall live) amid burning wind s and boiling water, 56:43 in the shadow of a smoking blaze,
69:6 as for Aad, they were destroyed by a howling, violent wind 69:7 that He subjected upon them for seven nights and eight
m a painful punishment. # Sura 77: Al-Mursalat 77:1 By (the wind ) those sent (as horses') mane (in succession), 77:2 stormin
en/Hinduism/Bhagavad Gita (Edwin Arnold tr).htm 8
a long reed-conch; And Yudhisthira, Kunti's blameless son, Wind ed a mighty shell, "Victory's Voice;" And Nakula blew shrill
Life; Flame burns it not, waters cannot o'erwhelm, Nor dry wind s wither it. Impenetrable, Unentered, unassailed, unharmed,
helm of wisdom rent away, And, like a ship in waves of whirl wind , drives To wreck and death. Only with him, great Prince! Wh
is he Yukta. See! Steadfast a lamp burns sheltered from the wind ; Such is the likeness of the Yogi's mind Shut from sense-st
l and strong. It were all one, I think, To hold the wayward wind , as tame man's heart. Krishna. Hero long-armed! beyond deni
The lordly-painted tiger; of birds the vast Garud, The whirl wind 'mid the winds; 'mid chiefs Rama with blood imbrued, Makar
nted tiger; of birds the vast Garud, The whirlwind 'mid the wind s; 'mid chiefs Rama with blood imbrued, Makar 'mid fishes of
ntering the flesh, or quitting it, Gathers these up, as the wind gathers scents, Blowing above the flower.-beds. Ear and Eye
en/Zoroastrianism/Yashts — Yasht 10.txt 5
s Mithra, the lord of wide pastures, with the fiend-smiting wind , with the cursing thought of the wise.12 'For his brightnes
of the evil spells that the foe of Mithra works out.26 The wind drives away the spear that the foe of Mithra flings, for th
) revolve55, where come neither night nor darkness, no cold wind and no hot wind, no deathful sickness, no uncleanness made
re come neither night nor darkness, no cold wind and no hot wind , no deathful sickness, no uncleanness made by the Daevas, a
semper in antris Sicut et Cacus Vulcani filius ille.' (Apud Wind ischmann, Mithra, p. 64.) 87. 'And to him with whom Mithra,
en/Sikhs/Shri Guru Granth Sahib/Section 5 - Siree Raag.txt 6
g taxes-O Nanak, all of this could pass away like a puff of wind . Seeing these, I might go astray and forget You, and Your N
never to fail me, and if my pen were able to move like the wind -even so, I could not estimate Your Value. How can I descri
? ||2|| This speaking and listening is like the song of the wind , for those whose minds are colored by the love of Maya. The
with me. In the early morning, they continually bark at the wind . Falsehood is my dagger; through deception, I eat the carca
ou then come to remember the Supreme Lord God, even the hot wind shall not touch you. ||1|| Our Lord and Master is the Power
close in His Embrace, He protects me, and now, even the hot wind does not touch me. ||18|| Within my mind and body, I medita
en/Theosophy/The Secret Doctrine, Vol. 1 of 4.txt 61
ties is now covered, owing to shifting sands and the desert wind , with strange and heterogeneous relics; with broken china a
mation. First, diffused Cosmic Matter, then the “Fiery Whirl wind ,” the first stage in the formation of a nebula. This nebula
turn from their Holy Circumgyrating Breaths the Fiery Whirl wind . 2. They make of him the Messenger of their Will. The Dzyu
oteric Philosophy—as the “Unfathomable Darkness,” the “Whirl wind ,” etc., it is also called the “It of the Kâlahansa,” the “K
Prâna and the Apâna. But, O noble one! going with the Apâna wind [vital air], though impelled, ... without the Prâna [expira
egulation of the senses, Prânâyâma being that of the “vital wind s” or breath). The Brâhmana, speaking of the institution of
es and all support one another. There is one unmoving [life‐ wind or breath, the _yoga‐ inhalation_, so called, which is the
