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156 ocorrência(s) de wind em 26 textos em /en/Zoroastrianism
en/Zoroastrianism/Vendidad — Chapter 8.txt 4
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth. 11. §§ 9-10; see Vd5.12-13. 10. 'And w
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth, then the worshippers of Mazda shall ma
ery evil thought, word, and deed, as a swift-rushing mighty wind cleanses the plain. 'So let all the deeds he doeth be hence
ata, or any other sweet-smelling wood; 80. 'Wheresoever the wind shall bring the perfume of the fire, thereunto the fire of
en/Zoroastrianism/Yashts — Yasht 15.txt 2
g.' In the reign of the valiant Yima there was neither cold wind nor hot wind, neither old age nor death, nor envy made by t
ign of the valiant Yima there was neither cold wind nor hot wind , neither old age nor death, nor envy made by the Daevas. 17
en/Zoroastrianism/Yashts — Yasht 18.txt 2
ious star Tishtrya moves on equally, and so does the strong wind made by Mazda, and so does the Glory of the Aryas. 6. 'And
to the bright and glorious star Tishtrya Hail to the strong wind , made by Mazda! Hail to the Glory of the Aryas! 'Yatha ahu
en/Zoroastrianism/Yashts — Yasht 10.txt 5
s Mithra, the lord of wide pastures, with the fiend-smiting wind , with the cursing thought of the wise.12 'For his brightnes
of the evil spells that the foe of Mithra works out.26 The wind drives away the spear that the foe of Mithra flings, for th
) revolve55, where come neither night nor darkness, no cold wind and no hot wind, no deathful sickness, no uncleanness made
re come neither night nor darkness, no cold wind and no hot wind , no deathful sickness, no uncleanness made by the Daevas, a
semper in antris Sicut et Cacus Vulcani filius ille.' (Apud Wind ischmann, Mithra, p. 64.) 87. 'And to him with whom Mithra,
en/Zoroastrianism/Yashts — Yasht 19.txt 2
ts were undrying; 33. In whose reign there was neither cold wind nor hot wind, neither old age nor death, nor envy made by t
ing; 33. In whose reign there was neither cold wind nor hot wind , neither old age nor death, nor envy made by the Daevas,4 i
en/Zoroastrianism/Vendidad — Chapter 3.txt 1
ery evil thought, word, and deed, as a swift-rushing mighty wind cleanses the plain58. 'So let all the deeds he doeth be hen
en/Zoroastrianism/Vendidad — Chapter 5.txt 7
Nasu that has been brought by dogs, by birds, by wolves, by wind s, or by flies. 4. 'For were there sin upon a man for any Na
at might have been brought by dogs, by birds, by wolves, by wind s, or by flies, how soon all this material world of mine wou
4, the plants to grow, the hidden floods15 to flow, and the wind to dry up the earth16. 13. 'And as soon as the birds begin
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth, then the worshippers of Mazda shall la
zda, seizest the waters from the sea Vouru-kasha18 with the wind and the clouds? 18. Vouru-kasha or Frakh-kart, the Ocean, w
a Mazda, seize the waters from the sea Vouru-kasha with the wind and the clouds. 18. 'I, Ahura Mazda, take them to the corps
Putik wishes to go to the Frakh-kart sea; but a mighty high wind , blowing from the Var Satves, drives it away: whatever is c
en/Zoroastrianism/Vendidad — Chapter 7.txt 2
rds they shall expose it to the air for three months at the wind ow of the house. 'If it be woven cloth, they shall wash it w
wards they shall expose it to the air for six months at the wind ow of the house. 16. See Vd19.21. 16. 'The spring named Ardv
en/Zoroastrianism/Yashts — Yasht 3.txt 6
tu, fled away; the Jahi, who makes one pine, fled away; the wind that blows from the North fled away; the wind that blows fr
led away; the wind that blows from the North fled away; the wind that blows from the North vanished away. 10. 'He it is who
Yatu; he smites the Jahi, who makes one pine. He smites the wind that blows from the North; the wind that blows from the Nor
one pine. He smites the wind that blows from the North; the wind that blows from the North vanished away. 13. 'He it is who
l afflict the Jahi, who makes one pine; '"He will smite the wind that blows from the North, he will afflict the wind that bl
ite the wind that blows from the North, he will afflict the wind that blows from the North." 17. 'The Druj will perish away,
en/Zoroastrianism/Yashts — Yasht 12.txt 4
il and the sap of the plants; 'Along with the fiend-smiting Wind , along with the cursing thought of the wise, along with the
il and the sap of the plants: 'Along with the fiend-smiting Wind , along with the cursing thought of the wise, along with the
rs) revolve, where come neither night nor darkness, no cold wind and no hot wind, no deathful sickness, no uncleanness made
re come neither night nor darkness, no cold wind and no hot wind , no deathful sickness, no uncleanness made by the Daevas, a
en/Zoroastrianism/Yashts — Yasht 9.txt 2
m the world created by Mazda; that I may take away both hot wind and cold wind, from the world created by Mazda, for a thous
eated by Mazda; that I may take away both hot wind and cold wind , from the world created by Mazda, for a thousand years.' 11
en/Zoroastrianism/Yashts — Yasht 8.txt 6
hape; and down there he makes the waters boil over, and the wind s flow above powerfully all around. 9. 'Then Satavaesa makes
ward, in the regular shape of clouds; they go following the wind , along the ways which Haoma traverses, the increaser of the
, the increaser of the world. Behind him travels the mighty wind , made by Mazda, and the rain, and the cloud, and the sleet,
countries in the material world, in company with the mighty wind , the Glory, made by the waters, and the Fravashis of the fa
rious star, who from the shining east, moves along his long wind ing course, along the path made by the gods, along the way a
them, he blows them away from the sea Vouru-Kasha; then the wind blows the clouds forward, bearing the waters of fertility,
en/Zoroastrianism/Avesta- Fragments-.txt 23
it were brought amidst plants and scents; it seems as if a wind were blowing from the region of the south, from the regions
f the south, from the regions of the south, a sweet-scented wind , sweeter-scented than any other wind in the world. 8. And i
south, a sweet-scented wind, sweeter-scented than any other wind in the world. 8. And it seems to the soul of the faithful o
to the soul of the faithful one as if he were inhaling that wind with the nostrils, and he thinks: 'Whence does that wind bl
at wind with the nostrils, and he thinks: 'Whence does that wind blow, the sweetest-scented wind I ever inhaled with my nost
e thinks: 'Whence does that wind blow, the sweetest-scented wind I ever inhaled with my nostrils?' 9. And it seems to him as
him as if his own conscience were advancing to him in that wind , in the shape of a maiden fair, bright, white-armed, strong
e as if it were brought amidst snow and stench, and as if a wind were blowing from the region of the north, from the regions
of the north, from the regions of the north, a foul-scented wind , the foulest-scented of al] the winds in the world. 26-32.