cumulated in numerous (forms).” This Breath, Voice, Self or Wind (Pneuma?), is the Synthesis of the Seven Senses, _noumenall
comes into operation. Motion [the Breath] becomes the Whirl wind and sets them into rotation._(168) 5. THE OI‐HA‐HOU, WHICH
ly into objectivity—gaseous, radiant, cosmic, the one “Whirl wind ” (or Motion) finally giving the impulse to the form, and th
TURN FROM THEIR HOLY CIRCUMGYRATING BREATHS THE FIERY WHIRL WIND . This is, perhaps, the most difficult of all the Stanzas to
lmist.(191) Both, when speaking of God, show him making the wind his messenger and his “ministers a flaming fire.” But in th
Esoteric Doctrine it is used figuratively. The “Fiery Whirl‐ wind ” is the incandescent cosmic dust which only follows magneti
consequence, the “Messenger of their Will”—the “Fiery Whirl wind .” (_b_) “Dzyu becomes Fohat”—the expression itself shows it
new “Day,” to circular movement. “The Deity becomes a Whirl wind .” It may be asked, as the writer has not failed to ask: Who
agents to carry out its decrees, such as the four kinds of wind s, for instance, professedly admitted by Science to have the
at it is precisely for this reason that “we curse the North Wind , and that during the ceremony of baptism we begin by turnin
ribes the four Cosmic Angels: I looked, and, behold, a whirl wind , ... a ... cloud and a fire infolding it ... also out of th
allegory. Hanumâna is the son of Pavana (Vâyu, “God of the wind ”) by Anjanâ, wife of a monster called Kesarî, though his ge
rely perverted its meaning. This mistranslation runs, “the _ wind _ bloweth where it listeth,” instead of “the _spirit_ goeth
, Greeks, and even Latins, Ruach, Pneuma and Spiritus meant Wind —with the Jews undeniably, and with the Greeks and Romans ve
the Greeks and Romans very probably; the Greek word Anemos ( Wind ) and the Latin Animus (Soul) having a suspicious relation.
ll the One Life (Parabrahman) the Great Breath and the Whirl wind , they disconnect the seventh principle entirely from matter
ry “Road,” hedged in by thorns, that goes down first, then— Wind s up hill all the way; Yes, to the very end.... Starting upo
splendid Garment, _that is the World_.(496) “He maketh the Wind His messengers, flaming Fire His servants”;(497) says the _
chuniathon, in his _Cosmogony_,(502) declares that when the Wind (Spirit) became enamoured of its own principles (Chaos), an
tion, for it was _senseless_; but from its embrace with the Wind was generated Môt, or the Ilus (Mud).(503) From this procee
of the Cranium up to the Dignity of all Dignities.(509) Now Wind , Air and Spirit have ever been synonymous in every nation.
een synonymous in every nation. Pneuma (Spirit) and Anemos ( Wind ), with the Greeks, Spiritus and Ventus, with the Latins, we
of the “Mundane God, eternal, boundless, young and old, of wind ing form.”(527) This “winding form” is a figure to express t
nal, boundless, young and old, of winding form.”(527) This “ wind ing form” is a figure to express the vibratory motion of the
r. The Prajâpatis are the Sephiroth. Ten with Brahmâ, they d wind le to seven when the Trimûrti, or the Kabalistic Triad, are
Eros‐Phanes evolves from the Divine Egg, which the Æthereal Wind s impregnate, Wind being the “Spirit of God,” or rather the
s from the Divine Egg, which the Æthereal Winds impregnate, Wind being the “Spirit of God,” or rather the “Spirit of the Unk
is cup and froze in it. Then the Invisible blew a scorching Wind which dissolved the frozen Waters and cleared the Mist. The
one Ocean, they stop. The Breath of Vishnu becomes a strong Wind , which blows for another hundred Divine Years until all clo
er hundred Divine Years until all clouds are dispersed. The wind is then reäbsorbed: and That— Of which all things are made,