north, a foul-scented wind, the foulest-scented of al] the wind s in the world. 26-32. And it seems to the soul of the wicke
s to the soul of the wicked man as if he were inhaling that wind with the nostrils, and he thinks: 'Whence does that wind bl
at wind with the nostrils, and he thinks: 'Whence does that wind blow, the foulest-scented wind that I ever inhaled with my
he thinks: 'Whence does that wind blow, the foulest-scented wind that I ever inhaled with my nostrils?' 33. The first step t
s Time, and Vayu who works highly. 25. 'Invoke the powerful Wind , made by Mazda, and Fate. 'Repeat thou those words, that th
ishtaspa! (a house) with a hundred ...., ten thousand large wind ows, ten thousand small windows, all the year long, O holy V
undred ...., ten thousand large windows, ten thousand small wind ows, all the year long, O holy Vishtaspa! never growing old,
it were brought amidst plants [and scents: it seems as if a wind were blowing from the region of the south, from the regions
the south, from the regions of the south], a sweet-scented wind , sweeter-scented than any other wind in the world, and it s
outh], a sweet-scented wind, sweeter-scented than any other wind in the world, and it seems to his soul as if he were inhali
world, and it seems to his soul as if he were inhaling that wind with the nose, and it asks, saying: "Whence does that wind
wind with the nose, and it asks, saying: "Whence does that wind blow, the sweetest-scented wind I ever inhaled with my nose
, saying: "Whence does that wind blow, the sweetest-scented wind I ever inhaled with my nose?" 56. 'And it seems to him as i
him as if his own conscience were advancing to him in that wind , in the shape of a maiden fair, bright, white-armed, strong
en/Zoroastrianism/Yashts — Yasht 14.txt 3
ations in whivh Verethraghna appeared to Zarathushtra (as a wind , § 2; as a bull, § 7; as a horse, § 9; as a camel, § 11; as
e to him first, running in the shape of a strong, beautiful wind , made by Mazda; he bore the good Glory, made by Mazda, the
1, I, 513). 35. A metaphor to exppress the swiftness of the wind , of the camel, and of the rivers. Cf. Yt. 5.34. XV. 41. 'We
en/Zoroastrianism/Vendidad — Chapter 18.txt 2
ith a hundred columns, a thousand beams, ten thousand large wind ows, ten thousand small windows. 26. 'In the day of recompen
usand beams, ten thousand large windows, ten thousand small wind ows. 26. 'In the day of recompense' (Comm.); he shall he rew
en/Zoroastrianism/Yashts — Yasht 17.txt 2
m the world created by Mazda; that I may take away both hot wind and cold wind, from the world created by Mazda, for a thous
eated by Mazda; that I may take away both hot wind and cold wind , from the world created by Mazda, for a thousand years.' 31
en/Zoroastrianism/Vendidad — Chapter 19.txt 2
action is most high. 'Invoke, O Zarathushtra! the powerful Wind , made by Mazda; and Spenta [Armaiti]25, the fair daughter o
, and Vayu, whose action is most high. 'I invoke the mighty Wind , made by Mazda, and Spenta (Armaiti), the fair daughter of
en/Zoroastrianism/Vendidad — Chapter 2.txt 5
er thy world. There shall be, while I am king, neither cold wind not hot wind, neither disease nor death.' 6.3 Then I, Ahura
There shall be, while I am king, neither cold wind not hot wind , neither disease nor death.' 6.3 Then I, Ahura Mazda, broug
hokht Nask, section 2.7): the North is the seat of the cold wind s, of the demons and hell (Vd19.1; Vd7.2). 7. Thence is deri
up with thy golden seal, and thou shalt make a door, and a wind ow self-shining within.' 26. This division of the Var into t
e sealed up with the golden ring, and he made a door, and a wind ow self-shining within. 39. O Maker of the material world, t
en/Zoroastrianism/Yashts — Yasht 5.txt 2
there stands a palace, well-founded, shining with a hundred wind ows, with a thousand columns, well-built, with ten thousand
.... 120. 'For whom Ahura Mazda has made four horses -- the wind , the rain, the cloud, and the sleet -- and thus ever a upon
en/Zoroastrianism/Vendidad — Chapter 10.txt 1
. 14. '"I drive away the Varenya daevas13, I drive away the wind -daeva, from this house, from this borough, from this town,
en/Zoroastrianism/The Zend-Avesta/Avesta - Vendidad.txt 22
er thy world. There shall be, while I am king, neither cold wind not hot wind, neither disease nor death.' 6. []Vd2.6 is com
There shall be, while I am king, neither cold wind not hot wind , neither disease nor death.' 6. []Vd2.6 is composed of unco
up with thy golden seal, and thou shalt make a door, and a wind ow self-shining within.' 31. Then Yima said within himself:
e sealed up with the golden ring, and he made a door, and a wind ow self-shining within. 39. O Maker of the material world, t
ery evil thought, word, and deed, as a swift-rushing mighty wind cleanses the plain'From chaff' (Comm.). 'So let all the dee
Nasu that has been brought by dogs, by birds, by wolves, by wind s, or by flies. 4. 'For were there sin upon a man for any Na
at might have been brought by dogs, by birds, by wolves, by wind s, or by flies, how soon all this material world of mine wou
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth. 13. 'And as soon as the birds begin to
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth, then the worshippers of Mazda shall la
Mazda, seizest the waters from the sea Vouru-kasha with the wind and the clouds? 16. That thou, Ahura Mazda, takest them dow
a Mazda, seize the waters from the sea Vouru-kasha with the wind and the clouds. 18. 'I, Ahura Mazda, take them to the corps
rds they shall expose it to the air for three months at the wind ow of the house. 'If it be woven cloth, they shall wash it w
wards they shall expose it to the air for six months at the wind ow of the house. 16. 'The spring named Ardvi Sura, O Spitama
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth. 10. 'And when the birds begin to fly,
fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth, then the worshippers of Mazda shall ma
ery evil thought, word, and deed, as a swift-rushing mighty wind cleanses the plain. 'So let all the deeds he doeth be hence
ata, or any other sweet-smelling wood; 80. 'Wheresoever the wind shall bring the perfume of the fire, thereunto the fire of
ss. 14. '"I drive away the Varenya Daevas, I drive away the wind -Daeva, from this house, from this borough, from this town,
ith a hundred columns, a thousand beams, ten thousand large wind ows, ten thousand small windows. 29. 'And whosoever shall gi
usand beams, ten thousand large windows, ten thousand small wind ows. 29. 'And whosoever shall give meat to one of the faithf
action is most high. 'Invoke, O Zarathushtra! the powerful Wind , made by Mazda; and Spenta [Armaiti], the fair daughter of
, and Vayu, whose action is most high. 'I invoke the mighty Wind , made by Mazda, and Spenta (Armaiti), the fair daughter of
en/Zoroastrianism/The Zend-Avesta/Avesta - Visperad.txt 1
ed gift. And we worship the sea Vouru-kasha, and the stormy wind which is made by Mazda, and the shining heaven, of old crea
en/Zoroastrianism/The Zend-Avesta/Avesta - Yasna.txt 11
this earth and for yon heaven, and for the Asha-sanctified wind , and for the stars, moon, and sun, and for the eternal star
hat of this earth and yon heaven, and with that of the holy wind and of the stars, moon, and sun, and with that of the stars
nd to the plants, to this earth and yon heaven, to the holy wind , to the stars, moon, and sun, to the stars without beginnin
e plants, and to this earth and yon heaven, and to the holy wind , and to the stars, and the moon, even to the stars without
offering, whose mind as vapor wavers as it flies before the wind , for the righteous saint that perishes, yellow Haoma, hurl
(as it is). And we worship Raman Hvastra, and the bounteous Wind of blessed gift, (6) and (its) Creator Ahura Mazda, and the
e immortal, of the fleet horses. 5. And we worship the holy wind which works on high, placed higher than the other creatures
nd we sacrifice to both earth and heaven, and to the stormy wind that Mazda made, and to the peak of high Haraiti, and to th
ling? Who the waters and the plants? Who yoked swiftness to wind s and clouds? Who is, O Mazda, creator of Good Thought? 5. T
d-covered, (28) fleeter than (our) horses, swifter than the wind s, more rapid than the rain(-drops as they fall); yea, fleet
of Mithra of the wide pastures, and of (the good and) holy Wind , and of the good Mazdayasnian Religion, and of the good and
en/Zoroastrianism/The Zend-Avesta/Khorda Avesta - Book of Common Prayer pt. 1.txt 34
ollows its own law for the long period. We sacrifice to the wind , the holy (and) beneficent. We sacrifice to Wisdom, the mos
ning sun, the brilliant moon, stars of different germs, the wind , atmosphere, water, fire, the earth, trees, beneficent catt
ees, to this earth and the yonder sky, and even to the holy wind , to the stars, the moon and the sun, and also to the self-s
for this earth and for yon heaven, and for tbe Asha-owning wind , and for the stars, moon, and sun, and for the eternal star