whole World. While Space is [one] Flame, ... the Element of Wind seizes upon the rudimental property, or form, which is the
s‐Phanes evolves from the Spiritual Egg, which the Æthereal Wind s impregnate, Wind being the “Spirit of God,” which is said
rom the Spiritual Egg, which the Æthereal Winds impregnate, Wind being the “Spirit of God,” which is said to move in Æther,
rent veil of such merely natural divinities as thunder, the wind s, and rain.” The Ancients knew and could distinguish the _c
d “superstitions”? Hesiod believed, for instance, that “the wind s were the sons of the Giant Typhôeus,” who were chained and
ile the Hellenes were taught that Æolus tied and untied the wind s, the Jews believed as fervently that their Lord God, _with
a cherub and did fly; and he was seen upon the wings of the wind __”_.(775) The expressions of the two nations are either bot
et of Xerxes, that oracle advised them to “sacrifice to the wind s,” if the same has to be regarded as _divine_ worship in th
_ worship in the Israelites, who sacrificed as often to the wind and also especially to the fire. Do they not say that their
and did not Elijah seek for the “Lord” in the “great strong wind , and in the earthquake”? Do not the Christians repeat the s
they, moreover, sacrifice to this day, to the same “God of Wind and Water”? They do; because special prayers for rain, dry
ey do; because special prayers for rain, dry weather, trade‐ wind s and the calming of storms on the seas, exist to this hour
e faith in their idol Vâyu—the God or, rather, Demon of the Wind and Air ... they firmly believe in the efficacy of their pr
their prayers, and in the powers of their Brâhmans over the wind s and storms. In reply to this, we may quote from _Luke_: “A
y quote from _Luke_: “And he [Jesus] arose and _rebuked the wind and the raging of the water, and they ceased and there was
ncing to death the philosopher Sopatrus for “unchaining the wind s,” and thus preventing ships laden with grain from arriving
eiving as much as it gives out,” and the visible Sun only a wind ow cut into the real solar palace and presence, which, howev
mmovable rock, or carries him away like a feather in a whirl wind raised by his own actions, and this is—KARMA. A Materialist
ef cause of the “ways of Providence.” We cut these numerous wind ings in our destinies daily with our own hands, while we ima
respectability and duty, and then we complain because these wind ings are so intricate and so dark. We stand bewildered befor
es spirits and gives them shape and life”; he is “the North Wind and the Spirit of the West”; and finally the “Setting Sun o
d is, among the Eastern Occultists of the North, a circular wind , whirlwind; but in this instance, it is a term to denote th
the Eastern Occultists of the North, a circular wind, whirl wind ; but in this instance, it is a term to denote the ceaseless
causes its particles to move, which motion becomes the Whirl wind _.” A drop of liquid assumes a spheroidal form owing to its
en/Islam/Six Lessons on Islam.txt 2
and unsafe. Mecca was a place of "suffocating heat, deathly wind s, clouds of flies." (Dermenenghem, op. cit., 23). In winter
with the sand, their faces stained with the earth, and the wind s blew upon them..." When the head of Husayn, grandson of Mu
en/Hinduism/Apastamba Prasna I, Patala 3, Khanda 11.txt 4
, he shall not study that Veda (during that day). 8. If the wind roars, or if it whirls up the grass on the ground, or if it
ipse of the sun or of the moon, of an earthquake, of a whirl wind , of the fall of a meteor, or of a fire (in the village), at
, if a rainbow, a parhelion or a comet appears, if a (high) wind (blows), [25. Yagn I, 149; Manu IV, 106, 120, 127; Taitt. A