tu, fled away; the Jahi, who makes one pine, fled away; the wind that blows from the North fled away; the wind that blows fr
led away; the wind that blows from the North fled away; the wind that blows from the North vanished away. 10. 'He it is who
Yatu; he smites the Jahi, who makes one pine. He smites the wind that blows from the North; the wind that blows from the Nor
one pine. He smites the wind that blows from the North; the wind that blows from the North vanished away. 13. 'He it is who
l afflict the Jahi, who makes one pine; '"He will smite the wind that blows from the North, he will afflict the wind that bl
ite the wind that blows from the North, he will afflict the wind that blows from the North." 17. 'The Druj will perish away,
there stands a palace, well-founded, shining with a hundred wind ows, with a thousand columns, well-built, with ten thousand
.... 120. 'For whom Ahura Mazda has made four horses -- the wind , the rain, the cloud, and the sleet -- and thus ever a upon
hape; and down there he makes the waters boil over, and the wind s flow above powerfully all around. 9. 'Then Satavaesa makes
ward, in the regular shape of clouds; they go following the wind , along the ways which Haoma traverses, the increaser of the
, the increaser of the world. Behind him travels the mighty wind , made by Mazda, and the rain, and the cloud, and the sleet,
countries in the material world, in company with the mighty wind , the Glory, made by the waters, and the Fravashis of the fa
rious star, who from the shining east, moves along his long wind ing course, along the path made by the gods, along the way a
them, he blows them away from the sea Vouru-Kasha; then the wind blows the clouds forward, bearing the waters of fertility,
m the world created by Mazda; that I may take away both hot wind and cold wind, from the world created by Mazda, for a thous
eated by Mazda; that I may take away both hot wind and cold wind , from the world created by Mazda, for a thousand years.' 11
s Mithra, the lord of wide pastures, with the fiend-smiting wind , with the cursing thought of the wise. 'For his brightness
er of the evil spells that the foe of Mithra works out. The wind drives away the spear that the foe of Mithra flings, for th
ars) revolve where come neither night nor darkness, no cold wind and no hot wind, no deathful sickness, no uncleanness made
re come neither night nor darkness, no cold wind and no hot wind , no deathful sickness, no uncleanness made by the Daevas, a
rd of wide pastures; We sacrifice unto the body of the holy wind ; We sacrifice unto the body of the good Law of the worshipp
il and the sap of the plants; 'Along with the fiend-smiting Wind , along with the cursing thought of the wise, along with the
il and the sap of the plants: 'Along with the fiend-smiting Wind , along with the cursing thought of the wise, along with the
rs) revolve, where come neither night nor darkness, no cold wind and no hot wind, no deathful sickness, no uncleanness made
re come neither night nor darkness, no cold wind and no hot wind , no deathful sickness, no uncleanness made by the Daevas, a
ver-failing springs; through their brightness and glory the wind s blow, driving down the clouds towards the never-failing sp
inging them forwards, to kill thousands of Daevas. When the wind blows from behind them and brings their breath unto men, 46
nd the awful cursing thought of the wise and the victorious wind . 48. And those nations are smitten at one stroke by their f
nd the awful cursing thought of the wise and the victorious wind . [[13]] 49. We worship the good, strong, beneficent Fravash
e to him first, running in the shape of a strong, beautiful wind , made by Mazda; he bore the good Glory, made by Mazda, the
en/Zoroastrianism/Yashts — Yasht 13.txt 4
ver-failing springs; through their brightness and glory the wind s blow, driving down the clouds towards the never-failing sp
inging them forwards, to kill thousands of Daevas. When the wind blows from behind them and brings their breath unto men, 46
nd the awful cursing thought of the wise and the victorious wind . 48. And those nations are smitten at one stroke by their f
nd the awful cursing thought of the wise and the victorious wind . XIII. 49. We worship the good, strong, beneficent Fravashi
en/Zoroastrianism/Yashts — Yasht 11.txt 1
rd of wide pastures; We sacrifice unto the body of the holy wind ; We sacrifice unto the body of the good Law of the worshipp