ed) during the duration (of these phenomena). 32. After the wind has ceased, (the interruption of the recitation continues)
en/Theosophy/The Secret Doctrine, Vol. 4 of 4.txt 42
nd, i, 706; Vital, developing all forces, i, 588, 647; Whirl wind raised by, i, 701; Will determines, i, 700; With and withou
; Unit, the, ii, 201; Word, the, ii, 566. Anemos, Pneuma or Wind , i, 247, 365. _Anfänge zu einer Phys. Schöpfungs_, etc., ii
iverse and great, i, 74; Vishnu, of, i, 398; Voice, self or wind , i, 123; Voltaire on the, ii, 93; Word, crystallized into t
; Gnosticism, i, 27; Gnostics, i, 234, ii, 483, 594; God of wind , sacrifices to the, i, 505; Heathen, hated, of, ii, 494; He
evealed, i, 32, 106; Unseen, i, 359; Veil of, ii, 575; Whirl wind and, i, 142; Will of, ii, 127; Wisdom of, ii, 122; Zoroastr
pirit or, i, 694; Terror, of, ii, 421; Typhon as a, ii, 35; Wind , of, i, 507. Demon est Deus inversus, i, 99, 443, 445, 456,
d, rains, i, 711; Shamo, ii, 434; Spread of sandy, ii, 325; Wind of, ii, 403. Desire, Animal, ii, 627; Body of, ii, 478; Böh
ritten in, i, 700; Stone of, ii, 358; Universe, of, i, 645; Wind ings in our, i, 705; Work of, i, 448; World of fatal, ii, 51
human and, ii, 381; Double, ii, 60; Evil, ii, 56, 531; Evil wind s from mouth of, the, ii, 418, 419; Fafnir, the, i, 435; Fal
he, ii, 17, 60; Lake, ii, 755. Dwergar or dwarfs, ii, 797. D wind ling of spheres, Cyclic, ii, 774. Dyans, Brahmâ merges into,
605, 607; Voltaire, of, ii, 93; Water-Mother, the, ii, 129; Wind or, ii, 111. Ethereal, Animals, i, 273; Astral man, ii, 160
Continent, of a former, ii, 833; Descendants of, ii, 196; D wind ling of, ii, 774; Europe, of, ii, 782; Flora and, ii, 289; F
, 833; Change in, ii, 56; Continent, of a former, ii, 833; D wind ling of, ii, 289; Eastern Asia, of, ii, 825; Europe, of, ii,
eda_, i, 137; War, of, ii, 47, 399, 579; Water, of, i, 500; Wind and air, i, 212, 507; Wine, of, ii, 379; Wisdom of, i, 413,
fe, called, ii, 521; Type of, i, 631; Vittoba and, ii, 591; Wind , rebuking the, i, 507; Wisdom, and, i, 103, ii, 381. Jethro
of, i, 247. Life-thread or Sûtrâtmâ, i, 242, 258, 259. Life- wind s, Body, moving about, ii, 521; Breath, or, i, 122; Lifthras
rizon and, ii, 829. North Sea, Level of the, ii, 793. North wind , Apollo and, ii, 814; Cursing, i, 148; Toom, i, 737. Northe
ttikâs are, of Kârttikeya, ii, 579, 580. Nursling, Ether or wind , of, ii, 115; Gods-revealers, of the, i, 615; Kârttikeya, o
synthesis of senses, i, 123; Father and mother of, ii, 119; Wind or, i, 247. Pneumatics, Occult and kabalistic, i, 263. _Pne
mâ and, i, 247; Breath of life or, ii, 669; Breaths or life wind s, or, ii, 598; Human principle, second, ii, 627; Jîva and,
erm is, i, 466; Vâch, called, i, 162, 466. Prânâyâma, Vital wind s or breath, i, 123; Yoga practices, in, i, 122, ii, 600. Pr
7. Pratyayasarga, or intellectual creation, i, 492. Pravaha wind , ii, 647. Prayâga or Allahabad, i, 422. Prayer, Airyama-ish
; Kosmos and Vâch, of, i, 466; Latent in man, ii, 177; Life wind s or, ii, 521; Lower, of man, i, 196, 257, ii, 83; Male and
Romans, Atlanto-Âryans, remnants of, ii, 455, 785; Atmâ and wind identical with, i, 247; Chronology of, from India, ii, 656;
ii, 87, 395; Spiritual soul or, i, 262; Tzelem of, ii, 670; Wind , equals, i, 247. Rua’h or spirit, ii, 329. Rubidium, Crooke
ods’ of man as, ii, 641; Vishvakarman, of, i, 289, ii, 640; Wind s, to, i, 505. Sacrificed themselves, Four, ii, 294. Sacrifi
04, 482, 570. Samuel, Rabbi, quoted, ii, 142. Samvârta, the wind , ii, 321. Samvriti, origin of illusion or delusion, i, 75,
9; Kshetrajña, ii, 676; Life should humanize, ii, 257; Life- wind s attached to, ii, 521; Manifestation of, i, 583, ii, 521; M
Vaishvânara often denotes, ii, 521, 600; Voice or, i, 123; Wind or, i, 123; Wisdom of divine, ii, 601. Self-born, Chhâyâs,
ur planetary chain, i, 168; Wicked Gods or spirits, ii, 64; Wind s of _Anugîtâ_, ii, 601; Wise Ones fashion seven paths, ii,
Water required to make living, i, 274; Whirling of, i, 621; Wind or air symbol of human, ii, 119; Wisdom guiding, after deat
t of, i, 119; Tiamat, of chaos, ii, 109, 401; Toom is north wind and, of west, i, 737; Truths of, ii, 394; Twelve great tran
called Ruach, ii, 670; Whirleth about continually, ii, 583; Wind being, of God, i, 391, 499; Wind or, i, 365; Wisdom, love a
bout continually, ii, 583; Wind being, of God, i, 391, 499; Wind or, i, 365; Wisdom, love and truth, of, ii, 569; Word or Lo
t, representing, ii, 608; Ventus and, i, 366; Vitæ, i, 581; Wind or, i, 247. Spirit-Volition, i, 216. Spirit-World, Kant and
cience of, ii, 226. Udâna, Excellent seat of, ii, 599; Life- wind s subject to, ii, 600; Physical organs of speech or, i, 122.
, i, 500, ii, 395; Vedic Trimûrti, one of, i, 117, ii, 120; Wind , God of, i, 212, 507. _Vâyu Purâna_, quoted, i, 80, 277, 39
rred to, i, 665, ii, 158, 658. Whirling souls, i, 620. Whirl wind , Actions raise a, i, 701; Breath becomes, i, 124, 247; Deit
339; Egypt, on, ii, 349; Globe, on cooling of the, ii, 733. Wind , Ahi Vritra hot, ii, 402; Âtmâ and, i, 247; Boreas North, i
by hot, i, 394; Years, blows for a hundred divine, i, 398. Wind ing form of mundane God, i, 372. Window, within, self shinin
undred divine, i, 398. Winding form of mundane God, i, 372. Wind ow, within, self shining, ii, 304. Winds, Karma, agents of,
mundane God, i, 372. Window, within, self shining, ii, 304. Wind s, Karma, agents of, i, 147; Sacrifice to, 505; Seven, ii, 6
en/Islam/25. al-Furqan- The Criterion.txt 1
maketh day a resurrection. 48 And He it is Who sendeth the wind s, glad tidings heralding His mercy, and We send down purify
en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/The Kitab-i Iqan- An Introduction to Baha'u'llah's Book of Certitude with Two Digital Reprints of Early Lithographs.txt 2
der the category of majaz" (tr. Heinrichs, Hand of the North wind , 48-49). Here, the figurative reading of a verse must not l
Islam 7 (1986) 177-215; W. Heinrichs, The Hand of the North wind : Opinions on Metaphor and the Early Meaning of Isti`ara in
en/Zoroastrianism/Yashts — Yasht 19.txt 2
ts were undrying; 33. In whose reign there was neither cold wind nor hot wind, neither old age nor death, nor envy made by t
ing; 33. In whose reign there was neither cold wind nor hot wind , neither old age nor death, nor envy made by the Daevas,4 i
en/Theosophy/From the Caves and Jungles of Hindostan.txt 39
astened upwards to a yard. Filling these two wings with the wind , and careening, so as almost to touch the surface of the wa
d in roses blossoming on bushes twenty feet high, and their wind ows covered only with muslin, instead of the usual panes of
are in shape, from twenty to forty feet high, without roof, wind ow, or door, but with a single iron gate opening towards the
nto such a state of fragility, that the slightest breath of wind is enough to reduce them to powder and to carry them down i
nhappy thought of exploring the ruins, but a strong gust of wind arose and carried them over the precipice. After this, Gene
en miles round." Higher and higher we ascended by the steep wind ing path, and the forest grew perceptibly thicker, darker, a
the town from Salsetta shone like a tiny silvery streak. It wind s like a snake on its way to the port, surrounding Kanari an
along the bottom, and then wander until daybreak under the wind ows of the bungalow. Lastly, there were the mad dacoits, who
the temple, and over the gallery there is a single spacious wind ow in the shape of a horseshoe, so that the light falls on t
after that time it will only be fit to be thrown out of the wind ow." We soon learned how true were these words. On the follo
a, the god of thunder, Surya, the sun-god, Vayu, god of the wind , and Agni, god of fire, all four depending on this first di
leep fled further and further from my eyes. A fresh, strong wind arose, before the dawn, rustling the leaves and then shakin
t of the long hair of the servants, which was waving in the wind , though the place they occupied was comparatively sheltered
ng beside him, tied to a pillar, was simply whirling in the wind , while the hair of the Sahib himself lay as still as if it
o one. There lay only the topi, torn from the pillar by the wind . I sprang up: a tremendous roar deafened me, filling the vi
rahman, like a priest of death, scatters these ashes to the wind s over a river. The ashes of what once lived and felt, loved
, when the smell of burned flesh is blown away by the fresh wind which rises at the approach of the dawn, when, in a word, t
f some palace rises high above the general wreck, its empty wind ows fringed with parasitic plants blinking and staring at us
n volte-face with all his heavy body, and stood against the wind , sniffing the air. Evidently he perceived some dangerous an
a narrow escape!" remarked the colonel, looking out of the wind ow at some twenty servants of the Patel, who were busily lig
ey are pierced by numberless arches and have no door and no wind ow frames. The jackals, however, did not trouble the gentlem
an nodded right and left, his yellow garment flapped in the wind , and his arms rose towards the sky, as if in an appeal to t
anny voices and murmurs are heard in the black forest. "The wind sings its strange song amongst the ruins," says one of us,
of Mandu, straight above our heads. Suddenly a very chilly wind rose that nearly blew our torches out. Caught in the labyri
rches out. Caught in the labyrinth of bushes and rocks, the wind angrily shook the branches of the blossoming syringas, then
r procession on that dark night. Our way lay along a narrow wind ing path up the mountain. Not more than two people could wal
s; and so our procession started, and slowly crawled up the wind ing path. It cannot be said that the inquisitive travelers,
sacrificial knife. To see him, with his hair waving in the wind and his mouth covered with foam; to see him bathing in the
rowd. The pale yellow flame of the camphor flickered in the wind , and lit up her deathlike head, almost touching her chin; b
cactuses, that it is hardly possible to tell a door from a wind ow. The granite foundations of many houses are laid almost i
that they are nothing but grass, because the least gush of wind shakes them, and their green crests begin to nod like heads
he opposite shore to assume a milky, silvery tint, a sudden wind rose. The waves, that had gone quietly to sleep at the feet
ate notes of a flute. In a few moments came another gust of wind tearing through the reeds, and the whole island resounded w
inconceivable wonder. Listen! A storm in the open sea, the wind tearing through the rigging, the swish of the maddened wave
e musical phantasy born of the howling and whistling of the wind . Alas! the charm of these sounds is soon exhausted, and you
great Parabrahm? Do you think it is in my power to stop the wind , as if I were Marut, the lord of the storms, in person. Ask
d--contains a natural musical instrument; and the musician, Wind , comes here daily to try his art after nightfall--especiall
fall--especially during the last quarter of the moon." "The wind !" murmured the colonel. "Oh, yes! But this music begins to
accustomed to it. Besides, there will be intervals when the wind falls." We were told that there are many such natural orche